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Matthew 11

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1 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲞⲨⲰ ⲈϤⲞⲨⲈϨⲤⲀϨⲚⲈ ⲘⲠⲈϤⲘⲚⲦⲤⲚⲞⲞⲨⲤ ⲘⲘⲀⲐⲎⲦⲎⲤ ⲀϤⲠⲰⲰⲚⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲈϤϮⲤⲂⲰ ⲀⲨⲰ ⲈϤⲦⲀϢⲈⲞⲈⲒϢ ϨⲢⲀⲒ ϨⲚ ⲚⲈⲨⲠⲞⲖⲒⲤ.

2 ⲚⲦⲈⲢⲈϤⲤⲰⲦⲘ ⲆⲈ ⲚϬⲒ ⲒⲰϨⲀⲚⲚⲎⲤ ϨⲢⲀⲒ ϨⲘ ⲠⲈϢⲦⲈⲔⲞ ⲈⲚⲈϨⲂⲎⲨⲈ ⲘⲠⲈⲬⲢⲒⲤⲦⲞⲤ ⲀϤϪⲞⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦⲞⲨ ⲚⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

3 ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲚⲦⲞⲔ ⲠⲈⲦⲚⲎⲨ ϪⲈ ⲦⲀⲢⲈⲚϬⲰϢⲦ ϨⲎⲦϤ ⲚⲔⲈⲞⲨⲀ.

4 ⲀϤⲞⲨⲰϢⲂ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲂⲰⲔ ⲚⲦⲈⲦⲚ ϪⲰ ⲈⲒⲰϨⲀⲚⲚⲎⲤ ⲚⲚⲈⲦⲈⲦⲚⲤⲰⲦⲘ ⲈⲢⲞⲞⲨ ⲘⲚ ⲚⲈⲦⲈⲦⲚⲚⲀⲨ ⲈⲢⲞⲞⲨ.

5 ϪⲈ ⲚⲂⲖⲖⲈ ⲚⲀⲨ ⲈⲂⲞⲖ ⲚϬⲀⲖⲈ ⲘⲞⲞϢⲈ ⲚⲈⲦⲤⲞⲂϨ ⲦⲂⲂⲞ ⲚⲀⲖ ⲤⲰⲦⲘ ⲚⲈⲘⲠⲞ ϢⲀϪⲈ ⲚⲈⲦⲘⲞⲞⲨⲦ ⲦⲰⲞⲨⲚ ⲚϨⲎⲔⲈ ⲤⲈⲈⲨⲀⲄⲄⲈⲖⲒⲌⲈ ⲚⲀⲨ.

6 ⲀⲨⲰ ⲚⲀⲒⲀⲦϤ ⲘⲠⲈⲦⲈ ⲚϤⲚⲀⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲀⲚ ϨⲢⲀⲒ ⲚϨⲎⲦ.

7 ⲚⲦⲈⲢⲈⲚⲀⲒ ⲆⲈ ⲂⲰⲔ ⲀϤⲀⲢⲬⲈⲒ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈϪⲞⲞⲤ ⲚⲘⲘⲎⲎϢⲈ ⲈⲦⲂⲈ ⲒⲰϨⲀⲚⲚⲎⲤ. ϪⲈ ⲚⲦⲀⲦⲈⲦⲚⲈⲒ ⲈⲂⲞⲖ ⲈⲦⲈⲢⲎⲘⲞⲤ ⲈⲚⲀⲨ ⲈⲞⲨ. ⲈⲨⲔⲀϢ ⲈⲢⲈⲠⲦⲎⲨ ⲔⲒⲘ ⲈⲢⲞϤ.

8 ⲀⲖⲖⲀ ⲚⲦⲀⲦⲈⲦⲚⲈⲒ ⲈⲂⲞⲖ ⲈⲚⲀⲨ ⲈⲞⲨ. ⲈⲨⲢⲰⲘⲈ ⲈⲢⲈϨⲈⲚϨⲂⲤⲰ ⲈⲨϬⲎⲚ ⲦⲞ ϨⲒⲰⲰϤ. ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲚⲈⲦⲪⲞⲢⲈⲒ ⲚⲚϨⲂⲤⲰ ⲈⲨϬⲎⲚ ⲤⲈϨⲚⲚⲎⲒ ⲚⲚⲢⲢⲰⲞⲨ.

9 ⲀⲖⲖⲀ ⲚⲦⲀⲦⲈⲦⲚⲈⲒ ⲈⲂⲞⲖ ⲈⲚⲀⲨ ⲈⲞⲨ ⲈⲨⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϨⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨϨⲞⲨⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲠⲈ.

10 ⲠⲀⲒ ⲄⲀⲢ ⲠⲈⲦⲤⲎϨ ⲈⲦⲂⲎⲎⲦϤ. ϪⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀⲚⲞⲔ ϮⲚⲀⲦⲚⲚⲞⲞⲨ ⲘⲠⲀⲀⲄⲄⲈⲖⲞⲤ ϨⲀⲦⲈⲔϨⲎ. ⲠⲀⲒ ⲈⲦⲚⲀⲤⲞϤⲦⲈ ⲚⲦⲈⲔϨⲒⲎ ⲘⲠⲈⲔⲘⲦⲞ ⲈⲂⲞⲖ.

11 ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲘⲠⲈϤⲦⲰⲞⲨⲚ ϨⲘ ⲠⲈϪⲠⲞ ⲚⲚⲈϨⲒⲞⲘⲈ ⲚϬⲒ ⲠⲈⲦⲞ ⲚⲚⲞϬ ⲈⲒⲰϨⲀⲚⲚⲎⲤ ⲠⲂⲀⲠⲦⲒⲤⲦⲎⲤ. ⲠⲔⲞⲨⲒ ⲆⲈ ⲈⲢⲞϤ ⲞⲨⲚⲞϬ ⲈⲢⲞϤ ⲠⲈ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

12 ϪⲒⲚⲚⲈϨⲞⲞⲨ ⲆⲈ ⲚⲒⲰϨⲀⲚⲚⲎⲤ ⲠⲂⲀⲠⲦⲒⲤⲦⲎⲤ ϢⲀⲈϨⲢⲀⲒ ⲈⲦⲈⲚⲞⲨ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲤⲈϪⲒ ⲘⲘⲞⲤ ⲚϬⲞⲚⲤ. ⲀⲨⲰ ⲚⲢⲈϤϪⲒⲚϬⲞⲚⲤ ⲦⲰⲢⲠ ⲘⲘⲞⲤ.

13 ⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲄⲀⲢ ⲦⲎⲢⲞⲨ ⲀⲨⲰ ⲠⲚⲞⲘⲞⲤ ⲚⲦⲀⲨⲠⲢⲞⲪⲎⲦⲈⲨⲈ ϢⲀⲒⲰϨⲀⲚⲚⲎⲤ.

14 ⲀⲨⲰ ⲈϢϪⲈ ⲦⲈⲦⲚⲞⲨⲈϢϪⲒⲦϤ ⲚⲦⲞϤ ⲠⲈ ϨⲎⲖⲈⲒⲀⲤ ⲠⲈⲦⲚⲎⲨ.

15 ⲠⲈⲦⲈⲞⲨⲚⲦϤⲘⲀⲀϪⲈ ⲘⲘⲀⲨ ⲈⲤⲰⲦⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲘ.

16 ⲦⲈⲒⲄⲈⲚⲈⲀ ⲆⲈ ⲈⲒⲚⲀⲦⲚⲦⲰⲚⲤ ⲈⲚⲒⲘ. ⲈⲤⲦⲚⲦⲰⲚ ⲈϨⲈⲚϢⲎⲢⲈ ϢⲎⲘ ⲈⲨϨⲘⲞⲞⲤ ϨⲚ ⲚⲀⲄⲞⲢⲀ. ⲚⲀⲒ ⲈⲦⲘⲞⲨⲦⲈ ⲈⲚⲈⲨϢⲂⲈⲈⲢ

17 ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲚϪⲰ ⲈⲢⲰⲦⲚ ⲘⲠⲈⲦⲚϬⲞⲤϬⲤ. ⲀⲚⲦⲞⲈⲒⲦ ⲘⲠⲈⲦⲚⲚⲈϨⲠⲈ.

18 ⲀϤⲈⲒ ⲄⲀⲢ ⲚϬⲒ ⲒⲰϨⲀⲚⲚⲎⲤ ⲈⲚϤⲞⲨⲰⲘ ⲀⲚ ⲞⲨⲆⲈ ⲚϤⲤⲰ ⲀⲚ. ⲠⲈϪⲀⲨ ϪⲈ ⲞⲨⲚⲞⲨⲆⲀⲒⲘⲰⲚⲒⲞⲚ ϨⲒⲰⲰϤ.

19 ⲀϤⲈⲒ ⲚϬⲒ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ ⲈϤⲞⲨⲰⲘ ⲀⲨⲰ ⲈϤⲤⲰ. ⲠⲈϪⲀⲨ ϪⲈ ⲈⲒⲤⲞⲨⲢⲰⲘⲈ ⲚⲢⲈϤⲞⲨⲰⲘ ⲀⲨⲰ ⲚⲢⲈϤⲤⲈⲎⲢⲠ ⲚϢⲂⲎⲢⲦⲈⲖⲰⲚⲎⲤ ϨⲒⲢⲈϤⲢⲚⲞⲂⲈ . ⲀⲨⲰ ⲀⲤⲦⲘⲀⲒⲞ ⲚϬⲒ ⲦⲤⲞⲪⲒⲀ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲤϨⲂⲎⲨⲈ.

20 ⲦⲞⲦⲈ ⲀϤⲀⲢⲬⲈⲒ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲚⲚⲞϬⲚⲈϬ ⲚⲘⲠⲞⲖⲒⲤ. ⲚⲀⲒ ⲚⲦⲀⲠⲈϨⲞⲨⲞ ⲚⲚⲈϤϬⲞⲘ ϢⲰⲠⲈ ϨⲢⲀⲒ ⲚϨⲎⲦⲞⲨ ϪⲈ ⲘⲠⲞⲨⲘⲈⲦⲀⲚⲞⲒ.

21 ϪⲈ ⲞⲨⲞⲒ ⲚⲎ ⲬⲞⲢⲀⲌⲈⲒⲚ. ⲞⲨⲞⲒ ⲚⲎ ⲂⲎⲆⲤⲀⲒⲆⲀ. ϪⲈ ⲈⲚⲈⲚⲦⲀⲚϬⲞⲘ ⲚⲦⲀⲨϢⲰⲠⲈ ⲚϨⲎⲦⲦⲎⲨⲦⲚ ϢⲰⲠⲈ ϨⲚ ⲦⲨⲢⲞⲤ ⲘⲚ ⲤⲒⲆⲰⲚ ⲈϢϪⲈ ⲀⲨⲘⲈⲦⲀⲚⲞⲈⲒ ϨⲚ ⲞⲨϬⲞⲞⲨⲚⲈ ⲘⲚⲞⲨⲔⲢⲘⲈⲤ.

22 ⲠⲖⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲞⲨⲚ ⲞⲨⲘⲦⲞⲚ ⲚⲀϢⲰⲠⲈ ⲚⲦⲨⲢⲞⲤ ⲘⲚ ⲤⲒⲆⲰⲚ ⲘⲠⲈϨⲞⲞⲨ ⲚⲦⲈⲔⲢⲒⲤⲒⲤ ⲈϨⲞⲨⲈⲈⲢⲰⲦⲚ.

23 ⲚⲦⲞ ϨⲰⲰⲦⲈ ⲔⲀⲪⲀⲢⲚⲀⲞⲨⲘ ⲘⲎ ⲦⲈⲚⲀϪⲒⲤⲈ ϢⲀ ⲈϨⲢⲀⲒ ⲈⲦⲠⲈ. ⲦⲈⲚⲀⲂⲰⲔ ⲈⲠⲈⲤⲎⲦ ϢⲀⲀⲘⲚⲦⲈ ϪⲈ ⲈⲚⲈⲚⲦⲀⲚϬⲞⲘ ⲚⲦⲀⲨϢⲰⲠⲈ ϨⲢⲀⲒ ⲚϨⲎⲦⲈ ϢⲰⲠⲈ ϨⲚ ⲤⲞⲆⲞⲘⲀ ⲘⲚ ⲄⲞⲘⲞⲢⲢⲀ ⲚⲈⲨⲚⲀϬⲰ ⲠⲈ ϢⲀⲠⲞⲞⲨ ⲚϨⲞⲞⲨ.

24 ⲠⲖⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲞⲨⲚⲞⲨⲘⲦⲞⲚ ⲚⲀϢⲰⲠⲈ ⲘⲠⲔⲀϨ ⲚⲤⲞⲆⲞⲘⲀ ⲘⲚ ⲄⲞⲘⲞⲢⲢⲀ ⲘⲠⲈϨⲞⲞⲨ ⲚⲦⲈⲔⲢⲒⲤⲒⲤ ⲈϨⲞⲨⲈⲈⲢⲞ.

25 ϨⲘⲠⲈⲨⲞⲈⲒϢ ⲈⲦⲘⲘⲀⲨ ⲀϤⲞⲨⲰϢⲂ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϮⲈⲜⲞⲘⲞⲖⲞⲄⲈⲒ ⲚⲀⲔ ⲠⲀⲈⲒⲰⲦ ⲠϪⲞⲈⲒⲤ ⲚⲦⲠⲈ ⲘⲚ ⲠⲔⲀϨ. ϪⲈ ⲚⲀⲒ ⲀⲔϨⲞⲠⲞⲨ ⲈⲚⲤⲞⲪⲞⲤ ⲘⲚ ⲚⲤⲀⲂⲈⲈⲨ ⲀⲔϬⲞⲖⲠⲞⲨ ⲆⲈ ⲈⲂⲞⲖ ⲚⲚϢⲎⲢⲈ ϢⲎⲘ.

26 ⲀϨⲈ ⲠⲀⲈⲒⲰⲦ ϪⲈ ⲚⲦⲀⲤⲢⲀⲚⲀⲔ ⲚⲦⲈⲒϨⲈ ⲘⲠⲈⲔⲘⲦⲞ ⲈⲂⲞⲖ.

27 ⲀⲨϮ ⲚⲀⲒ ⲘⲠⲦⲎⲢϤ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦϤ ⲘⲠⲀⲈⲒⲰⲦ ⲀⲨⲰ ⲘⲚ ⲖⲀⲀⲨ ⲤⲞⲞⲨⲚ ⲘⲠϢⲎⲢⲈ ⲈⲒ ⲘⲎⲦⲒ ⲠⲈⲒⲰⲦ ⲞⲨⲆⲈ ⲘⲚ ⲖⲀⲀⲨ ⲤⲞⲞⲨⲚ ⲘⲠⲈⲒⲰⲦ ⲈⲒⲘⲎⲦⲒ ⲠϢⲎⲢⲈ ⲘⲚ ⲠⲈⲦⲈⲢⲈⲠϢⲎⲢⲈ ⲚⲀⲞⲨⲰϢ ⲈⲞⲨⲰϢ ⲈⲨⲰⲚϨ ⲚⲀϤ ⲈⲂⲞⲖ.

28 ⲀⲘⲎⲒⲦⲚ ϢⲀⲢⲞⲒ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦϨⲞⲤⲈ ⲀⲨⲰ ⲈⲦⲞⲦⲠ. ⲀⲨⲰ ⲀⲚⲞⲔ ϮⲚⲀϮⲘⲦⲞⲚ ⲚⲎⲦⲚ.

29 ϤⲒ ⲘⲠⲀⲚⲀϨⲂ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦⲎⲨⲦⲚ. ⲚⲦⲈⲦⲚ ⲈⲒⲘⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦ ϪⲈ ⲀⲚⲄⲞⲨⲢⲘⲢⲀϢ ⲀⲨⲰ ϮⲐⲂⲂⲒⲎⲨ ϨⲘ ⲠⲀϨⲎⲦ. ⲦⲀⲢⲈⲦⲈⲦⲚϨⲈ ⲈⲨⲘⲦⲞⲚ ⲚⲚⲈⲮⲨⲬⲎ.

30 ⲠⲀⲚⲀϨⲂ ⲄⲀⲢ ⲚⲀϨⲖⲰϬϤ ⲀⲨⲰ ⲤⲀⲤⲰⲞⲨ ⲚϬⲒ ⲦⲀⲈⲦⲠⲰ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5478

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5478. 'Because the interpreter was between them' means that at this time spiritual things are understood in a completely different manner. This is clear from the meaning of 'the interpreter was between them' as the fact that spiritual things are understood in a different manner. For an interpreter translates the language of one person into the language of another, and so enables the perceptions in the one person's mind to be understood by another person. This explains why 'the interpreter was between them' means that at that time spiritual things are understood in a completely different manner, that is, by those in possession of truths known to the Church which have not yet been joined through good to the internal man. The fact that the truths known to the Church are understood by those governed by good - that is among those with whom such truths have been joined to good - in a manner completely different from that in which those who are not governed by good understand them does indeed seem to be a paradox; but for all that, it is the truth. For truths are understood in a spiritual manner by those who are governed by good because such people dwell in spiritual light, whereas truths are understood in a natural manner by those who are not governed by good because they dwell in natural light. Consequently those who are governed by good are constantly linking truths to the truths they already have, whereas those who are not governed by good link very many illusions as well as falsities to the truths they have. The reason for this is that the truths present with people governed by good reach into heaven, whereas the truths present with those who are not governed by good do not reach into heaven. Consequently the truths present with those governed by good are filled out, whereas the ones present with those who are not governed by good are virtually empty. That fullness or emptiness is not seen by man as long as he lives in the world; but the angels see it. If man knew how much of heaven existed within truths that have been joined to good he would have a completely different conception of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.