Bible

 

Matthew 10

Studie

   

1 ⲀϤⲘⲞⲨⲦⲈ ⲆⲈ ⲈⲠⲈϤⲘⲚⲦⲤⲚⲞⲞⲨⲤ ⲘⲘⲀⲐⲎⲦⲎⲤ. ⲀϤϮ ⲚⲀⲨ ⲚⲦⲈⲜⲞⲨⲤⲒⲀ ⲚⲚⲈⲠⲚⲈⲨⲘⲀ ⲚⲀⲔⲀⲐⲀⲢⲦⲞⲚ ⲈⲚⲞⲨϪ ⲈⲂⲞⲖ ⲀⲨⲰ ⲈⲢⲠⲀϨⲢⲈ ⲈϢⲰⲚⲈ ⲚⲒⲘ ϨⲒⲖⲞϪⲖⲈϪ ⲚⲒⲘ.

2 ⲚⲀⲒ ⲆⲈ ⲚⲈ ⲚⲢⲀⲚ ⲘⲠⲘⲚⲦⲤⲚⲞⲞⲨⲤ ⲚⲀⲠⲞⲤⲦⲞⲖⲞⲤ. ⲠϢⲞⲢⲠ ⲠⲈ ⲤⲒⲘⲰⲚ ⲠⲈⲦⲈϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲈⲦⲢⲞⲤ ⲘⲚ ⲀⲚⲆⲢⲈⲀⲤ ⲠⲈϤⲤⲞⲚ. ⲒⲀⲔⲰⲂⲞⲤ ⲠϢⲎⲢⲈ ⲚⲌⲈⲂⲈⲆⲀⲒⲞⲤ ⲘⲚ ⲒⲰϨⲀⲚⲚⲎⲤ ⲠⲈϤⲤⲞⲚ.

3 ⲪⲒⲖⲒⲠⲠⲞⲤ ⲘⲚ ⲂⲀⲢⲐⲞⲖⲞⲘⲀⲒⲞⲤ ⲐⲰⲘⲀⲤ ⲘⲚ ⲘⲀⲐⲐⲀⲒⲞⲤ ⲠⲦⲈⲖⲰⲚⲎⲤ ⲒⲀⲔⲰⲂⲞⲤ ⲠϢⲎⲢⲈ ⲚⲀⲖⲪⲀⲒⲞⲤ ⲘⲚ ⲐⲀⲆⲆⲀⲒⲞⲤ.

4 ⲤⲒⲘⲰⲚ ⲠⲔⲀⲚⲀⲚⲒⲦⲎⲤ ⲘⲚ ⲒⲞⲨⲆⲀⲤ ⲠⲒⲤⲔⲀⲢⲒⲰⲦⲎⲤ ⲠⲈⲚⲦⲀϤⲠⲀⲢⲀⲆⲒⲆⲞⲨ ⲘⲘⲞϤ.

5 ⲠⲈⲒⲘⲚⲦⲤⲚⲞⲞⲨⲤ ⲀϤϪⲞⲞⲨⲤⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲀϤⲠⲀⲢⲀⲄⲄⲈⲒⲖⲈ ⲚⲀⲨ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲘⲠⲢⲂⲰⲔ ⲈϨⲒⲎ ⲚϨⲈⲐⲚⲞⲤ. ⲀⲨⲰ ⲘⲠⲢⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲠⲞⲖⲒⲤ ⲚⲤⲀⲘⲀⲢⲒⲦⲎⲤ.

6 ⲂⲰⲔ ⲆⲈ ⲚϨⲞⲨⲞ ϢⲀⲚⲈⲤⲞⲞⲨ ⲚⲦⲀⲨⲤⲰⲢⲘ ⲚⲦⲈⲠⲎⲒ ⲘⲠⲒⲤⲢⲀⲎⲖ.

7 ⲈⲦⲈⲦⲚⲀⲂⲰⲔ ⲆⲈ ⲦⲀϢⲈⲞⲈⲒϢ ⲈⲦⲈⲦⲚϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲘⲈⲦⲀⲚⲞⲒ. ⲀⲤϨⲰⲚ ⲄⲀⲢ ⲈϨⲞⲨⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

8 ⲚⲈⲦϢⲰⲚⲈ ⲀⲢⲒⲠⲀϨⲢⲈ ⲈⲢⲞⲞⲨ ⲚⲈⲦⲤⲞⲂϨ ⲦⲂⲂⲞⲞⲨ ⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ ⲚⲞϪⲞⲨ ⲈⲂⲞⲖ ⲀⲦⲈⲦⲚϪⲒ ⲚϪⲒⲚϪⲎ ϮⲚϪⲒⲚϪⲎ.

9 ⲘⲠⲢϪⲠⲞ ⲚⲎⲦⲚ ⲚⲞⲨⲚⲞⲨⲂ. ⲞⲨⲦⲈ ⲞⲨϨⲀⲦ. ⲞⲨⲆⲈ ϨⲞⲘⲚⲦ ϨⲚ ⲚⲈⲦⲚⲘⲞϪϨ.

10 ⲞⲨⲦⲈ ⲠⲎⲢⲀ ⲈⲦⲈϨⲒⲎ ⲞⲨⲦⲈ ϢⲦⲎⲚ ⲤⲚⲦⲈ ⲞⲨⲦⲈ ⲞⲨⲦⲞⲞⲨⲈ ⲞⲨⲦⲈ ⲞⲨϬⲈⲢⲰⲂ ϤⲈⲘⲠϢⲀ ⲄⲀⲢ ⲚϬⲒ ⲠⲈⲢⲄⲀⲦⲎⲤ ⲚⲦⲈϤϨⲢⲈ.

11 ⲦⲠⲞⲖⲒⲤ ⲆⲈ ⲈⲦⲈⲦⲚⲀⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲢⲞⲤ ⲎⲠϮⲘⲈ. ϢⲒⲚⲈ ϨⲢⲀⲒ ⲚϨⲎⲦⲤ ϪⲈ ⲚⲒⲘ ⲠⲈⲦⲘⲠϢⲀ ⲚⲦⲈⲦⲚϬⲰ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϢⲀⲚⲦⲈⲦⲚⲈⲒ ⲈⲂⲞⲖ.

12 ⲈⲦⲈⲦⲚⲂⲎⲔ ⲆⲈ ⲈϨⲞⲨⲚ ⲈⲠⲎⲒ ⲀⲤⲠⲀⲌⲈ ⲘⲘⲞϤ.

13 ⲀⲨⲰ ⲈϢⲰⲠⲈ ⲠⲎⲒ ⲘⲠϢⲀ ⲘⲀⲢⲈⲦⲈⲦⲚⲈⲒⲢⲎⲚⲎ ⲈⲒ ⲈϨⲢⲀⲒ ⲈϪⲰϤ. ⲈϢⲰⲠⲈ ⲆⲈ ⲚϤⲘⲠϢⲀ ⲀⲚ ⲘⲀⲢⲈⲦⲈⲦⲚⲈⲒⲢⲎⲚⲎ ⲔⲞⲦⲤ ⲈⲢⲰⲦⲚ.

14 ⲠⲈⲦⲈⲚϤⲚⲀϪⲒⲦⲎⲨⲦⲚ ⲆⲈ ⲀⲚ ⲀⲨⲰ ⲚϤⲦⲘⲤⲰⲦⲘ ⲈⲚⲈⲦⲚϢⲀϪⲈ ⲈⲦⲈⲦⲚⲚⲎⲨ ⲆⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲎⲒ ⲎⲦⲠⲞⲖⲒⲤ ⲈⲦⲘⲘⲀⲨ ⲎⲠϮⲘⲈ ⲚⲞⲨϨⲈ ⲈⲂⲞⲖ ⲘⲠϢⲞⲈⲒϢ ⲚⲚⲈⲦⲚⲞⲨⲈⲢⲎⲦⲈ.

15 ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲞⲨⲚⲞⲨⲘⲦⲞⲚ ⲚⲀϢⲰⲠⲈ ϨⲘ ⲠⲔⲀϨ ⲚⲤⲞⲆⲞⲘⲀ ⲘⲚ ⲄⲞⲘⲞⲢⲢⲀ ϨⲘ ⲠⲈϨⲞⲞⲨ ⲚⲦⲈⲔⲢⲒⲤⲒⲤ ⲈϨⲞⲨⲈⲦⲠⲞⲖⲒⲤ ⲈⲦⲘⲘⲀⲨ.

16 ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀⲚⲞⲔ ϮϪⲞⲞⲨ ⲘⲘⲰⲦⲚ ⲚⲐⲈ ⲚϨⲈⲚⲈⲤⲞⲞⲨ ϨⲚ ⲦⲘⲎⲦⲈ ⲚϨⲈⲚⲞⲨⲰⲚϢ. ϢⲰⲠⲈ ϬⲈ ⲚⲤⲀⲂⲈ ⲚⲐⲈ ⲚⲚϨⲞϤ ⲀⲨⲰ ⲚⲀⲔⲈⲢⲀⲒⲞⲤ ⲚⲐⲈ ⲚⲚⲒϬⲢⲞⲞⲘⲠⲈ .

17 ϮϨⲦⲎⲦⲚ ⲆⲈ ⲈⲢⲰⲦⲚ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲢⲰⲘⲈ. ⲤⲈⲚⲀⲠⲀⲢⲀⲆⲒⲆⲞⲨ ⲄⲀⲢ ⲘⲘⲰⲦⲚ ⲈⲚⲤⲨⲚϨⲈⲆⲢⲒⲞⲚ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲚ ⲚⲈⲨⲤⲨⲚⲀⲄⲰⲄⲎ ⲤⲈⲚⲀⲘⲀⲤⲦⲒⲄⲞⲨ ⲘⲘⲰⲦⲚ.

18 ⲚⲤⲈϪⲒⲦⲎⲨⲦⲚ ⲚⲚϨⲎⲄⲈⲘⲰⲚ ⲘⲚ ⲚⲢⲢⲰⲞⲨ ⲈⲦⲂⲎⲎⲦ ⲈⲨⲘⲚⲦⲘⲚⲦⲢⲈ ⲚⲀⲨ ⲘⲚ ⲚϨⲈⲐⲚⲞⲤ.

19 ϨⲞⲦⲀⲚ ⲆⲈ ⲈⲨϢⲀⲚⲠⲀⲢⲀⲆⲒⲆⲞⲨ ⲘⲘⲰⲦⲚ ⲘⲠⲢϤⲒⲢⲞⲞⲨϢ ϪⲈ ⲚⲀϢ ⲚϨⲈ. ⲎⲈⲦⲈⲦⲚⲀϪⲞⲞⲤ ϪⲈ ⲞⲨ. ⲤⲈⲚⲀϮ ⲄⲀⲢ ⲚⲎⲦⲚ ϨⲚ ⲦⲈⲨⲚⲞⲨ ⲈⲦⲘⲘⲀⲨ ϪⲈ ⲞⲨ ⲠⲈⲦⲈⲦⲚⲚⲀϪⲞⲞϤ.

20 ⲚⲦⲰⲦⲚ ⲄⲀⲢ ⲀⲚ ⲠⲈⲦϢⲀϪⲈ ⲀⲖⲖⲀ ⲠⲈⲠⲚⲈⲨⲘⲀ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲠⲈⲦϢⲀϪⲈ ⲚϨⲎⲦⲦⲎⲨⲦⲚ.

21 ⲞⲨⲚⲞⲨⲤⲞⲚ ⲆⲈ ⲚⲀⲠⲀⲢⲀⲆⲒⲆⲞⲨ ⲘⲠⲈϤⲤⲞⲚ ⲈⲠⲘⲞⲨ. ⲀⲨⲰ ⲞⲨⲈⲒⲰⲦ ⲘⲠⲈϤϢⲎⲢⲈ. ⲚⲦⲈⲚϢⲎⲢⲈ ⲦⲰⲞⲨⲚ ⲈϪⲚ ⲚⲈⲨⲈⲒⲞⲦⲈ ⲚⲤⲈⲘⲞⲨⲞⲨⲦ ⲘⲘⲞⲞⲨ.

22 ⲚⲦⲈⲦⲚϢⲰⲠⲈ ⲈⲨⲘⲞⲤⲦⲈ ⲘⲘⲰⲦⲚ ⲈⲂⲞⲖ ϨⲒⲦⲚ ⲢⲰⲘⲈ ⲚⲒⲘ ⲈⲦⲂⲈ ⲠⲀⲢⲀⲚ. ⲠⲈⲦⲚⲀϨⲨⲠⲞⲘⲈⲒⲚⲈ ⲆⲈ ϢⲀⲂⲞⲖ ⲠⲀⲒ ⲠⲈⲦⲚⲀⲞⲨϪⲀⲒ.

23 ϨⲞⲦⲀⲚ ⲆⲈ ⲈⲨϢⲀⲚⲠⲰⲦ ⲚⲤⲰⲦⲚ ϨⲚ ⲦⲈⲒⲠⲞⲖⲒⲤ ⲠⲰⲦ ⲈϨⲢⲀⲒ ⲈⲔⲈⲞⲨⲈⲒ. ϨⲀⲘⲎⲚ ⲄⲀⲢ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲚⲚⲈⲦⲚϪⲰⲔ ⲈⲂⲞⲖ ⲚⲘⲠⲞⲖⲒⲤ ⲘⲠⲒⲤⲢⲀⲎⲖ ⲘⲠⲈⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ ⲈⲒ.

24 ⲘⲚⲤⲂⲞⲨⲒ ⲄⲀⲢ ⲈϤⲞ ⲚⲚⲞϬ ⲈⲠⲈϤⲤⲀϨ. ⲞⲨⲦⲈ ⲘⲚ ϨⲘϨⲀⲖ ⲈϤϪⲞⲤⲈ ⲈϨⲞⲨⲈⲠⲈϤϪⲞⲈⲒⲤ.

25 ϨⲰ ⲈⲠⲈⲤⲂⲞⲨⲒ ϪⲈ ⲈϤⲈϢⲰⲠⲈ ⲚⲐⲈ ⲘⲠⲈϤⲤⲀϨ. ⲀⲨⲰ ⲠϨⲘϨⲀⲖ ϪⲈ ⲈϤⲈϢⲰⲠⲈ ⲚⲐⲈ ⲘⲠⲈϤϪⲞⲈⲒⲤ. ⲈϢϪⲈ ⲀⲨⲘⲞⲨⲦⲈ ⲈⲠϪⲞⲈⲒⲤ ϪⲈ ⲂⲈⲈⲖⲌⲈⲂⲞⲨⲖ ⲠⲞⲤⲞ ⲘⲀⲖⲖⲞⲚ ⲚⲈϤⲢⲘⲚⲎⲒ.

26 ⲘⲠⲢⲢϨⲞⲦⲈ ϬⲈ ϨⲎⲦⲞⲨ. ⲘⲚ ⲖⲀⲀⲨ ⲄⲀⲢ ⲈϤϨⲞⲂⲤ ⲚⲤⲈⲚⲀϬⲞⲖⲠϤ ⲀⲚ ⲈⲂⲞⲖ. ⲀⲨⲰ ⲈϤϨⲎⲠ ⲈⲚϤⲚⲀⲞⲨⲰⲚϨ ⲀⲚ ⲈⲂⲞⲖ.

27 ⲠⲈϮϪⲰ ⲘⲘⲞϤ ⲚⲎⲦⲚ ϨⲘ ⲠⲔⲀⲔⲈ ⲀϪⲒϤ ϨⲘ ⲠⲞⲨⲞⲈⲒⲚ. ⲀⲨⲰ ⲠⲈⲦⲈⲦⲚⲤⲰⲦⲘ ⲈⲢⲞϤ ϨⲘ ⲠⲈⲦⲚⲘⲀⲀϪⲈ ⲦⲀϢⲈⲞⲈⲒϢ ⲘⲘⲞϤ ϨⲒϪⲚ ⲚϪⲈⲚⲈⲠⲰⲢ.

28 ⲘⲠⲢⲢϨⲞⲦⲈ ϨⲎⲦⲞⲨ ⲚⲚⲈⲦⲚⲀⲘⲞⲨⲞⲨⲦ ⲘⲠⲈⲦⲚⲤⲰⲘⲀ. ⲈⲘⲚϬⲞⲘ ⲆⲈ ⲘⲘⲞⲞⲨ ⲈⲘⲞⲨⲞⲨⲦ ⲚⲦⲈⲦⲚⲮⲨⲬⲎ. ⲀⲢⲒϨⲞⲦⲈ ⲆⲈ ⲚϨⲞⲨⲞ ϨⲎⲦϤ ⲘⲠⲈⲦⲈⲞⲨⲚϬⲞⲘ ⲘⲘⲞϤ ⲈⲦⲀⲔⲞ ⲚⲦⲈⲦⲚⲮⲨⲬⲎ ⲘⲚ ⲠⲈⲦⲚⲤⲰⲘⲀ ϨⲢⲀⲒ ϨⲚ ⲦⲄⲈϨⲈⲚⲚⲀ.

29 ⲘⲎ ϪⲀϪ ⲤⲚⲀⲨ ⲚⲤⲈϮ ⲘⲘⲞⲞⲨ ⲀⲚ ⲈⲂⲞⲖ ϨⲀ ⲞⲨϨⲞⲂⲞⲖⲞⲤ. ⲀⲨⲰ ⲞⲨⲀ ⲈⲂⲞⲖ ⲚϨⲎⲦⲞⲨ ⲚⲚⲈϤϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲔⲀϨ ⲀϪⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

30 ⲚⲔⲈⲂⲰ ⲆⲈ ⲚⲦⲈⲦⲚⲀⲠⲈ ⲎⲠ ⲦⲎⲢⲞⲨ.

31 ⲘⲠⲢⲢϨⲞⲦⲈ ϬⲈ ϨⲎⲦⲞⲨ ⲚⲦⲰⲦⲚ ⲦⲈⲦⲚϢⲞⲂⲈ ⲈϨⲀϨ ⲚϪⲀϪ.

32 ⲞⲨⲞⲚ ϬⲈ ⲚⲒⲘ ⲈⲦⲚⲀϨⲞⲘⲞⲖⲞⲄⲈⲒ ⲚϨⲎⲦ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲚⲚⲈⲢⲰⲘⲈ ϮⲚⲀϨⲞⲘⲞⲖⲞⲄⲈⲒ ϨⲰ ⲚϨⲎⲦϤ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲘⲠⲀⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

33 ⲠⲈⲦⲚⲀⲀⲠⲀⲢⲚⲀ ⲆⲈ ⲘⲘⲞⲒ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲚⲚⲈⲢⲰⲘⲈ. ϮⲚⲀⲀⲠⲀⲢⲚⲀ ϨⲰ ⲘⲘⲞϤ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲘⲠⲀⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

34 ⲘⲠⲢⲰϢ ϪⲈ ⲚⲦⲀⲒⲈⲒ ⲈⲚⲞⲨϪⲈ ⲚⲞⲨⲈⲒⲢⲎⲚⲎ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲔⲀϨ. ⲚⲦⲀⲒⲈⲒ ⲀⲚ ⲈⲚⲞⲨϪⲈ ⲚⲞⲨⲈⲒⲢⲎⲚⲎ. ⲀⲖⲖⲀ ⲈⲚⲞⲨϪⲈ ⲚⲞⲨⲤⲎϤⲈ.

35 ⲚⲦⲀⲒⲈⲒ ⲄⲀⲢ ⲈⲠⲰⲢϪ ⲚⲞⲨⲢⲰⲘⲈ ⲈⲠⲈϤⲈⲒⲰⲦ. ⲀⲨⲰ ⲞⲨϢⲈⲈⲢⲈ ⲈⲦⲈⲤⲘⲀⲀⲨ ⲀⲨⲰ ⲞⲨϢⲈⲖⲈⲈⲦ ⲈⲦⲈⲤϢⲰⲘⲈ.

36 ⲚϪⲀϪⲈ ⲘⲠⲢⲰⲘⲈ ⲚⲈ ⲚⲈϤⲢⲘⲚⲎⲒ.

37 ⲠⲈⲦⲘⲈ ⲚⲈⲒⲰⲦ ⲎⲘⲀⲀⲨ ⲈϨⲞⲨⲈⲈⲢⲞⲒ ⲚϤⲘⲠϢⲀ ⲘⲘⲞⲒ ⲀⲚ. ⲀⲨⲰ ⲠⲈⲦⲘⲈ ⲚϢⲎⲢⲈ ϨⲒϢⲈⲈⲢⲈ ⲈϨⲞⲨⲈⲈⲢⲞⲒ ⲚϤⲘⲠϢⲀ ⲘⲘⲞⲒ ⲀⲚ.

38 ⲀⲨⲰ ⲠⲈⲦⲈⲚϤⲚⲀϤⲒ ⲀⲚ ⲘⲠⲈϤⲤⲦⲀⲨⲢⲞⲤ ⲚϤⲞⲨⲀϨϤ ⲚⲤⲰⲒ ⲚϤⲘⲠϢⲀ ⲘⲘⲞⲒ ⲀⲚ.

39 ⲠⲈⲚⲦⲀϤϨⲈ ⲈⲦⲈϤⲮⲨⲬⲎ ϤⲚⲀⲤⲞⲢⲘⲈⲤ. ⲀⲨⲰ ⲠⲈⲚⲦⲀϤⲤⲰⲢⲘ ⲚⲦⲈϤⲮⲨⲬⲎ ⲈⲦⲂⲎⲎⲦ ϤⲚⲀϨⲈ ⲈⲢⲞⲤ.

40 ⲠⲈⲦϢⲰⲠ ⲘⲘⲰⲦⲚ ⲈⲢⲞϤ ⲈϤϢⲰⲠ ⲘⲘⲞⲒ ⲈⲢⲞϤ. ⲀⲨⲰ ⲠⲈⲦϢⲰⲠ ⲘⲘⲞⲒ ⲈⲢⲞϤ ⲈϤϢⲰⲠ ⲈⲢⲞϤ ⲘⲠⲈⲚⲦⲀϤⲦⲚⲚⲞⲞⲨⲦ.

41 ⲠⲈⲦϢⲰⲠ ⲈⲢⲞϤ ⲚⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ ⲈⲠⲢⲀⲚ ⲚⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ ϤⲚⲀϪⲒ ⲘⲠⲂⲈⲔⲈ ⲚⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ. ⲀⲨⲰ ⲠⲈⲦϢⲰⲠ ⲈⲢⲞϤ ⲚⲞⲨⲆⲒⲔⲀⲒⲞⲤ ⲈⲠⲢⲀⲚ ⲚⲞⲨⲆⲒⲔⲀⲒⲞⲤ ϤⲚⲀϪⲒ ⲘⲠⲂⲈⲔⲈ ⲘⲠⲆⲒⲔⲀⲒⲞⲤ.

42 ⲀⲨⲰ ⲠⲈⲦⲚⲀⲦⲤⲈⲞⲨⲀ ⲚⲚⲈⲒⲔⲞⲨⲒ ⲚⲞⲨϪⲰ ⲘⲘⲞⲨ ⲚⲰⲢϢ ⲘⲘⲀⲦⲈ ⲈⲠⲢⲀⲚ ⲚⲞⲨⲘⲀⲐⲎⲦⲎⲤ. ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲚⲚⲈϤⲤⲰⲢⲘ ⲘⲠⲈϤⲂⲈⲔⲈ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5478

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5478. 'Because the interpreter was between them' means that at this time spiritual things are understood in a completely different manner. This is clear from the meaning of 'the interpreter was between them' as the fact that spiritual things are understood in a different manner. For an interpreter translates the language of one person into the language of another, and so enables the perceptions in the one person's mind to be understood by another person. This explains why 'the interpreter was between them' means that at that time spiritual things are understood in a completely different manner, that is, by those in possession of truths known to the Church which have not yet been joined through good to the internal man. The fact that the truths known to the Church are understood by those governed by good - that is among those with whom such truths have been joined to good - in a manner completely different from that in which those who are not governed by good understand them does indeed seem to be a paradox; but for all that, it is the truth. For truths are understood in a spiritual manner by those who are governed by good because such people dwell in spiritual light, whereas truths are understood in a natural manner by those who are not governed by good because they dwell in natural light. Consequently those who are governed by good are constantly linking truths to the truths they already have, whereas those who are not governed by good link very many illusions as well as falsities to the truths they have. The reason for this is that the truths present with people governed by good reach into heaven, whereas the truths present with those who are not governed by good do not reach into heaven. Consequently the truths present with those governed by good are filled out, whereas the ones present with those who are not governed by good are virtually empty. That fullness or emptiness is not seen by man as long as he lives in the world; but the angels see it. If man knew how much of heaven existed within truths that have been joined to good he would have a completely different conception of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.