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Matthew 8

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1 ⲈϤⲚⲎⲨ ⲆⲈ ⲈⲠⲈⲤⲎⲦ ϨⲒⲠⲦⲞⲞⲨ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ ⲚϬⲒ ϨⲈⲚⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰⲞⲨ.

2 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲞⲨⲀ ⲈϤⲤⲞⲂϨ ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲀϤⲞⲨⲰϢⲦ ⲚⲀϤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲔϢⲀⲚⲞⲨⲰϢ ⲞⲨⲚϢϬⲞⲘ ⲘⲘⲞⲔ ⲈⲦⲂⲂⲞⲒ.

3 ⲀϤⲤⲞⲞⲨⲦⲚ ⲆⲈ ⲚⲦⲈϤϬⲒϪ ⲈⲂⲞⲖ ⲀϤϪⲰϨ ⲈⲢⲞϤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϮⲞⲨⲰϢ ⲦⲂⲂⲞ. ⲀⲨⲰ ⲚⲦⲈⲨⲚⲞⲨ ⲀϤⲦⲂⲂⲞ ⲚϬⲒ ⲠⲈϤⲤⲰⲂϨ.

4 ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ϬⲰϢⲦ ⲘⲠⲢϪⲞⲞⲤ ⲈⲖⲀⲀⲨ. ⲀⲖⲖⲀ ⲂⲰⲔ ⲚⲄⲦⲞⲨⲞⲔ ⲈⲠⲞⲨⲎⲎⲂ. ⲚⲄⲦⲀⲖⲞ ⲈϨⲢⲀⲒ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ⲔⲀⲦⲀⲐⲈ ⲚⲦⲀϤⲞⲨⲈϨⲤⲀϨⲚⲈ ⲘⲘⲞⲤ ⲚϬⲒ ⲘⲰⲨⲤⲎⲤ ⲈⲨⲘⲚⲦⲘⲚⲦⲢⲈ ⲚⲀⲨ.

5 ⲚⲦⲈⲢⲈϤⲂⲰⲔ ⲆⲈ ⲈϨⲞⲨⲚ ⲈⲔⲀⲪⲀⲢⲚⲀⲞⲨⲘ ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲞⲨϨⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ⲈϤⲠⲀⲢⲀⲔⲀⲖⲈⲒ ⲘⲘⲞϤ

6 ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲠⲀϢⲎⲢⲈ ⲚⲎϪ ϨⲢⲀⲒ ϨⲘ ⲠⲀⲎⲒ ⲈϤⲤⲎϬ. ⲀⲨⲰ ⲈϤⲂⲀⲤⲀⲚⲒⲌⲈ ⲈⲘⲀⲦⲈ.

7 ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲀⲚⲞⲔ ϮⲚⲎⲨ ⲦⲀⲢⲠⲀϨⲢⲈ ⲈⲢⲞϤ.

8 ⲀϤⲞⲨⲰϢⲂ ⲆⲈ ⲚϬⲒ ⲠϨⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲚϮⲘⲠϢⲀ ⲀⲚ ϪⲈⲔⲀⲀⲤ ⲈⲔⲈⲈⲒ ⲈϨⲞⲨⲚ ϨⲀⲦⲀⲞⲨⲈϨⲤⲞⲒ. ⲀⲖⲖⲀ ⲀϪⲒⲤ ⲘⲘⲀⲦⲈ ϨⲘ ⲠϢⲀϪⲈ ⲀⲨⲰ ϤⲚⲀⲖⲞ.

9 ⲔⲀⲒ ⲄⲀⲢ ⲀⲚⲞⲔ ⲀⲚⲄⲞⲨⲢⲰⲘⲈ ⲈⲒϢⲞⲞⲠ ϨⲀⲞⲨⲈⲜⲞⲨⲤⲒⲀ ⲈⲢⲈϨⲈⲚⲘⲀⲦⲞⲒ ϢⲞⲞⲠ ϨⲀⲢⲀⲦ ϢⲀⲒϪⲞⲞⲤ ⲘⲠⲀⲒ ϪⲈ ⲂⲰⲔ ⲀⲨⲰ ϢⲀϤⲂⲰⲔ ⲀⲨⲰ ⲔⲈⲞⲨⲀ ϪⲈ ⲀⲘⲞⲨ ⲀⲨⲰ ⲚϤⲈⲒ ⲀⲨⲰ ⲠⲀϨⲘϨⲀⲖ ϪⲈ ⲀⲢⲒⲠⲀⲒ ⲚϤⲀⲀϤ.

10 ⲀϤⲤⲰⲦⲘ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲀϤⲢϢⲠⲎⲢⲈ. ⲀⲨⲰ ⲠⲈϪⲀϤ ⲚⲚⲈⲦⲞⲨⲎϨ ⲚⲤⲰϤ. ϪⲈ ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲈⲒϨⲈ ⲈⲠⲒⲤⲦⲒⲤ ⲚⲦⲈⲒϬⲞⲦ ⲚⲦⲚⲖⲀⲀⲨ ϨⲘ ⲠⲒⲤⲢⲀⲎⲖ.

11 ϮϪⲰ ⲆⲈ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲚϨⲀϨ ⲚⲎⲨ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲘⲀ ⲚϢⲀ ⲘⲚ ⲘⲘⲀⲚϨⲰⲦⲚ ⲚⲤⲈⲚⲞϪⲞⲨ ⲘⲚ ⲀⲂⲢⲀϨⲀⲘ ⲘⲚ ⲒⲤⲀⲀⲔ ⲘⲚ ⲒⲀⲔⲰⲂ ϨⲢⲀⲒ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

12 ⲚϢⲎⲢⲈ ⲆⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲤⲈⲚⲀⲚⲞϪⲞⲨ ⲈⲂⲞⲖ ⲈⲠⲔⲀⲔⲈ ⲈⲦϨⲒⲂⲞⲖ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲘⲚ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

13 ⲠⲈϪⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲘⲠϨⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ϪⲈ ⲂⲰⲔ ⲚⲐⲈ ⲚⲦⲀⲔⲠⲒⲤⲦⲈⲨⲈ ⲘⲀⲢⲈⲤϢⲰⲠⲈ ⲚⲀⲔ. ⲀⲨⲰ ⲀϤⲖⲞ ⲚϬⲒ ⲠⲈϤϢⲎⲢⲈ ϪⲒⲚⲦⲈⲨⲚⲞⲨ ⲈⲦⲘⲘⲀⲨ.

14 ⲀϤⲈⲒ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈϨⲢⲀⲒ ⲈⲠⲎⲒ ⲘⲠⲈⲦⲢⲞⲤ. ⲀϤⲚⲀⲨ ⲈⲦⲈϤϢⲰⲘⲈ ⲈⲤⲚⲎϪ ⲀⲨⲰ ⲈⲤϨⲎⲘ.

15 ⲀϤϪⲰϨ ⲆⲈ ⲈⲦⲈⲤϬⲒϪ ⲀϤⲔⲀⲀⲤ ⲚϬⲒ ⲠⲈϨⲘⲞⲘ. ⲀⲤⲦⲰⲞⲨⲚ ⲀⲤⲆⲒⲀⲔⲞⲚⲈⲒ ⲚⲀϤ.

16 ⲢⲞⲨϨⲈ ⲆⲈ ⲚⲦⲈⲢⲈϤϢⲰⲠⲈ ⲀⲨⲈⲒⲚⲈ ⲚⲀϤ ⲚϨⲀϨ ⲈⲨⲞ ⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ. ⲀϤⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲚⲈⲠⲚⲈⲨⲘⲀ ⲚⲀⲔⲀⲐⲀⲢⲦⲞⲚ ϨⲘ ⲠϢⲀϪⲈ. ⲀⲨⲰ ⲀϤⲢⲠⲀϨⲢⲈ ⲈⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲘⲞⲔϨ.

17 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲚ ⲎⲤⲀⲒⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲚⲦⲞϤ ⲠⲈⲚⲦⲀϤϪⲒ ⲚⲚϢⲰⲚⲈ ⲀⲨⲰ ⲀϤⲦⲰⲞⲨⲚ ϨⲀⲚⲈⲚⲖⲞϪⲖⲈϪ.

18 ⲚⲦⲈⲢⲈϤⲚⲀⲨ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈⲨⲘⲎⲎϢⲈ ⲘⲠⲈϤⲔⲰⲦⲈ ⲀϤⲞⲨⲈϨⲤⲀϨⲚⲈ ⲈⲂⲰⲔ ⲈⲠⲈⲒⲔⲢⲞ.

19 ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲞⲨⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲠⲤⲀϨ ⲦⲀⲞⲨⲀϨⲦ ⲚⲤⲰⲔ ⲈⲠⲘⲀ ⲈⲦⲈⲔⲚⲀⲂⲰⲔ ⲈⲢⲞϤ.

20 ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲚⲂⲀϢⲞⲢ ⲞⲨⲚⲦⲀⲨ ⲚⲈⲨⲂⲎⲂ. ⲀⲨⲰ ⲚϨⲀⲖⲀⲀⲦⲈ ⲚⲦⲠⲈ ⲞⲨⲚⲦⲀⲨ ⲚⲈⲨⲘⲀϨ. ⲠϢⲎⲢⲈ ⲆⲈ ⲘⲠⲢⲰⲘⲈ ⲘⲚⲦϤⲘⲀ ⲚⲢⲈⲔⲦⲦⲈϤⲀⲠⲈ.

21 ⲔⲈⲞⲨⲀ ⲆⲈ ⲚⲘⲘⲀⲐⲎⲦⲎⲤ ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲠϪⲞⲈⲒⲤ ⲞⲨⲈϨⲤⲀϨⲚⲈ ⲚⲀⲒ ⲚϢⲞⲢⲠ ⲦⲀⲂⲰⲔ ⲦⲀⲦⲰⲘⲤ ⲘⲠⲀⲈⲒⲰⲦ.

22 ⲠⲈϪⲀϤ ⲆⲈ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲞⲨⲀϨⲔ ⲚⲤⲰⲒ ⲚⲄⲔⲰ ⲚⲚⲈⲦⲘⲞⲞⲨⲦ ⲈⲦⲰⲘⲤ ⲚⲚⲈⲨⲢⲈϤⲘⲞⲞⲨⲦ.

23 ⲚⲦⲈⲢⲈϤⲀⲖⲈ ⲆⲈ ⲈⲠϪⲞⲒ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

24 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲞⲨⲚⲞϬ ⲚⲔⲘⲦⲞ ⲀϤϢⲰⲠⲈ ϨⲚ ⲐⲀⲖⲀⲤⲤⲀ ϨⲰⲤⲦⲈ ⲈⲦⲢⲈⲠϪⲞⲒ ϨⲰⲂⲤ ⲈⲂⲞⲖ ϨⲒⲦⲚ ⲚϨⲒⲘⲎ. ⲚⲦⲞϤ ⲆⲈ ⲚⲈϤⲚⲔⲞⲦⲔ ⲠⲈ.

25 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲀⲨⲦⲞⲨⲚⲞⲤϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲘⲀⲦⲀⲚϨⲞⲚ ϪⲈ ⲦⲚⲚⲀⲂⲰⲔ.

26 ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲀϨⲢⲰⲦⲚ ⲦⲈⲦⲚⲢϨⲞⲦⲈ ⲚⲀⲦⲔⲞⲨⲒ ⲘⲠⲒⲤⲦⲒⲤ. ⲦⲞⲦⲈ ⲀϤⲦⲰⲞⲨⲚ ⲀϤⲈⲠⲒⲦⲒⲘⲀ ⲚⲚⲦⲎⲨ ⲘⲚ ⲐⲀⲖⲀⲤⲤⲀ. ⲀⲨⲰ ⲀⲤϢⲰⲠⲈ ⲚϬⲒ ⲞⲨⲚⲞϬ ⲚϪⲀⲘⲎ.

27 ⲚⲢⲰⲘⲈ ⲆⲈ ⲀⲨⲢϢⲠⲎⲢⲈ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨⲀϢ ⲘⲘⲒⲚⲈ ⲠⲈ ⲠⲀⲒ ϪⲈ ⲚⲦⲎⲨ ⲘⲚ ⲐⲀⲖⲀⲤⲤⲀ ⲤⲰⲦⲘ ⲚⲤⲰϤ.

28 ⲚⲦⲈⲢⲈϤⲈⲒ ⲆⲈ ⲈⲠⲈⲔⲢⲞ ⲈⲦⲈⲬⲰⲢⲀ ⲚⲚⲄⲈⲢⲀⲌⲎⲚⲞⲤ. ⲀⲨⲦⲰⲘⲚⲦ ⲈⲢⲞϤ ⲚϬⲒ ⲢⲰⲘⲈ ⲤⲚⲀⲨ ⲈⲢⲈϨⲈⲚⲢⲈϤϢⲞⲞⲢ ϨⲒⲰⲞⲨ ⲈⲨⲚⲎⲨ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲘϨⲀⲀⲨ ⲈⲨⲚⲀϢⲦ ⲈⲘⲀⲦⲈ. ϨⲰⲤⲦⲈ ⲈⲦⲘⲦⲢⲈⲖⲀⲀⲨ ⲈϢⲈⲒ ⲈⲂⲞⲖ ϨⲚ ⲦⲈϨⲒⲎ ⲈⲦⲘⲘⲀⲨ.

29 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀⲨϪⲒϢⲔⲀⲔ ⲈⲂⲞⲖ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲔⲞⲨⲈϢⲞⲨ ⲚⲘⲘⲀⲚ ⲒⲎⲤⲞⲨⲤ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ. ⲚⲦⲀⲔⲈⲒ ⲈⲠⲈⲒⲘⲀ ⲈⲂⲀⲤⲀⲚⲒⲌⲈ ⲘⲘⲞⲚ ϨⲀⲐⲎ ⲘⲠⲈⲨⲞⲈⲒϢ.

30 ⲚⲈⲨⲚⲞⲨⲀⲄⲈⲖⲎ ⲆⲈ ⲚⲢⲒⲢ ⲈⲚⲀϢⲰⲞⲨ ⲞⲨⲎⲨ ⲘⲘⲞⲞⲨ ⲈⲨⲘⲞⲞⲚⲈ ⲘⲘⲞⲤ.

31 ⲚⲢⲈϤϢⲞⲞⲢ ⲆⲈ ⲀⲨⲤⲠⲤⲰⲠϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈϢϪⲈ ⲔⲚⲀⲚⲞϪⲚ ⲈⲂⲞⲖ ⲘⲀϪⲞⲞⲨⲚ ⲈϨⲞⲨⲚ ⲈⲦⲀⲄⲈⲖⲎ ⲚⲈϢⲀⲨ.

32 ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲂⲰⲔ ⲚⲦⲞⲞⲨ ⲆⲈ ⲀⲨⲈⲒ ⲈⲂⲞⲖ ⲀⲨⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲚⲈϢⲀⲨ ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀⲤϮⲠⲈⲤⲞⲨⲞⲒ ⲚϬⲒ ⲦⲀⲄⲈⲖⲎ ⲦⲎⲢⲤ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦϢⲰⲘⲈ ⲈⲠⲈⲤⲎⲦ ⲈⲐⲀⲖⲀⲤⲤⲀ ⲀⲨⲰ ⲀⲨⲘⲞⲨ ϨⲢⲀⲒ ϨⲚ ⲘⲘⲞⲞⲨ.

33 ⲚⲈⲦⲘⲞⲞⲚⲈ ⲆⲈ ⲘⲘⲞⲞⲨ ⲀⲨⲠⲰⲦ ⲀⲨⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲦⲠⲞⲖⲒⲤ. ⲀⲨϪⲰ ⲚϨⲰⲂ ⲚⲒⲘ ⲘⲚ ⲚⲀⲚⲈⲦⲞ ⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ.

34 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲦⲠⲞⲖⲒⲤ ⲦⲎⲢⲤ ⲀⲤⲈⲒ ⲈⲂⲞⲖ ⲈⲦⲰⲘⲚⲦ ⲈⲒⲎⲤⲞⲨⲤ. ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲆⲈ ⲈⲢⲞϤ ⲀⲨⲤⲠⲤⲰⲠϤ ϪⲈⲔⲀⲀⲤ ⲈϤⲈⲠⲰⲰⲚⲈ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲨⲦⲞϢ.

   

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Arcana Coelestia # 653

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653. The situation is that while a person is being reformed, which takes place by means of conflicts and temptations, the evil spirits associated with him at that time are such as activate nothing else but his factual knowledge and his rational concepts. At that time any spirits who activate evil desires are kept entirely at bay. For there are two kinds of evil spirits, namely those who work upon man's reasonings and those who work upon his desires. The evil spirits who activate man's reasonings draw out all his falsities and try to persuade him that the falsities are truths. Indeed they even convert truths into falsities. In times of temptation a person ought to fight against them, though it is the Lord who in fact fights by means of the angels who are allied to that person. After falsities have been separated by means of conflicts and so to speak dispersed, the individual is then ready and able to receive truths of faith. For as long as falsities rule, a person cannot possibly receive the truths of faith because false assumptions are blocking the way. Once he has been made ready and able to receive the truths of faith, heavenly seeds, which are the seeds of charity, can now for the first time be implanted. Seeds of charity cannot possibly be implanted in ground where falsities reign, only where truths do so. This is how the reformation or regeneration of a spiritual man takes place, and so how it took place with the member of that Church called Noah. This is why the subject now is 'the window and the door of the ark', and the lowest, second, and third storeys, all of which belong to the spiritual or understanding-type man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.