341. Verse 13. And every created thing that is in heaven, and on the earth, and under the earth, and those that are in the sea, and all that are in them, heard I saying, Unto Him that sitteth upon the throne and unto the Lamb, be the blessing and the honor and the glory and the might unto the ages of the ages.

13. "And every created thing that is in heaven, and on the earth, and under the earth, and those that are in the sea, and all that are in them, heard I saying" signifies the acknowledgment and consequent glorification of the Lord by the angels that are in the lowest parts of heaven n. 342; "Unto Him that sitteth upon the throne and unto the Lamb" signifies the Lord in respect to Divine good and Divine truth n. 343; "blessing" signifies acknowledgment, glorification, and thanksgiving that all good and truth, and thence heaven and eternal happiness, are for those who receive (n. 344); "and the honor and the glory," signifies that to Him alone belongs every Divine good and Divine truth, and therefore, every good of love and truth of faith, from which is all the wisdom and intelligence that angels and men have (n. 345); "and the might unto the ages of the ages," signifies that to Him belongs omnipotence to eternity (n. 346).

135. And thou holdest My name, signifies the acknowledgment of the Divine in the Human of the Lord, as well as all things of love to Him and faith in Him. This is evident from what has been shown above about the signification of the "name" of Jehovah, Lord, and Jesus Christ n. 102. By the Lord's "name" in the Word is meant primarily the acknowledgment of the Divine in His Human, because all things of love and faith are from that; for Divine goods which are of love, and Divine truths which are of faith, proceed from no other source than from the Lord alone; and these cannot flow in with man unless he thinks of the Lord's Divine at the same time that he thinks of His Human; nor is His Divine separate from the Human, but it is in the Human (as may be seen above, n. 10, 26, 49, 52, 77, 97, 113, 114). I can aver, from all experience of the spiritual world, that no one is in the truths of faith and in the goods of love except he who thinks of the Lord's Divine at the same time that he thinks of His Human; as also that no one is spiritual, or is an angel, unless he has been in that thought and consequent acknowledgment in the world. Man must needs be conjoined to the Divine by his faith and love in order to be saved; and all conjunction is with the Lord; and to be conjoined to His Human only, and not to His Divine at the same time, is not conjunction; for the Divine saves, but not the Human apart from the Divine. (That the Human of the Lord is Divine, see The Doctrine of the New Jerusalem 280-310.)