Novokřesťanské studium Bible

Bible

 

Matthew 5

Studie

   

1 ⲚⲦⲈⲢⲈϤⲚⲀⲨ ⲆⲈ ⲈⲘⲘⲎⲎϢⲈ ⲀϤⲀⲖⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲦⲞⲞⲨ. ⲀⲨⲰ ⲚⲦⲈⲢⲈϤϨⲘⲞⲞⲤ ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

2 ⲀϤⲞⲨⲰⲚ ⲈⲢⲰϤ ⲀϤϮⲤⲂⲰ ⲚⲀⲨ ⲈϤϪⲰ ⲘⲘⲞⲤ.

3 ϪⲈ ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚϨⲎⲔⲈ ϨⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ϪⲈ ⲦⲰⲞⲨ ⲦⲈ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

4 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲢϨⲂⲂⲈ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲤⲠⲤⲰⲠⲞⲨ.

5 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲢⲘⲢⲀϢ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲔⲖⲎⲢⲞⲚⲞⲘⲈⲒ ⲘⲠⲔⲀϨ.

6 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦϨⲔⲀⲈⲒⲦ ⲈⲦⲞⲂⲈ ⲚⲦⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲤⲈⲒ.

7 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲚⲀⲎⲦ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲚⲀ ⲚⲀⲨ.

8 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲞⲨⲀⲀⲂ ϨⲘ ⲠⲈⲨϨⲎⲦ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲚⲀⲨ ⲈⲠⲚⲞⲨⲦⲈ.

9 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲢⲈϤⲢⲈⲒⲢⲎⲚⲎ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞⲞⲨ ϪⲈ ⲚϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ.

10 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲦⲀⲨⲠⲰⲦ ⲚⲤⲰⲞⲨ ⲈⲦⲂⲈ ⲦⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ϪⲈ ⲦⲰⲞⲨ ⲦⲈ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

11 ⲚⲀⲒⲀⲦⲦⲎⲨⲦⲚ ⲈⲨϢⲀⲚⲚⲈϬⲚⲈϬⲦⲎⲨⲦⲚ. ⲚⲤⲈⲠⲰⲦ ⲚⲤⲰⲦⲚ. ⲚⲤⲈϪⲈϨⲰⲂ ⲚⲒⲘ ⲈⲐⲞⲞⲨ ⲈϨⲞⲨⲚ ⲈⲢⲰⲦⲚ ⲈⲨϪⲒϬⲞⲖ ⲈⲢⲰⲦⲚ ⲈⲦⲂⲎⲎⲦ.

12 ⲢⲀϢⲈ ⲚⲦⲈⲦⲚ ⲦⲈⲖⲎⲖ ϪⲈ ⲠⲈⲦⲚⲂⲈⲔⲈ ⲚⲀϢⲰϤ ϨⲢⲀⲒ ϨⲚ ⲘⲠⲎⲨⲈ. ⲦⲀⲒ ⲄⲀⲢ ⲦⲈ ⲐⲈ ⲚⲦⲀⲨⲠⲰⲦ ⲚⲤⲀⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈⲦϨⲀⲦⲈⲦⲚϨⲎ.

13 ⲚⲦⲰⲦⲚ ⲠⲈ ⲠⲈϨⲘⲞⲨ ⲘⲠⲔⲀϨ ⲈⲢϢⲀⲚⲠⲈϨⲘⲞⲨ ⲆⲈ ⲂⲀⲀⲂⲈ ⲈⲨⲚⲀⲘⲞⲖϨϤ ⲚⲞⲨ. ⲘⲈϤⲢϢⲀⲨ ⲚⲖⲀⲀⲨ ⲚⲤⲀⲚⲞϪϤ ⲈⲂⲞⲖ ⲚⲤⲈϨⲞⲘϤ ϨⲒⲦⲚ ⲚⲈⲢⲰⲘⲈ.

14 ⲚⲦⲰⲦⲚ ⲠⲈ ⲠⲞⲨⲞⲈⲒⲚ ⲘⲠⲔⲞⲤⲘⲞⲤ. ⲘⲚ ϢϬⲞⲘ ⲚⲞⲨⲠⲞⲖⲒⲤ ⲈϨⲰⲠ ⲈⲤⲔⲎ ⲈϨⲢⲀⲒ ϨⲒϪⲚ ⲞⲨⲦⲞⲞⲨ.

15 ⲞⲨⲆⲈ ⲘⲈⲨϪⲈⲢⲈⲞⲨϨⲎⲂⲤ ⲚⲤⲈⲔⲀⲀϤ ϨⲀⲞⲨϢⲒ. ⲀⲖⲖⲀ ⲚϢⲀⲨⲔⲀⲀϤ ϨⲒϪⲚ ⲦⲖⲨⲬⲚⲒⲀ ⲚϤⲢⲞⲨⲞⲈⲒⲚ ⲈⲚⲈⲦϢⲞⲞⲠ ⲦⲎⲢⲞⲨ ϨⲘ ⲠⲎⲒ.

16 ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲘⲀⲢⲈϤⲢⲞⲨⲞⲈⲒⲚ ⲚϬⲒ ⲠⲈⲦⲚⲞⲨⲞⲈⲚ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲚⲚⲈⲢⲰⲘⲈ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲚⲀⲨ ⲈⲚⲈⲦⲚϨⲂⲎⲨⲈ ⲈⲦⲚⲀⲚⲞⲨⲞⲨ ⲚⲤⲈϮⲈⲞⲞⲨ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

17 ⲘⲠⲢⲰϢ ϪⲈ ⲚⲦⲀⲒⲈⲒ ⲈⲔⲀⲦⲀⲖⲨ ⲘⲠⲚⲞⲘⲞⲤ ⲎⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ. ⲚⲦⲀⲒⲈⲒ ⲀⲚ ⲈⲔⲀⲦⲀⲖⲨ ⲘⲘⲞⲞⲨ ⲀⲖⲖⲀ ⲈϪⲞⲔⲞⲨ ⲈⲂⲞⲖ.

18 ϨⲀⲘⲎⲚ ⲄⲀⲢ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ϢⲀⲚⲦⲈⲦⲠⲈ ⲠⲀⲢⲀⲄⲈ ⲘⲚ ⲠⲔⲀϨ ⲞⲨⲒⲰⲦⲀ ⲚⲞⲨⲰⲦ. ⲎⲞⲨϢⲰⲖϨ ⲚⲞⲨⲰⲦ ⲚⲚⲈⲨⲤⲈⲒⲚⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲚⲞⲘⲞⲤ ϢⲀⲚⲦⲞⲨϢⲰⲠⲈ ⲦⲎⲢⲞⲨ.

19 ⲠⲈⲦⲚⲀⲂⲰⲖ ϬⲈ ⲈⲂⲞⲖ ⲚⲞⲨⲈⲒ ⲚⲚⲈⲒⲈⲚⲦⲞⲖⲎ ⲈⲦⲤⲞⲂⲔ ⲚϤϮⲤⲂⲰ ⲚⲚⲢⲰⲘⲈ ⲚⲦⲈⲒϨⲈ ⲤⲈⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲈⲖⲀⲬⲒⲤⲦⲞⲤ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲠⲈⲦⲚⲀⲀⲀⲨ ⲆⲈ ⲀⲨⲰ ⲚϤϮⲤⲂⲰ ⲚϨⲎⲦⲞⲨ ⲠⲀⲒ ⲤⲈⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲚⲞϬ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲘⲠⲚⲞⲨⲦⲈ.

20 ϮϪⲰ ⲄⲀⲢ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲈⲤϢⲀⲚⲦⲘⲢϨⲞⲨⲞ ⲚϬⲒ ⲦⲈⲦⲚⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ⲚϨⲞⲨⲞ ⲈⲦⲀ ⲚⲈⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲚⲚⲈⲦⲚⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

21 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ⲚⲚⲀⲢⲬⲀⲒⲞⲤ ϪⲈ ⲚⲚⲈⲔϨⲰⲦⲂ. ⲠⲈⲦⲚⲀϨⲰⲦⲂ ⲆⲈ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲈⲔⲢⲒⲤⲒⲤ.

22 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲚⲀⲚⲞⲨϬⲤ ⲈⲠⲈϤⲤⲞⲚ ⲈⲒⲔⲎ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲈⲔⲢⲒⲤⲒⲤ. ⲠⲈⲦⲚⲀϪⲞⲞⲤ ⲘⲠⲈϤⲤⲞⲚ ϪⲈ ⲔϢⲞⲨⲈⲒⲦ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲠⲤⲨⲚϨⲈⲆⲢⲒⲞⲚ. ⲠⲈⲦⲚⲀϪⲞⲞⲤ ϪⲈ ⲠⲤⲞϬ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ ⲚⲤⲀⲦⲈ.

23 ⲈϢⲰⲠⲈ ⲆⲈ ⲈⲔϢⲀⲚⲈⲒ ⲈⲔⲚⲀⲦⲀⲖⲞ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲈⲐⲨⲤⲒⲀⲤⲦⲎⲢⲒⲞⲚ. ⲚⲄⲢⲠⲘⲈⲈⲨⲈ ⲘⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϪⲈ ⲞⲨⲚⲦⲈⲠⲈⲔⲤⲞⲚ ⲞⲨϨⲰⲂ ⲈϨⲞⲨⲚ ⲈⲢⲞⲔ.

24 ⲔⲰ ⲘⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ϨⲒⲐⲎ ⲘⲠⲈⲐⲨⲤⲒⲀⲤⲦⲎⲢⲒⲞⲚ ⲚⲄⲂⲰⲔ ⲚϢⲞⲢⲠ ⲚⲄϨⲰⲦⲠ ⲘⲚ ⲠⲈⲔⲤⲞⲚ. ⲦⲞⲦⲈ ⲚⲄⲈⲒ ⲚⲄⲦⲀⲖⲞ ⲈϨⲢⲀⲒ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ.

25 ϢⲰⲠⲈ ⲈⲔⲞⲨⲰⲰⲘⲈ ⲘⲘⲞⲔ ⲘⲚ ⲠⲈⲦϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ϨⲚ ⲞⲨϬⲈⲠⲎ ⲈⲚϨⲞⲤⲞⲚ ⲔϢⲞⲞⲠ ⲚⲘⲘⲀϤ ϨⲒⲦⲈϨⲒⲎ ⲘⲎⲠⲞⲦⲈ ⲚⲦⲈⲠⲈⲦϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ⲦⲀⲀⲔ ⲈⲦⲞⲞⲦϤ ⲘⲠⲢⲈϤϮϨⲀⲠ ⲚⲦⲈⲠⲢⲈϤϮϨⲀⲠ ⲦⲀⲀⲔ ⲈⲦⲞⲞⲦϤ ⲘⲠϨⲨⲠⲈⲢⲈⲦⲎⲤ ⲚⲤⲈⲚⲞϪⲔ ⲈⲠⲈϢⲦⲈⲔⲞ.

26 ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲀⲔ ϪⲈ ⲚⲚⲈⲔⲈⲒ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϢⲀⲚⲦⲈⲔϮ ⲘⲠϨⲀⲈ ⲚⲔⲞⲚⲆⲢⲀⲚⲦⲎⲤ.

27 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲚⲚⲈⲔⲢⲚⲞⲈⲒⲔ.

28 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲚⲀϬⲰϢⲦ ⲚⲤⲀⲞⲨⲤϨⲒⲘⲈ ⲈⲈⲠⲈⲒⲐⲨⲘⲈⲒ ⲈⲢⲞⲤ. ⲀϤⲞⲨⲰ ⲈϤⲢⲚⲞⲈⲒⲔ ⲈⲢⲞⲤ ϨⲘ ⲠⲈϤϨⲎⲦ.

29 ⲈϢϪⲈ ⲠⲈⲔⲂⲀⲖ ⲆⲈ ⲚⲞⲨⲚⲀⲘ ⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲘⲘⲞⲔ ⲠⲞⲢⲔϤ ⲚⲄⲚⲞϪϤ ⲚⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ ⲤⲈⲢⲚⲞϤⲢⲈ ⲄⲀⲢ ⲚⲀⲔ ϪⲈⲔⲀⲀⲤ ⲈϤⲈϨⲈ ⲈⲂⲞⲖ ⲚϬⲒ ⲞⲨⲀ ⲚⲚⲈⲔⲘⲈⲖⲞⲤ ⲚⲤⲈⲦⲘⲚⲞⲨϪⲈ ⲘⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ ⲚⲤⲀⲦⲈ.

30 ⲀⲨⲰ ⲈϢϪⲈ ⲦⲈⲔϬⲒϪ ⲚⲞⲨⲚⲀⲘ ⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲘⲘⲞⲔ ⲤⲞⲖⲠⲤ ⲚⲄⲚⲞϪⲤ ⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ. ⲤⲈⲢⲚⲞϤⲢⲈ ⲄⲀⲢ ⲚⲀⲔ ϪⲈⲔⲀⲀⲤ ⲈϤⲈϨⲈ ⲈⲂⲞⲖ ⲚϬⲒ ⲞⲨⲀ ⲚⲚⲈⲔⲘⲈⲖⲞⲤ. ⲚⲤⲈⲦⲘⲚⲞⲨϪⲈ ⲘⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ.

31 ⲀⲨϪⲞⲞⲤ ⲆⲈ ϪⲈ ⲠⲈⲦⲚⲀⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲦⲈϤⲤϨⲒⲘⲈ ⲘⲀⲢⲈϤϮ ⲚⲀⲤ ⲚⲞⲨϪⲰⲰⲘⲈ ⲚⲦⲞⲨⲈⲒⲞ.

32 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲠⲈⲦⲚⲀⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲦⲈϤⲤϨⲒⲘⲈ ⲀϪⲚϢⲀϪⲈ ⲘⲠⲞⲢⲚⲈⲒⲀ. ϤⲚⲀⲦⲢⲈⲨⲢⲚⲞⲈⲒⲔ ⲈⲢⲞⲤ. ⲀⲨⲰ ⲠⲈⲦⲚⲀϨⲘⲞⲞⲤ ⲘⲚⲞⲨⲈⲒ ⲈⲀⲠⲈⲤϨⲀⲒ ⲚⲞϪⲤ ⲈⲂⲞⲖ ϤⲞ ⲚⲚⲞⲈⲒⲔ.

33 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ⲞⲚ ϪⲈ ⲀⲨϪⲞⲞⲤ ϨⲚ ⲚⲀⲢⲬⲀⲒⲞⲤ ϪⲈ ⲚⲚⲈⲔⲰⲢⲔ ⲚⲚⲞⲨϪ ⲈⲔⲈϮ ⲆⲈ ⲚⲚⲈⲔⲀⲚⲀⲨϢ ⲘⲠϪⲞⲈⲒⲤ.

34 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲖⲀⲀⲨ ⲘⲠⲢⲰⲢⲔ ⲚⲦⲠⲈ ϪⲈ ⲠⲈⲐⲢⲞⲚⲞⲤ ⲘⲠⲚⲞⲨⲦⲈ ⲠⲈ.

35 ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲘⲠⲔⲀϨ ϪⲈ ⲠϨⲨⲠⲞⲠⲞⲆⲒⲞⲚ ⲚⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ⲠⲈ ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ϪⲈ ⲦⲠⲞⲖⲒⲤ ⲘⲠⲚⲞϬ ⲚⲢⲢⲞ ⲦⲈ.

36 ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲦⲈⲔⲀⲠⲈ ϪⲈ ⲘⲚ ϢϬⲞⲘ ⲘⲘⲞⲔ ⲈⲦⲢⲈⲞⲨⲂⲰ ⲚⲞⲨⲰⲦ ⲞⲨⲂⲀϢ ⲎⲚϤⲔⲘⲞⲘ.

37 ⲘⲀⲢⲈⲠⲈⲦⲚϢⲀϪⲈ ⲆⲈ ϢⲰⲠⲈ ⲚⲤⲈ ⲚⲤⲈ. ⲀⲨⲰ ⲘⲘⲞⲚⲚⲘⲘⲞⲚ. ⲠⲈϨⲞⲨⲞ ⲆⲈ ⲚⲚⲀⲒ ⲞⲨⲈⲂⲞⲖ ϨⲘ ⲠⲠⲞⲚⲎⲢⲞⲤ ⲠⲈ.

38 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲞⲨⲂⲀⲖ ⲈⲠⲘⲀ ⲚⲞⲨⲂⲀⲖ ⲞⲨⲞϨⲂⲈ ⲈⲠⲘⲀ ⲚⲞⲨⲞϨⲂⲈ.

39 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢⲀϨⲈⲢⲀⲦⲦⲎⲨⲦⲚ ⲞⲨⲂⲈ ⲠⲠⲈⲐⲞⲞⲨ ⲀⲖⲖⲀ ⲠⲈⲦⲚⲀⲢⲀϨⲦⲔ ⲈⲦⲈⲔⲞⲨⲞϬⲈ ⲚⲞⲨⲚⲀⲘ ⲔⲦⲞ ⲈⲢⲞϤ ⲚⲦⲔⲈⲦⲈ.

40 ⲀⲨⲰ ⲠⲈⲦⲞⲨⲰϢ ⲈϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ⲈϤⲒ ⲚⲦⲈⲔϢⲦⲎⲚ ⲔⲰ ⲈⲂⲞⲖ ⲚⲤⲰϤ ⲘⲠⲈⲔⲔⲈϨⲞⲒⲦⲈ.

41 ⲠⲈⲦⲚⲀⲔⲞⲞⲂⲈⲔ ⲚⲞⲨⲔⲞⲦ ⲂⲰⲔ ⲚⲘⲘⲀϤ ⲚⲤⲚⲀⲨ.

42 ⲠⲈⲦⲀⲒⲦⲈⲒ ⲘⲘⲞⲔ ϮⲚⲀϤ. ⲀⲨⲰ ⲠⲈⲦⲞⲨⲰϢ ⲈϪⲒ ⲚⲦⲞⲞⲦⲔ ⲘⲠⲢⲔⲦⲞϤ ⲚⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ.

43 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲈⲔⲈⲘⲈⲢⲈ ⲠⲈⲦϨⲒⲦⲞⲨⲰⲔ ⲚⲄⲘⲈⲤⲦⲈ ⲚⲈⲔϪⲀϪⲈ.

44 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲘⲈⲢⲈⲚⲈⲦⲚϪⲒⲚϪⲈⲈⲨⲈ. ⲚⲦⲈⲦⲚϢⲖⲎⲖ ⲈϪⲚ ⲚⲈⲦⲠⲎⲦ ⲚⲤⲀⲦⲎⲨⲦⲚ.

45 ϪⲈⲔⲀⲀⲤ ⲈⲦⲈⲦⲚⲈϢⲰⲠⲈ ⲚϢⲎⲢⲈ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ. ϪⲈ ϤⲦⲢⲈⲠⲈϤⲢⲎ ϢⲀ ⲈϪⲚ ⲚⲀⲄⲀⲐⲞⲤ ⲘⲚ ⲘⲠⲞⲚⲎⲢⲞⲤ. ⲀⲨⲰ ϤϨⲰⲞⲨ ⲈϪⲚ ⲚⲆⲒⲔⲀⲒⲞⲤ ⲘⲚ ⲚⲢⲈϤϪⲒ ⲚϬⲞⲚⲤ.

46 ⲈⲦⲈⲦⲚϢⲀⲚⲘⲈⲢⲈ ⲚⲈⲦⲘⲈ ⲄⲀⲢ ⲘⲘⲰⲦⲚ ⲀϢ ⲠⲈ ⲠⲈⲦⲚⲂⲈⲔⲈ ⲈⲦⲈⲨⲚⲦⲎⲦⲚϤ. ⲚⲦⲈⲖⲰⲚⲎⲤ ⲚⲦⲞⲞⲨ ⲈⲒⲢⲈ ⲀⲚ ⲚⲦⲈⲒϨⲈ.

47 ⲀⲨⲰ ⲈⲦⲈⲦⲚϢⲀⲚⲀⲤⲠⲀⲌⲈ ⲚⲚⲈⲦⲚⲈⲢⲎⲨ ⲘⲘⲀⲦⲈ ⲞⲨ ⲠⲈ ⲠⲈϨⲞⲨⲞ ⲈⲦⲈⲦⲚⲈⲒⲢⲈ ⲘⲘⲞϤ. ⲚⲔⲈϨⲈⲐⲚⲞⲤ ⲚⲦⲞⲞⲨ ⲈⲒⲢⲈ ⲀⲚ ⲘⲠⲀⲒ.

48 ϢⲰⲠⲈ ϬⲈ ⲚⲦⲰⲦⲚ ⲚⲦⲈⲖⲒⲞⲤ ⲚⲐⲈ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈⲈⲨⲦⲈⲖⲒⲞⲤ ⲠⲈ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8098

Prostudujte si tuto pasáž

  
/ 10837  
  

8098. 'And God led the people around by the way of the wilderness' means that under Divine guidance they were led by means of temptations to a firm acceptance of the truths and forms of the good of faith. This is clear from the meaning of 'God led' as providence, as above in 8093, or what amounts to the same thing, as Divine guidance; and from the meaning of 'by the way of the wilderness' as a way that leads people to undergo temptations and so to reach a firm acceptance of the truths and forms of the good of faith since temptations are the means by which they become firmly accepted. 'The wilderness' means a place which is uninhabited and uncultivated, dealt with in 2708, in the spiritual sense a situation in which there is no good or truth, and also a situation in which truth has not yet been bonded to good. That being so, 'the wilderness' means the state of those with whom the two are to be bonded together; but since the bonding is not accomplished except by means of temptations, these also are meant. Temptations are meant when the number forty is included, which can be forty years, forty months, or forty days. For 'forty' means temptations and their duration, however long that may be, 730, 862, 2272, 2273. These things are meant by the travels of the children of Israel in the wilderness for forty years; the temptations they underwent are also described. The fact that they were led into the wilderness to undergo temptations and in so doing to represent them is evident from the following words in Moses,

You shall remember all the way in which Jehovah your God has led you these forty years in the wilderness, in order that He might afflict you, in order that He might tempt you, in order that He might know what is in your heart. He fed you in the wilderness with manna, which your fathers did not know, in order that He might afflict you, in order that He might tempt you, to do good to you in your descendants. Deuteronomy 8:2, 16.

Because 'forty' meant temptations and their durations, and 'the wilderness' meant the states of people undergoing them, the Lord too, when He was tempted, went out into the wilderness and was there for forty days, Matthew 4:1-2, and following verses; Luke 4:1-2, and following verses; Mark 1:12-13.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org