Apocalypse Explained # 1001
1001. Verse 14. For they are spirits of demons, signifies false reasonings from hell. This is evident from the signification of "unclean spirits like frogs," as being reasonings from mere falsities against Divine truths (See just above, n. 1000; also from the signification of "demons," as being things that are from hell. For in hell those are called "demons" who are in the lust of falsifying truths, and this is done chiefly by reasonings; therefore "demons and demoniacs" signify in an abstract sense lusts and falsities, as can be seen from the passages in the Word where they are mentioned (as in Leviticus 17:7; Deuteronomy 32:17; Isaiah 13:21; 34:14; Psalms 106:37; Matthew 4:24; 8:16, 28, 31; 9:32, 33; 10:8; 12:22; 15:22; Mark 1:32, 34, 39; Luke 4:33-38, 41; 8:2, 26-40; 9:1, 37-42, 49, 13:32; Revelation 9:20; 18:2).
(Continuation respecting the Sixth Commandment)
From conjugial love angels have all their beauty; thus each angel has beauty in the measure of that love. For all angels are forms of their affections; for the reason that it is not permitted in heaven to counterfeit with the face things that do not belong to one's affection; consequently their faces are types of their minds. When, therefore, they have conjugial love, love to the Lord, mutual love, love of good and love of truth, and love of wisdom, these loves in them give form to their faces, and show themselves like vital fires in their eyes; to which innocence and peace add themselves, which complete their beauty. Such are the forms of the inmost angelic heaven; and they are truly human forms.
Matthew 4
1
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
2
When he had fasted forty days and forty nights, he was hungry afterward.
3
The tempter came and said to him, "If you are the Son of God, command that these stones become bread."
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But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'"
5
Then the devil took him into the holy city. He set him on the pinnacle of the temple,
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and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'On their hands they will bear you up, so that you don't dash your foot against a stone.'"
7
Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'"
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Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.
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He said to him, "I will give you all of these things, if you will fall down and worship me."
10
Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
11
Then the devil left him, and behold, angels came and served him.
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Now when Jesus heard that John was delivered up, he withdrew into Galilee.
13
Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
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that it might be fulfilled which was spoken through Isaiah the prophet, saying,
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"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
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the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned."
17
From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."
18
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
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He said to them, "Come after me, and I will make you fishers for men."
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They immediately left their nets and followed him.
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Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.
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They immediately left the boat and their father, and followed him.
23
Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
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The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
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Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
