第1-5节。关于善与真在天国的延伸和限制，首先是那些在真理之光中的人，构成了灵性的天堂。

第6节。其次，关于那些在善的朦胧中，构成终极天堂的内部。

第7-9节。第三，至于那些处于真理的朦胧中，构成了终极天堂的外部。

第10-12节。第四，至于那些在天体的善，构成了最深处的天堂。

第13-15节。从主那里不断有神圣的真理流入，使教会的人认识到，天上的生命是主为他提供的，而且是给所有在神圣的善和真理的结合中充实的人。

第16-29节。每个人都根据他内在的善和真理的状态，享受他的外在生活。

3038. 'To your seed I will give this land' means the Divine Truth which belonged to the Lord's Human. This is clear from the meaning of 'seed' as the faith that is an expression of charity, and also those in whom such faith is present, dealt with in 1025, 1447, 1610, 2848 (and since all good and truth of faith are received from the Lord, it is Divine Truth itself that is meant in the highest sense by 'seed'); and from the meaning of 'this land', namely Canaan, as heaven or the Lord's kingdom, dealt with in 1413, 1437, 1607. And as heaven or the Lord's kingdom is meant, it is the Lord's Divine Human itself that 'the land of Canaan' is used to mean in the highest sense. For the Divine itself cannot flow into heaven except through the Lord's Divine Human, which the Lord also made plain in Matthew,

All things have been delivered to Me by My Father; and no one knows the Son except the Father, nor does anyone know the Father except the Son and he to whom the Son wishes to reveal Him. Matthew 11:27.

And in John,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

'The Son' is the Lord's Divine Human. Anyone who believes that in heaven they worship any other Father than the Lord is much mistaken.