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瑪拉基書 2

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1 祭司啊,這誡命是傳給你們的。

2 萬軍之耶和華:你們若不從,也不放在上,將榮耀歸與我的名,我就使咒詛臨到你們,使你們的福分變為咒詛;因你們不把誡命放在上,我已經咒詛你們了。

3 我必斥責你們的種子,又把你們犧牲的糞抹你們的臉上;你們要與糞一同除掉。

4 你們就知道我傳這誡命給你們,使我與利未(或譯:利未人)所立的約可以常存。這是萬軍之耶和華的。

5 我曾與他立生命和平安的約。我將這兩樣賜給他,使他存敬畏的心,他就敬畏我,懼我的名。

6 真實的律法在他中,他嘴裡沒有不義的話。他以平安和正直與我同行,使多人回頭離開罪孽。

7 祭司的嘴裡當存知識,人也當由他尋求律法,因為他是萬軍之耶和華的使者。

8 你們卻偏離正道,使許多人在律法上跌倒。你們廢棄我與利未所立的約。這是萬軍之耶和華的。

9 所以我使你們被眾人藐視,看為下賤;因你們不守我的道,竟在律法上瞻徇情面。

10 我們豈不都是位父麼?豈不是位神所造的麼?我們怎麼以詭詐待弟兄,背棄了神與我們列祖所立的約呢?

11 猶大人行事詭詐,並且在以色列耶路撒冷中行一件可憎的事;因為猶大人褻瀆耶和華所喜聖潔(或譯:地),娶事奉外邦神的女子為妻。

12 凡行這事的,無論何(何:原文是叫醒的,答應的),就是獻供物給萬軍之耶和華耶和華也必從雅各的帳棚中剪除他。

13 你們又行了一件這樣的事,使前妻歎息哭泣的眼淚遮蓋耶和華的,以致耶和華不再看顧那供物,也不樂從你們中收納。

14 你們還:這是為甚麼呢?因耶和華在你和你幼年所娶的妻中間作見證。他雖是你的配偶,又是你盟約的妻,你卻以詭詐待他。

15 雖然有靈的餘力能造多人,他不是單造人麼?為何只造人呢?乃是他願人得虔誠的後裔。所以當謹守你們的心,誰也不可以詭詐待幼年所娶的妻。

16 耶和華以色列的:休妻的事和以強暴待妻的人都是我所恨惡的!所以當謹守你們的心,不可行詭詐。這是萬軍之耶和華的。

17 你們用言語煩瑣耶和華,你們還:我們在何事上煩瑣他呢?因為你們:凡行惡的,耶和華眼看為善,並且他喜悅他們;或:公義的在哪裡呢?

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)