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Izlazak 27

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1 "Načini žrtvenik od bagremova drva, pet lakata dug, pet lakata širok - prava četvorina - i tri lakta visok.

2 Na njegova četiri ugla načini rogove. Neka mu rogovi budu u jednome komadu s njim. I tučem ga okuj.

3 Dalje, načini za žrtvenik posude za zgrtanje otpadaka: strugače, kotliće, viljuške i kadionike. Sve potrepštine za žrtvenik načini od tuča.

4 Onda načini za nj rešetku od tuča, u obliku mrežice,

5 a na četiri ugla mrežicu ispod izbočine žrtvenika, tako da zahvati do sredine žrtvenika.

6 Napravi zatim motke za žrtvenik, motke od bagremova drva, pa ih tučem okuj.

7 Neka se motke provuku kroz kolutove, tako da dođu na obje strane žrtvenika kad se nosi.

8 Načini ga šuplja, od dasaka: kako ti je pokazano na brdu, onako neka je i napravljen."

9 "Napravi i dvorište Prebivališta. Na južnoj strani napravi zavjese od prepredenog lana, sto lakata u dužinu s te strane.

10 Njihovih dvadeset stupova neka stoji na dvadeset podnožja od tuča i neka imaju kopče i šipke od srebra.

11 Isto tako za sjevernu stranu načini plahte sto lakata duge. Njihovih dvadeset stupova i dvadeset podnožja od tuča, ali kopče i šipke neka su od srebra.

12 Širini dvorišta sa zapadne strane trebat će zavjese pedeset lakata duge, sa deset stupova i deset podnožja.

13 Širina dvorišta prema istočnoj strani neka bude pedeset lakata.

14 Nadalje, zavjese s jedne strane vrata neka su petnaest lakata duge, sa svoja tri stupa i njihova tri podnožja.

15 A s druge strane neka su zavjese opet petnaest lakata, sa svoja tri stupa i njihova tri podnožja.

16 Za dvorišni ulaz: vezen zastor od dvadeset lakata, od ljubičastog, crvenog i tamnocrvenog prediva i prepredenog lana; i sa svoja četiri stupa i njihova četiri podnožja.

17 Svi stupovi naokolo dvorišta neka su povezani srebrnim šipkama. Neka su im kopče od srebra, a podnožja od tuča.

18 Neka je dvorište u duljinu sto lakata, u širinu pedeset, a u visinu pet lakata. Neka su mu plahte od prepredenog lana, podnožja od tuča.

19 Sve potrepštine u Prebivalištu za opću upotrebu i svi njegovi kočići, a tako i kočići u dvorištu, neka su od tuča."

20 "Nadalje, naredi Izraelcima da ti za svjetlo donose čistoga ulja od istupanih maslina, tako da svjetlo neprestano gori.

21 Aron i njegovi sinovi neka ga postavljaju u Šator sastanka izvan zavjese što zaklanja Svjedočanstvo da gori pred Jahvom od večeri do jutra. Neka je to neopoziva naredba za izraelske naraštaje."

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9758

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9758. 'And the breadth of the court on the east side, towards the sunrise' means the state of the truth of that heaven where forms of good reside. This is clear from the meaning of 'the breadth' as the state of truth, dealt with in 1613, 3433, 3434, 4482, 9487; from the meaning of 'the court' as the lowest heaven, dealt with above in 9741; and from the meaning of 'the east' and 'the sunrise' as the good of love, dealt with in 1250, 3249, 3708.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1613

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1613. 'The length of it and the breadth of it' means the celestial dimension and the spiritual dimension, or what amounts to the same, good and truth. 'length' means good and 'breadth' truth; see what has been stated already in 650. The reason is that 'land' means the heavenly kingdom, or Church, to which length and breadth are not attributable, only those things that match them and correspond to them, that is to say, goods and truths. The celestial dimension, or good, being primary, is compared to length, while the spiritual dimension, or truth, being secondary, is compared to breadth.

[2] That 'breadth' is truth is quite clear from the Prophetical part of the Word, as in Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Chaldeans' stands for people under the influence of falsity, 'marching 1 into the breadths of the earth' for the destruction of truths, for these words are used in reference to the Chaldeans. In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

'Standing in a broad place' stands for abiding in the truth. In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

'Answering in a broad place' stands for answering with the truth. In Hosea,

Jehovah will pasture them like a lamb in a broad place. Hosea 4:16.

'Pasturing in a broad place' stands for teaching the truth.

[3] In Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretching of its wings will fill the breadth of the land. Isaiah 8:8.

'Asshur' stands for reasoning which would 'deluge the land', or the Church; 'wings' stands for reasonings from which falsities result; 'filling the breadth of the land' stands for its being full of falsities, or things contrary to the truth. Because the length of the land meant good and its breadth truth it is said that the New Jerusalem when measured lies four-square, its length being the same as its breadth, Revelation 21:16. From this anyone may see that length and breadth have no other meaning, since the New Jerusalem is nothing else than the Lord's kingdom in heaven and on earth. Because of the meaning things have in the internal sense it became commonplace in former times to refer to celestial and spiritual things by means of things on earth, such as length and breadth, just as height and depth are used nowadays in everyday speech when people are referring to wisdom.

Poznámky pod čarou:

1. literally, walking

  
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Thanks to the Swedenborg Society for the permission to use this translation.