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Ezekijel 34

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1 I dođe mi riječ Jahvina:

2 "Sine čovječji, prorokuj protiv Izraelovih pastira, prorokuj im i reci: 'Ovako govori Jahve Gospod: Jao pastirima Izraelovim koji napasaju sami sebe! Ne moraju li pastiri napasati stado?

3 Mlijekom se hranite, vunom odijevate, ovnove tovne koljete, a stada ne pasete.

4 Nemoćnih ne krijepite, bolesnih ne liječite, ranjenih ne povijate, zalutalih natrag ne dovodite, izgubljenih ne tražite, nego nasilno i okrutno njima gospodarite.

5 I tako se ovce raspršiše nemajuć' pastira, i raspršene postadoše plijen zvijerima.

6 Ovce lutaju po svim gorama i visokim bregovima; po svoj su zemlji raspršene ovce moje i nitko za njih ne pita, nikoga nema da ih traži.'

7 Zato, pastiri, čujte riječ Jahvinu:

8 'Tako mi života, riječ je Jahve Gospoda: zato što ovce moje postadoše plijen i hrana zvijerima, nemajuć' pastira, dok pastiri moji ovaca mojih ne traže nego sami sebe pasu, a ne pasu stada mojega -

9 zato, pastiri, čujte riječ Jahvinu:

10 Ovako govori Jahve Gospod: 'Evo me na pastire! Ovce svoje tražit ću iz ruku njihovih i neću im dati da mi više stado pasu ni da sami sebe pasu: istrgnut ću ovce iz usta njihovih, neće im više biti hrana.'

11 Jer ovako govori Jahve Gospod: 'Evo me, sam ću potražiti ovce svoje i sam ću ih pasti!

12 Kao što se pastir brine za ovce svoje kad se nađe uza stado raspršeno, i ja ću se pobrinuti za svoje ovce i skupit' ih iz svih mjesta u koje se raspršiše u dan oblaka i mraka.

13 Izvest ću ih iz naroda, skupit ću ih iz zemalja i dovesti ih u zemlju njihovu da ih pasem na gorama izraelskim, po svim dolinama i travnjacima.

14 Past ću ih na izvrsnim pašama, ovčinjaci će im biti na visokim gorama izraelskim; ondje će počivati u dobrim ovčinjacima i past će na sočnim pašama, po gorama izraelskim.

15 Sam ću pasti ovce svoje i sam ću im dati počinka - riječ je Jahve Gospoda.

16 Potražit ću izgubljenu, dovesti natrag zalutalu, povit ću ranjenu i okrijepiti nemoćnu, bdjeti nad pretilom i jakom - past ću ih pravedno.'

17 A vama, ovce moje, ovako govori Jahve Gospod: 'Evo me da sudim između ovce i ovce, između ovnova i jaraca!

18 Zar vam je malo pasti na dobroj paši te ostatak paše nogama gazite? Malo vam je piti bistru vodu te ostatak nogama mutite?

19 A moje ovce moraju pasti što vi nogama izgaziste, piti što vi nogama zamutiste.'

20 Stoga ovako govori Jahve Gospod: 'Evo me da sudim između ovce pretile i mršave!

21 Jer bokovima i plećima, bodući rogovima, slabe ovce guraste dok ih ne izguraste.

22 Ja ću izbaviti ovce svoje da više ne budu plijenom i sudit ću između ovce i ovce.

23 Postavit ću im jednoga pastira koji će ih pasti, slugu svoga Davida: on će ih sam pasti i bit će im pastir,

24 a ja, Jahve, bit ću njihov Bog, i moj sluga David bit će im knez. Ja, Jahve, rekoh!

25 I sklopit ću s njima Savez mira i uklonit ću iz zemlje sve divlje zvijeri, i živjet će mirno u pustinji i spavati po šumama.

26 Njih i sve oko brda svojega učinit ću blagoslovom i dat ću im na vrijeme kišu, i bit će to kiša blagoslova.

27 I drveće će poljsko donositi plodove, a zemlja će dati rod svoj. I oni će mirno živjeti u svojoj zemlji i znat će da sam ja Jahve kad slomim palice jarma njihova i kad ih izbavim iz ruku onih što ih podjarmiše.

28 I neće više biti plijenom narodima, i zvijeri ih više neće žderati, nego će mirno živjeti i nitko ih neće plašiti.

29 I učinit ću da im probuja slavni nasad, i glad ih više neće zatirati, u zemlji više neće podnositi rug narodÄa.

30 I znat će da sam ja, Jahve, Bog njihov, s njima i da su oni, dom Izraelov, narod moj - riječ je Jahve Gospoda.

31 Vi, ovce moje, vi ste stado paše moje, a ja sam Bog vaš' - riječ je Jahve Gospoda."

   

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Arcana Coelestia # 4782

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4782. 'And all his daughters' means those who are governed by evils. This is clear from the meaning of 'daughters' as goods and in the contrary sense as evils, that is, those who are governed by goods or by evils, dealt with in 489-491, 568, 2362, 3024, 3963.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3963

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3963. 'Afterwards she bore a daughter' means the affection for all these, and also means the Church of faith in which good is present. This is clear from the meaning of 'a daughter' as an affection, and also as a Church, dealt with in 2363. But as to what the object of the affection is, or what kind of Church is meant, this is evident from whatever is added on to the word 'daughter'. For example, it is evident from the addition of 'Zion' after 'daughter' that the celestial Church, which is called 'the daughter of Zion', is meant; from the addition of 'Jerusalem' that the spiritual Church, which is referred to as 'the daughter of Jerusalem', is meant, and so on. In the present verse, in which nothing is added on to it, 'daughter' means the Church of faith in which good is present. For up to this point the subject has been the general truths which constitute faith in which good is present, and the reception and acknowledgement of those truths, that is to say, the truths that were meant, as has been shown, by the ten sons of Jacob dealt with above. And since immediately after these sons reference is made to the birth of a daughter it is evident from the train of thought that a Church is meant in which all these truths are present.

[2] Whether you call it the Church of faith in which good is present, or you call it the spiritual Church, it amounts to the same; or again if you call it the affection for all these, that is, all these general truths. For it is from the affection for truth in which good is present, and the affection for good from which truth springs, that the Church has its being, not from the affection for truth in which good is not present or the affection for good from which truth does not spring. People who are governed by an affection for truth but not by the good from which truth springs, that is, who do not live according to truths, are much mistaken when they say that they belong to the Church. Though within a congregation, they are outside the Church, for they are governed by the affection for evil to which truth cannot be joined. Their affection for truth does not originate in the Lord but in themselves, for they have themselves in view, their intention being by means of the truth they know to earn repute, and thereby important positions and wealth. But they do not have the Church in view, or the Lord's kingdom, let alone the Lord. But people governed by the affection for good from which truth does not spring do not belong to the Church even though they are within a congregation, for they are governed by natural good, not by spiritual, and allow themselves to be led into every kind of evil and also of falsity, provided that evil is made to look like good and falsity to look like truth, see 3470, 3471, 3518.

  
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Thanks to the Swedenborg Society for the permission to use this translation.