Apocalypse Explained # 28
28. The Firstborn from the dead, signifies from whom is all good in heaven. This is evident from the signification of the "firstborn," as being, in reference to the Lord, Divine good in heaven, thus all good there. The "firstborn" signifies this, because by generations, in general and in particular, spiritual generations are signified, which are the generations of good and truth or of love and faith; from this it is, that by "father," "mother," "sons," "daughters," "sons-in-law," "daughters-in-law," and "son's sons," are signified goods and truths which generate and are generated in their order (Arcana Coelestia 10490), for in heaven there are no other nativities. This being so, by "firstborn" is not meant the firstborn, but the good of heaven and of the church, because this is in the first place. And since it is the Lord from whom all good in heaven is, He is called the "Firstborn." He is called "the Firstborn from the dead," because, when He arose from the dead, He made His Human to be Divine good by union with the Divine that was in Him from conception.
[2] This is why He is called "the Firstborn from the dead," and says of Himself in David:
I will make Him the Firstborn, high above the kings of the earth (Psalms 89:27).
What is meant by His being "high above the kings of the earth" will be seen in a subsequent article.
(That the Lord, when He departed from the world, made His Human Divine good, see Arcana Coelestia 3194, 3210, 6864, 7499, 8724, 9199, 10076; thus that He came forth from the Father and returned to the Father, n. 3194, 3210; and that after the union, the Divine truth, which is the Comforter, the Spirit of Truth, proceeds from Him, n. 3704, 3712, 3969, 4577, 5704, 7499, 8127, 8241, 9199, 9398, 9407. But this arcanum may be seen more fully explained in the small work on The Doctrine of the New Jerusalem 293-295; and in the passages there cited from the Arcana Coelestia 303-305.)
As the Lord in respect to the Divine Human is called "the Firstborn," for the reason that all good proceeds from Him, so all the firstborn in the Israelitish church were holy to Jehovah; so also the Levites were received in place of all the firstborn in Israel; for by the sons of Levi were represented those of the church who are in the good of charity: therefore also a double portion of inheritance was allotted to the firstborn; all this for the reason that the firstborn signified the good that is from the Lord, and in the highest sense, the Lord Himself in respect to the Divine Human from which is all good. For all things that were commanded in the Israelitish church were representative of Divine things, spiritual and celestial.
[3] That all the firstborn in the Israelitish church were holy to Jehovah appears from Moses, in the following passages:
Sanctify unto Me all the firstborn, whatsoever openeth the womb among the sons of Israel, both of man and of beast: it is Mine (Exodus 13:2).
Thou shalt cause to pass over unto Jehovah all that openeth the womb, and every firstling that cometh of a beast, as many as thou hast, the males shall be Jehovah's (Exodus 13:12).
Thou shalt not delay to offer the firstfruits of thy produce, and the firstfruits of thy wine. The firstborn of thy sons shalt thou give unto Me. Likewise shalt thou do with thine oxen and with thy sheep; seven days it shall be with its dam: on the eighth day thou shalt give it Me. And ye shall be men of holiness unto Me (Exodus 22:29-31).
They were to give also the firstborn of beasts, because these, too, were representative; and because they represented they were also made use of in burnt-offerings and sacrifices.
(What the various beasts in these services represented, see Arcana Coelestia 1823, 3519, 9280, 9980, 10042. Why the Levites were accepted in place of all the firstborn in Israel, see Numbers 3:12, 13, 41, 45; 8:15-20, was, as was said above, because the "sons of Levi" represented, and therefore signified, the good of charity, and "Levi," in the highest sense, signified the Lord as to that good, see Arcana Coelestia 3875, 3877, 4497, 4502, 4503, 10017. A double portion of the inheritance was given to the firstborn, Deuteronomy 21:17, because a "double portion" signified the good of love, Arcana Coelestia 720, 1686, 5194, 8423)
Psalms 89
1
I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations.
2
I indeed declare, "Love stands firm forever. You established the heavens. Your faithfulness is in them."
3
"I have made a covenant with my chosen one, I have sworn to David, my servant,
4
'I will establish your seed forever, and build up your throne to all generations.'" Selah.
5
The heavens will praise your wonders, Yahweh; your faithfulness also in the assembly of the holy ones.
6
For who in the skies can be compared to Yahweh? Who among the sons of the heavenly beings is like Yahweh,
7
a very awesome God in the council of the holy ones, to be feared above all those who are around him?
8
Yahweh, God of Armies, who is a mighty one, like you? Yah, your faithfulness is around you.
9
You rule the pride of the sea. When its waves rise up, you calm them.
10
You have broken Rahab in pieces, like one of the slain. You have scattered your enemies with your mighty arm.
11
The heavens are yours. The earth also is yours; the world and its fullness. You have founded them.
12
The north and the south, you have created them. Tabor and Hermon rejoice in your name.
13
You have a mighty arm. Your hand is strong, and your right hand is exalted.
14
Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.
15
Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.
16
In your name they rejoice all day. In your righteousness, they are exalted.
17
For you are the glory of their strength. In your favor, our horn will be exalted.
18
For our shield belongs to Yahweh; our king to the Holy One of Israel.
19
Then you spoke in vision to your saints, and said, "I have bestowed strength on the warrior. I have exalted a young man from the people.
20
I have found David, my servant. I have anointed him with my holy oil,
21
with whom my hand shall be established. My arm will also strengthen him.
22
No enemy will tax him. No wicked man will oppress him.
23
I will beat down his adversaries before him, and strike those who hate him.
24
But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted.
25
I will set his hand also on the sea, and his right hand on the rivers.
26
He will call to me, 'You are my Father, my God, and the rock of my salvation!'
27
I will also appoint him my firstborn, the highest of the kings of the earth.
28
I will keep my loving kindness for him forevermore. My covenant will stand firm with him.
29
I will also make his seed endure forever, and his throne as the days of heaven.
30
If his children forsake my law, and don't walk in my ordinances;
31
if they break my statutes, and don't keep my commandments;
32
then I will punish their sin with the rod, and their iniquity with stripes.
33
But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.
34
I will not break my covenant, nor alter what my lips have uttered.
35
Once have I sworn by my holiness, I will not lie to David.
36
His seed will endure forever, his throne like the sun before me.
37
It will be established forever like the moon, the faithful witness in the sky." Selah.
38
But you have rejected and spurned. You have been angry with your anointed.
39
You have renounced the covenant of your servant. You have defiled his crown in the dust.
40
You have broken down all his hedges. You have brought his strongholds to ruin.
41
All who pass by the way rob him. He has become a reproach to his neighbors.
42
You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.
43
Yes, you turn back the edge of his sword, and haven't supported him in battle.
44
You have ended his splendor, and thrown his throne down to the ground.
45
You have shortened the days of his youth. You have covered him with shame. Selah.
46
How long, Yahweh? Will you hide yourself forever? Will your wrath burn like fire?
47
Remember how short my time is! For what vanity have you created all the children of men!
48
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
49
Lord, where are your former loving kindnesses, which you swore to David in your faithfulness?
50
Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,
51
With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one.
52
Blessed be Yahweh forevermore. Amen, and Amen. BOOK IV A Prayer by Moses, the man of God.
