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Ezekijel 21

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1 I dođe mi riječ Jahvina:

2 "Sine čovječji, okreni lice k jugu i prospi besjedu prema jugu te prorokuj protiv šume u kraju negepskom.

3 Reci šumi negepskoj: 'Poslušaj riječ Jahvinu! Ovako govori Jahve Gospod: Evo, zapalit ću usred tebe oganj i on će proždrijeti u tebi svako drvo, zeleno i suho! Razgorjeli se oganj neće utrnuti dok sve ne izgori od sjevera do juga.

4 I svi će vidjeti da sam ja, Jahve, zapalio taj oganj i neće se ugasiti.'"

5 Rekoh na to: "Jao, Jahve Gospode, tÓa oni će za mene reći: 'Evo opet pričalice s pričama!'"

6 I dođe mi riječ Jahvina:

7 "Sine čovječji, okreni lice prema Jeruzalemu i prospi besjedu protiv njegova Svetišta i prorokuj protiv zemlje Izraelove.

8 Reci zemlji Izraelovoj: 'Ovako govori Jahve Gospod: Evo me na te! Trgnut ću mač iz korica, istrijebit ću iz tebe sve - i pravedna i bezbožna!

9 Da iz tebe istrijebim pravedna i bezbožna, trgnut ću evo mač iz korica na svako tijelo, od sjevera do juga.

10 I svako će tijelo spoznati da sam ja, Jahve, isukao mač svoj iz korica i da ga više neću u njih vratiti!

11 A ti, sine čovječji, kukaj kao da su ti sva rebra polomljena, kukaj gorko, njima na oči!

12 Ako li te zapitaju: 'Što toliko kukaš?' reci im: 'Zbog vijesti koja stiže, od koje će sva srca zamrijeti i sve ruke klonuti, svaki duh biti utučen i svako koljeno klecati. Evo, dolazi, već je tu!' Tako govori Jahve Gospod."

13 I dođe mi riječ Jahvina:

14 "Sine čovječji, prorokuj! Ovako govori Jahve Gospod. Reci: 'Mač! Mač! Naoštren i osvjetlan!

15 Za klanje naoštren, osvjetlan da sijeva.

16 Osvjetlan da ga ruka prihvati, mač naoštren, osvjetlan da se stavi u ruke ubojici.

17 A ti, sine čovječji, plači, nariči! Jer, evo, mač je već na narod moj isukan, mač na izraelske knezove: svi su oni s mojim narodom maču izručeni! Udri se stoga u slabine!'

18 Dođe kušnja, i odbačenoga žezla više biti neće - riječ je Jahve Gospoda.

19 A ti, sine čovječji, prorokuj i rukama plješći. Neka se udvostruči, neka se utrostruči taj mač pokolja, mač pokolja golema što ih odasvud okružuje.

20 Da zadršću srca, da bude žrtava nebrojenih, na svaka sam vrata postavio mač, pripravljen da k'o munja sijeva, za pokolje naoštren.

21 Natrag! Desno! Naprijed! Lijevo!

22 I ja ću pljeskati rukama, iskaliti gnjev svoj na njima! Ja, Jahve, rekoh!"

23 I dođe mi riječ Jahvina:

24 "Sine čovječji, zacrtaj dva puta kuda da pođe mač kralja babilonskoga. Neka oba puta izlaze iz iste zemlje! Na raskršću puta ka gradu stavi putokaz.

25 Zacrtaj maču put da dođe u Rabat Bene Amon i u Judeju, u utvrđeni Jeruzalem.

26 Jer kralj babilonski stoji na početku puta, na raspuću dvaju putova, i pita znamenja - miješa strijele, ispituje terafime i motri jetru.

27 Znamenja mu u desnici kažu: na Jeruzalem; da ondje namjesti zidodere, da naredi pokolj, da podigne zidodere protiv vrata, da naspe nasip i sagradi opsadne kule.

28 Ali će se njima učiniti da je znamenje lažno, jer mu se zakleše na vjernost. Ali će ih on tada podsjetiti na njihovo vjerolomstvo u koje se uloviše.

29 Zato, ovako govori Jahve Gospod: 'Jer bez prestanka podsjećate na svoja bezakonja otkrivajući opačine i pokazujući grijehe u svim svojim djelima - da, jer bez prestanka na njih podsjećate, u njih ćete se uloviti.

30 A tebi, nečasni i bezbožnički kneže izraelski, tebi dođe dan i čas posljednjega zločina.'

31 Ovako govori Jahve Gospod: 'Skini mitru s glave i odloži kraljevski vijenac! Jer sve se mijenja: tko bi dolje, bit će uzvišen, a tko bi gore, bit će ponižen.

32 Ruševine, ruševine, ruševine ću postaviti kakvih nije bilo, dok ne dođe onaj koji ima suditi, jer ja ću mu predati sud.'

33 Sine čovječji, prorokuj: Ovako govori Jahve Gospod sinovima Amonovim o njihovoj sramoti. Reci: 'Mač! Mač za pokolj isukan i naoštren da siječe, da kao munja sijeva,

34 a tebi dotle isprazno viđaju, laž proriču - da se stavi pod vrat zlikovcima zloglasnim, kojima, eto, dođe dan i čas posljednjega zločina!

35 Ali vrati mač u korice! U mjestu gdje si nastao i u zemlji gdje si se rodio ja ću ti suditi.

36 Ondje ću na te gnjev svoj izliti i raspiriti protiv tebe plamen srdžbe svoje i predati te u ruke okrutnim ljudima, vještim zatornicima.

37 I bit ćeš hrana ognju, a krv će tvoja zemljom protjecati. I nitko te živ više neće spominjati! Jer ja, Jahve, tako rekoh.'"

   

Ze Swedenborgových děl

 

Apocalypse Explained # 839

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839. It has been shown already that every man is his love, and that the love and life of man make one and are one. It shall now be shown that a man's faith is such as his love or life is, also that a man's faith is according to his works. It has been shown above that works contain in themselves all things of man's love and life, since works are their products and effects, and are the ultimates in which all things prior coexist. For this reason angels of the third heaven know what the quality of a man is by the tone of his speech, also by his step, by the touch of the hand, by the action of the body, by his exultation, and by many other things, which are acts. That a man is known in the third heaven by such things is not known in the world, because man believes that there is nothing in such things but mere motion; when yet the life of his mind produces these actions by means of the life of his body; and both of these lives, with everything pertaining to them, concur in the production of these acts, from which it follows that they manifest themselves in them. Since, then, a man's life goes forth into works, and manifests itself in them, it follows that his faith does the same; for faith is the acknowledgment that a thing is so, and acknowledgment is of the thought and at the same time of the will; and as will and thought produce action by means of the life of the body, so also faith is manifested in works as to its quality. And yet nothing is acknowledged to be so in thought, will, and work together, except what pertains to man's love and life, for it is his love and life that acknowledge; which shows that as faith is such as man's love and life are, so it is such as his works are.

[2] By works all things are meant that a man does, speaks, and writes, whether great and many or little and few; as whatever an officer does in his office, or whatever a priest does in his, or a merchant in his, or a servant in his; all such works, whether little or great, are good when they are done from the Lord with man, and are evil when they are done by the man himself; thus they are good so far as man shuns evils because they are sins against God, and they are evil so far as he does not shun evils. It is similar with faith; such as his works are such is his faith, for these make one like thought and speech or like will and action. Man supposes that even if he lives wickedly he can still have faith, at least to believe that there is a God, that the Lord is the Savior of the world, that there is a heaven and a hell, and that the Word is holy. But I can affirm that if he does not shun evils because they are sins, and then look to the Lord, he does not at all believe these things; since they are not of his life and love, but only of his memory and knowledge; and they do not come to be of his life and love until he fights against evils and overcomes them. This has been made clear to me by the state of many after death who supposed that they had believed at least that there is a God, and that the Lord is the Savior of the world, and other like things; and yet such as had lived wickedly had not believed.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Revelation 13:17

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17 and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.

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