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Matthew 7

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1 ⲘⲠⲢⲔⲢⲒⲚⲈ ϪⲈⲔⲀⲀⲤ ⲚⲚⲈⲨⲔⲢⲒⲚⲈ ⲘⲘⲰⲦⲚ.

2 ϨⲘ ⲠϨⲀⲠ ⲄⲀⲢ ⲈⲦⲈⲦⲚⲀϮϨⲀⲠ ⲚϨⲎⲦϤ ⲈⲨⲚⲀⲔⲢⲒⲚⲈ ⲘⲘⲰⲦⲚ ⲚϨⲎⲦϤ. ⲀⲨⲰ ϨⲘ ⲠϢⲒ ⲈⲦⲈⲦⲚⲀϢⲒ ⲘⲘⲞϤ ⲈⲨⲚⲀϢⲒ ⲚⲎⲦⲚ ⲘⲘⲞϤ.

3 ⲀϨⲢⲞⲔ ⲆⲈ ⲔϬⲰϢⲦ ⲈⲠϪⲎ ⲈⲦ ϨⲘ ⲠⲂⲀⲖ ⲘⲠⲈⲔⲤⲞⲚ. ⲠⲤⲞⲒ ⲆⲈ ⲈⲦϨⲘ ⲠⲈⲔⲂⲀⲖ ⲚⲄⲚⲀⲨ ⲈⲢⲞϤ ⲀⲚ.

4 ⲎⲚⲀϢ ⲚϨⲈ ⲔⲚⲀϪⲞⲞⲤ ⲘⲠⲈⲔⲤⲞⲚ ϪⲈ ⲠⲀⲤⲞⲚ. ϬⲰ ⲦⲀⲚⲈϪⲠϪⲎ ⲈⲂⲞⲖ ϨⲘ ⲠⲈⲔⲂⲀⲖ ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲠⲤⲞⲒ ϨⲘ ⲠⲈⲔⲂⲀⲖ.

5 ⲠϨⲨⲠⲞⲔⲢⲒⲦⲎⲤ ⲚⲞⲨϪⲈ ⲚϢⲞⲢⲠ ⲘⲠⲤⲞⲒ ⲈⲂⲞⲖ ϨⲘ ⲠⲈⲔⲂⲀⲖ ⲀⲨⲰ ⲔⲚⲀⲚⲀⲨ ⲈⲂⲞⲖ ⲈⲚⲈϪⲠϪⲎ ⲈⲂⲞⲖ ϨⲘ ⲠⲂⲀⲖ ⲘⲠⲈⲔⲤⲞⲚ.

6 ⲘⲠⲢϮ ⲚⲚⲈⲦⲘⲠⲈⲦⲞⲨⲀⲀⲂ ⲚⲚⲈⲨϨⲞⲞⲢ ⲞⲨⲆⲈ ⲘⲠⲢⲚⲞⲨϪⲈ ⲚⲚⲈⲦⲚⲈⲚⲈⲘⲘⲈ ϨⲀⲢⲰⲞⲨ ⲚⲚⲈϢⲀⲨ ⲘⲎⲠⲞⲦⲈ ⲚⲤⲈϨⲞⲘⲞⲨ ⲚⲚⲈⲨⲞⲨⲈⲢⲎⲦⲈ ⲚⲤⲈⲔⲞⲦⲞⲨ ⲚⲤⲈⲠⲈϨⲦⲎⲨⲦⲚ.

7 ⲀⲒⲦⲈⲒ ⲦⲀⲢⲞⲨϮ ⲚⲎⲦⲚ. ϢⲒⲚⲈ ⲦⲀⲢⲈⲦⲈⲦⲚϬⲒⲚⲈ. ⲦⲰϨⲘ ⲦⲀⲢⲞⲨⲞⲨⲰⲚ ⲚⲎⲦⲚ.

8 ⲞⲨⲞⲚ ⲄⲀⲢ ⲚⲒⲘ ⲈⲦⲀⲒⲦⲈⲒ ϤⲚⲀϪⲒ. ⲀⲨⲰ ⲠⲈⲦϢⲒⲚⲈ ϤⲚⲀϨⲈ ⲈⲞⲨⲞⲚ. ⲀⲨⲰ ⲠⲈⲦⲦⲰϨⲘ ⲤⲈⲚⲀⲞⲨⲰⲚ ⲚⲀϤ.

9 ⲎⲚⲒⲘ ⲚⲢⲰⲘⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦⲦⲎⲨⲦⲚ. ⲠⲈⲦⲈⲢⲈ ⲠⲈϤϢⲎⲢⲈ ⲚⲀⲀⲒⲦⲈⲒ ⲘⲘⲞϤ ⲚⲞⲨⲞⲈⲒⲔ. ⲘⲎ ϤⲚⲀϮ ⲚⲀϤ ⲚⲞⲨⲰⲚⲈ.

10 ⲎⲚϤⲀⲒⲦⲈⲒ ⲘⲘⲞϤ ⲚⲞⲨⲦⲎⲂⲦ. ⲘⲎ ϤⲚⲀϮ ⲚⲀϤ ⲚⲞⲨϨⲞϤ.

11 ⲈϢϪⲈ ⲚⲦⲰⲦⲚ ϬⲈ ⲚⲦⲈⲦⲚ ϨⲈⲚⲠⲞⲚⲎⲢⲞⲤ ⲦⲈⲦⲚⲤⲞⲞⲨⲚ ⲈϮ ⲚϨⲈⲚϮ ⲈⲚⲀⲚⲞⲨⲞⲨ ⲚⲚⲈⲦⲚϢⲎⲢⲈ. ⲠⲞⲤⲞ ⲘⲀⲖⲖⲞⲚ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ϤⲚⲀϮ ⲚϨⲈⲚⲀⲄⲀⲐⲞⲚ ⲚⲚⲈⲦⲀⲒⲦⲈⲒ ⲘⲘⲞϤ.

12 ϨⲰⲂ ϬⲈ ⲚⲒⲘ ⲈⲦⲈⲦⲚⲞⲨⲀϢⲞⲨ ϪⲈⲔⲀⲀⲤ ⲈⲢⲈⲚⲢⲰⲘⲈ ⲀⲀⲨ ⲚⲎⲦⲚ. ⲚⲦⲰⲦⲚ ϨⲰⲦⲦⲎⲨⲦⲚ ⲀⲢⲒⲤⲞⲨ ⲚⲀⲨ ⲚⲦⲈⲒϨⲈ. ⲠⲀⲒ ⲄⲀⲢ ⲠⲈ ⲠⲚⲞⲘⲞⲤ ⲀⲨⲰ ⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ.

13 ⲂⲰⲔ ⲈϨⲞⲨⲚ ϨⲒⲦⲚ ⲦⲠⲨⲖⲎ ⲈⲦϬⲎⲨ. ϪⲈ ⲤⲞⲨⲞϢⲤ ⲚϬⲒ ⲦⲠⲨⲖⲎ ⲀⲨⲰ ⲤⲞⲨⲈⲤⲦⲰⲚ ⲚϬⲒ ⲦⲈϨⲒⲎ ⲈⲦϪⲒⲘⲞⲈⲒⲦ ⲈϨⲞⲨⲚ ⲈⲠⲦⲀⲔⲞ. ⲀⲨⲰ ϨⲀϨ ⲚⲈⲦⲚⲀⲂⲰⲔ ⲈϨⲞⲨⲚ ϨⲒⲦⲞⲞⲦⲤ.

14 ϪⲈ ⲤϬⲎⲨ ⲆⲈ ⲚϬⲒ ⲦⲠⲨⲖⲎ ⲀⲨⲰ ⲤϨⲈϪϨⲰϪ ⲚϬⲒ ⲦⲈϨⲒⲎ ⲈⲦϪⲒⲘⲞⲈⲒⲦ ⲈϨⲞⲨⲚ ⲈⲠⲰⲚϨ. ⲀⲨⲰ ϨⲈⲚⲔⲞⲨⲒ ⲚⲈⲦⲚⲀϨⲈ ⲈⲢⲞⲤ.

15 ϮϨⲦⲎⲦⲚ ⲆⲈ ⲈⲢⲰⲦⲚ ⲈⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲚⲚⲞⲨϪ. ⲚⲀⲒ ⲈⲦⲚⲎⲨ ϢⲀⲢⲰⲦⲚ ϨⲚ ϨⲈⲚϨⲂⲤⲰ ⲚⲈⲤⲞⲞⲨ. ⲠⲈⲨϨⲞⲨⲚ ⲆⲈ ϨⲈⲚⲞⲨⲰⲚϢ ⲚⲢⲈϤⲦⲰⲢⲠ ⲚⲈ.

16 ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲨⲔⲀⲢⲠⲞⲤ ⲈⲦⲈⲦⲚⲀⲤⲞⲨⲰⲚⲞⲨ. ⲘⲎⲦⲒ ϢⲀⲨϪⲈⲈⲖⲈ ⲈⲖⲞⲞⲖⲈ ⲈⲂⲞⲖ ϨⲚ ϢⲞⲚⲦⲈ. ⲎϢⲀⲨⲔⲈⲦϤ ⲔⲚⲦⲈ ⲈⲂⲞⲖ ϨⲚ ⲀⲢⲞⲞⲨⲈ.

17 ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲚϢⲎⲚ ⲚⲒⲘ ⲈⲚⲀⲚⲞⲨϤ ⲚϢⲀϤⲦⲀⲨⲈ ⲔⲀⲢⲠⲞⲤ ⲈⲂⲞⲖ ⲈⲚⲀⲚⲞⲨϤ. ⲠϢⲎⲚ ⲆⲈ ⲈⲐⲞⲞⲨ ⲚϢⲀϤⲦⲀⲨⲈ ⲔⲀⲢⲠⲞⲤ ⲈⲂⲞⲖ ⲈϤϨⲞⲞⲨ.

18 ⲘⲚ ϢϬⲞⲘ ⲚⲞⲨϢⲎⲚ ⲈⲚⲀⲚⲞⲨϤ ⲈⲦⲀⲨⲈ ⲔⲀⲢⲠⲞⲤ ⲈⲂⲞⲖ ⲈϤϨⲞⲞⲨ. ⲞⲨⲆⲈ ϢⲎⲚ ⲈϤϨⲞⲞⲨ ⲈⲦⲀⲨⲈ ⲔⲀⲢⲠⲞⲤ ⲈⲂⲞⲖ ⲈⲚⲀⲚⲞⲨϤ.

19 ϢⲎⲚ ϬⲈ ⲚⲒⲘ ⲈⲦⲈ ⲚϤⲚⲀⲦⲀⲨⲈ ⲔⲀⲢⲠⲞⲤ ⲀⲚ ⲈⲚⲀⲚⲞⲨϤ. ⲤⲈⲚⲀⲔⲞⲞⲢⲈϤ ⲚⲤⲈⲚⲞϪϤ ⲈⲦⲤⲀⲦⲈ.

20 ⲀⲢⲀ ϬⲈ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲨⲔⲀⲢⲠⲞⲤ ⲈⲦⲈⲦⲚⲀⲤⲞⲨⲰⲚⲞⲨ.

21 ⲞⲨⲞⲚ ⲚⲒⲘ ⲀⲚ ⲈⲦϪⲰ ⲘⲘⲞⲤ ⲚⲀⲒ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲠϪⲞⲈⲒⲤ ⲠⲈⲦⲚⲀⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ. ⲀⲖⲖⲀ ⲠⲈⲦⲈⲒⲢⲈ ⲠⲈ ⲘⲠⲞⲨⲰϢ ⲘⲠⲀⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

22 ⲞⲨⲚϨⲀϨ ⲄⲀⲢ ⲚⲀϪⲞⲞⲤ ⲚⲀⲒ ϨⲘ ⲠⲈϨⲞⲞⲨ ⲈⲦⲘⲘⲀⲨ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲠϪⲞⲈⲒⲤ ⲘⲎ ϨⲢⲀⲒ ⲀⲚ ϨⲘ ⲠⲈⲔⲢⲀⲚ ⲀⲚⲠⲢⲞⲪⲎⲦⲈⲨⲈ. ⲀⲨⲰ ϨⲢⲀⲒ ϨⲘ ⲠⲈⲔⲢⲀⲚ ⲀⲚⲚⲈϪⲆⲀⲒⲘⲰⲚⲒⲞⲚ ⲈⲂⲞⲖ. ⲘⲎ ϨⲢⲀⲒ ⲀⲚ ϨⲘ ⲠⲈⲔⲢⲀⲚ ⲀⲚⲢϨⲀϨ ⲚϬⲞⲘ.

23 ⲀⲨⲰ ⲦⲞⲦⲈ ϮⲚⲀϨⲞⲘⲞⲖⲞⲄⲈⲒ ⲚⲀⲨ ϪⲈ ⲘⲠⲈⲒⲤⲞⲨⲚⲦⲎⲨⲦⲚ ⲈⲚⲈϨ. ⲤⲀϨⲈⲦⲎⲨⲦⲚ ⲈⲂⲞⲖ ⲘⲘⲞⲒ ⲚⲈⲦⲢϨⲰⲂ ⲈⲦⲀⲚⲞⲘⲒⲀ.

24 ⲞⲨⲞⲚ ϬⲈ ⲚⲒⲘ ⲈⲦⲤⲰⲦⲘ ⲈⲚⲀϢⲀϪⲈ ⲈⲦⲈⲚⲀⲒ ⲚⲈ ⲈϤⲈⲒⲢⲈ ⲘⲘⲞⲞⲨ. ⲈϤⲚⲀⲈⲒⲚⲈ ⲚⲞⲨⲢⲰⲘⲈ ⲚⲤⲀⲂⲈ. ⲠⲀⲒ ⲚⲦⲀϤⲔⲰⲦ ⲘⲠⲈϤⲎⲒ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦⲠⲈⲦⲢⲀ.

25 ⲀϤⲈⲒ ⲈⲠⲈⲤⲎⲦ ⲚϬⲒ ⲠϨⲰⲞⲨ ⲀⲨⲈⲒ ⲚϬⲒ ⲚⲈⲒⲈⲢⲰⲞⲨ ⲀⲨⲚⲈⲒϤⲈ ⲚϬⲒ ⲚⲦⲎⲨ ⲀⲨϨⲒⲞⲨⲈ ⲈϨⲞⲨⲚ ϨⲘ ⲠⲎⲒ ⲈⲦⲘⲘⲀⲨ ⲀⲨⲰ ⲘⲠⲈϤϨⲈ ϪⲈ ⲚⲈϤⲦⲀϪⲢⲎⲨ ⲄⲀⲢ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦⲠⲈⲦⲢⲀ.

26 ⲀⲨⲰ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲤⲰⲦⲘ ⲈⲚⲀϢⲀϪⲈ ⲈⲦⲈⲚⲀⲒ ⲚⲈ ⲚϤⲈⲒⲢⲈ ⲘⲘⲞⲞⲨ ⲀⲚ. ⲈϤⲚⲀⲈⲒⲚⲈ ⲚⲞⲨⲢⲰⲘⲈ ⲚⲤⲞϬ. ⲠⲀⲒ ⲚⲦⲀϤⲔⲰⲦ ⲘⲠⲈϤⲎⲒ ϨⲒϪⲘ ⲠϢⲰ.

27 ⲀϤⲈⲒ ⲈⲠⲈⲤⲎⲦ ⲚϬⲒ ⲠϨⲰⲞⲨ ⲀⲨⲈⲒ ⲚϬⲒ ⲚⲈⲒⲈⲢⲰⲞⲨ ⲀⲨⲚⲈⲒϤⲈ ⲚϬⲒ ⲚⲦⲎⲨ ⲀⲨϨⲒⲞⲨⲈ ⲈϨⲞⲨⲚ ϨⲘ ⲠⲎⲒ ⲈⲦⲘⲘⲀⲨ ⲀϤϨⲈ ⲀⲨⲰ ⲠⲈϤϨⲈ ⲚⲈϤⲞ ⲚⲞⲨⲚⲞϬ.

28 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲞⲨⲰ ⲚⲚⲈⲒϢⲀϪⲈ. ⲀⲨⲢϢⲠⲎⲢⲈ ⲚϬⲒ ⲘⲘⲎⲎϢⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦⲈϤⲤⲂⲰ.

29 ⲚⲈϤϮⲤⲂⲰ ⲄⲀⲢ ⲚⲀⲨ ⲠⲈ ϨⲰⲤ ⲈⲨⲚⲦϤⲈⲜⲞⲨⲤⲒⲀ ⲘⲘⲀⲨ ⲀⲨⲰ ⲚⲐⲈ ⲀⲚ ⲚⲚⲈⲨⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 653

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653. The situation is that while a person is being reformed, which takes place by means of conflicts and temptations, the evil spirits associated with him at that time are such as activate nothing else but his factual knowledge and his rational concepts. At that time any spirits who activate evil desires are kept entirely at bay. For there are two kinds of evil spirits, namely those who work upon man's reasonings and those who work upon his desires. The evil spirits who activate man's reasonings draw out all his falsities and try to persuade him that the falsities are truths. Indeed they even convert truths into falsities. In times of temptation a person ought to fight against them, though it is the Lord who in fact fights by means of the angels who are allied to that person. After falsities have been separated by means of conflicts and so to speak dispersed, the individual is then ready and able to receive truths of faith. For as long as falsities rule, a person cannot possibly receive the truths of faith because false assumptions are blocking the way. Once he has been made ready and able to receive the truths of faith, heavenly seeds, which are the seeds of charity, can now for the first time be implanted. Seeds of charity cannot possibly be implanted in ground where falsities reign, only where truths do so. This is how the reformation or regeneration of a spiritual man takes place, and so how it took place with the member of that Church called Noah. This is why the subject now is 'the window and the door of the ark', and the lowest, second, and third storeys, all of which belong to the spiritual or understanding-type man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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