5
Nego ovako učinite prema njima: porušite njihove žrtvenike, porazbijajte njihove stupove, njihove ašere počupajte a njihove kumire spalite.
Ponovljeni Zakon 7:5
Arcana Coelestia # 2959
2959. 'The land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. This is clear from the meaning of 'four hundred shekels', dealt with below, and from the meaning of 'silver' as truth, dealt with in 1551, 2048, 2937. The reason 'four hundred shekels' means the price of redemption is that 'four hundred' means vastation and 'a shekel' price. What vastation is, see 2455 (end), 2682, 2694, 2699, 2702, 2704, where it is shown that there are two types of vastation. The first takes place when the Church altogether ceases to exist, that is, when there is no longer any charity or faith. At that point the Church is said to be vastated or laid waste. The second takes place when those who belong to the Church are reduced to a state of ignorance and also of temptation, for the reason that the evils and falsities residing with them are to be set apart and so to speak dissipated. Those who emerge from this vastation are those who are specifically called the redeemed, for at that point they are taught the goods and truths of faith, and are reformed and regenerated by the Lord, as shown in the paragraphs quoted. Now since the number four hundred, when used to specify a period of time - such as four hundred years - means the duration and also the state of vastation, so that same number, when used to specify the number of shekels, means the price of redemption; and when the word 'silver' is mentioned together with this number, the price of redemption by means of truth is meant.
[2] That 'four hundred years' means the duration and the state of vastation becomes clear also from what Abraham was told,
Jehovah said to Abraham, 1 Know for sure that your seed will be strangers in a land not theirs. And they will serve them, and these will afflict them for four hundred years. Genesis 15:13.
There it may be seen that 'four hundred years' is used to mean the duration of the stay of the children of Israel in Egypt. Yet it is not the duration of their stay in Egypt that is meant but something that is not evident to anyone except from the internal sense. This becomes clear from the fact that the duration of the stay of the children of Israel in Egypt was no more than half the stated period, as becomes quite clear from the descendants of Jacob down to Moses. For the facts are that Levi was descended from Jacob, Kohath from Levi, Amram from Kohath, and Aaron and Moses from Amram, Exodus 6:16-20; Levi and his son Kohath went down to Egypt together with Jacob, Genesis 46:11; and Moses came two generations later, and was eighty years old when he spoke to Pharaoh, Exodus 7:7. These facts show that the period of time from Jacob's entry into Egypt until his sons' departure from that land was approximately two hundred and fifteen years.
[3] That 'four hundred' is used in the Word to mean something other than its numerical value in the historical sense is clearer still from its being said that
The length of time that the children of Israel dwelt in Egypt was four hundred and thirty years, and at the end of the four hundred and thirty years, it happened on that same day, that all the armies of Jehovah went out of the land of Egypt. Exodus 12:40-41.
The duration of the stay of the children of Israel in that land was in fact only half that number of years; but it was from Abraham's entry into Egypt that the four hundred and thirty years were measured. Consequently what is said at this point in Exodus is for the sake of the internal sense Lying within those words. In the internal sense the sojourn of the sons of Jacob in Egypt represents and means the vastation of the Church, the state and duration of which are described by the number four hundred and thirty years. Thirty describes the state of vastation of the sons of Jacob as being no vastation at all, for they were such as could not be reformed through any state of vastation (for the meaning of the number thirty, see 2276); and 'four hundred years' represents the general state of vastation of those who belonged to the Church.
[4] Those therefore who come out of that vastation are referred to as the redeemed, as is also evident from the words addressed to Moses,
Therefore say to the children of Israel, I am Jehovah, and I will bring you out from beneath the burdens of Egypt, and I will rescue you from their slavery, and I will redeem you with an outstretched arm, and with great judgements. Exodus 6:6.
And elsewhere,
Jehovah has brought you out by means of a mighty hand, and redeemed you from the house of slaves, from the hand of Pharaoh king of Egypt. Deuteronomy 7:8; 13:5.
And elsewhere,
You shall remember that you were a slave in the land of Egypt, but Jehovah your God redeemed you. Deuteronomy 15:15; 24:18.
In Samuel,
Your people whom You redeemed for Yourself from Egypt. 2 Samuel 7:23.
Since those who emerge from the state of vastation are referred to as the redeemed, 'four hundred shekels' therefore means the price of redemption.
[5] As regards 'a shekel' meaning the price or valuation, this is clear from the following places in the Word: In Moses,
All your valuations shall be according to the shekel of holiness. Leviticus 27:25.
And elsewhere,
If a soul commits a trespass and has sinned inadvertently in the holy things of Jehovah, he shall bring his guilt offering to Jehovah, a ram without blemish out of the flock, according to your valuation in silver shekels, according to the shekel of holiness. Leviticus 5:15.
From this it is evident that 'a shekel' means the price or valuation. It is called 'the shekel of holiness' because the price or valuation has regard to truth and good from the Lord - truth and good from the Lord being, within the Church, holiness itself. Consequently it is called 'the shekel of holiness' many times elsewhere, as in Exodus 30:24; Leviticus 27:3; Numbers 3:47, 50; 7:13, 19, 25, 31, 37, 43, 49, 55, 61, 67, 73; 18:16.
[6] That 'a shekel' is the price of what is holy is quite evident in Ezekiel when the holy land and the holy city are the subject. There the shekel is referred to as follows,
The shekel there shall be twenty gerahs; twenty shekels, twenty-five shekels, fifteen shekels, shall be your maneh (pound). Ezekiel 45:12.
Anyone may see that here 'shekel', 'pound', and the numbers mentioned mean holy things, that is, good and truth, for the holy land and the holy city or new Jerusalem, which are the subject there, mean nothing else than the Lord's kingdom where neither shekel, nor gerahs, nor pound, nor the numbering of them occurs. But the number itself, from the meaning it has in the internal sense, determines the valuation or price of good and truth.
[7] In Moses it is said that every man (vir) should give a ransom for his soul, so that there would be no plague. He had to give half a shekel, according to the shekel of holiness, a shekel being twenty gerahs. Half a shekel was to be the thruma (offering) to Jehovah, Exodus 30:12-13. Here ten gerahs, which make half a shekel, are remnants which are received from the Lord. Remnants are goods and truths stored away with a person - such remnants, being meant by 'ten', see 576, 1738, 1906, 2284. That remnants are goods and truths from the Lord that are stored away with a person, see 1906, 2284. Consequently they are also called 'the thruma (or offering) to Jehovah', and it is said that by means of this a soul will be redeemed. The reason it is stated several times that a shekel was twenty gerahs, as in these verses from Exodus, and also in Leviticus 27:25; Numbers 3:47; 18:16; and elsewhere, is that the shekel of twenty gerahs means the valuation of the good preserved in remnants - twenty meaning the good preserved in remnants, see 2280. Also therefore a shekel was a weight according to which the price of both gold and silver was determined, Genesis 24:22; Exodus 38:24; Ezekiel 4:10; 45:12 - the price of gold because 'gold' means good, 113, 1551, 1552, and the price of silver because 'silver' means truth, 1551, 2048. From this it is now evident that 'the land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. The reason it is called 'the land' is that the spiritual Church is the subject, which is reformed and regenerated by means of truth received from the Lord, 2954. That 'the land' means the Church, see 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end).
Poznámky pod čarou:
1. In Genesis 15 the patriarch's name is still Abram.
Genesis 6
1
It happened, when men began to multiply on the surface of the ground, and daughters were born to them,
2
that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
3
Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
4
The Nephilim were in the earth in those days, and also after that, when God's sons came in to men's daughters. They bore children to them. Those were the mighty men who were of old, men of renown.
5
Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6
Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.
7
Yahweh said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."
8
But Noah found favor in Yahweh's eyes.
9
This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
10
Noah became the father of three sons: Shem, Ham, and Japheth.
11
The earth was corrupt before God, and the earth was filled with violence.
12
God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.
13
God said to Noah, "The end of all flesh has come before me, for the earth is filled with violence through them. Behold, I will destroy them with the earth.
14
Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.
15
This is how you shall make it. The length of the ship will be three hundred cubits, its breadth fifty cubits, and its height thirty cubits.
16
You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels.
17
I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
18
But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons' wives with you.
19
Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.
20
Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort shall come to you, to keep them alive.
21
Take with you of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them."
22
Thus Noah did. According to all that God commanded him, so he did.
