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利未記 26

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1 你們不可做甚麼虛無的像,不可立雕刻的偶像或是柱像,也不可在你們的上安甚麼鏨成的像,向他跪拜,因為我是耶和華─你們的

2 你們要守我的安息日,敬我的聖所。我是耶和華

3 你們若遵行我的律例,謹守我的誡命,

4 我就你們降下時雨,叫生出土產,田野的樹木結果子。

5 你們打糧食要打到摘葡萄的時候,摘葡萄要摘到撒種的時候;並且要飽足,在你們的上安然居住

6 我要賜平安在你們的上;你們躺臥,無人驚嚇。我要叫惡獸從你們的上息滅;刀也必不經過你們的

7 你們要追趕仇敵,他們必倒在你們刀下。

8 你們五個人要追趕一人,一人要追趕一萬人;仇敵必倒在你們刀下。

9 我要眷顧你們,使你們生養眾多,也要與你們堅定所立的約。

10 你們要陳糧,又因新糧挪開陳糧。

11 我要在你們中間立我的帳幕;我的心也不厭惡你們。

12 我要在你們中間行走;我要作你們的,你們要作我的子民。

13 我是耶和華─你們的,曾將你們從埃及領出來,使你們不作埃及人的奴僕;我也折斷你們所負的軛,叫你們挺身而走。

14 你們若不從我,不遵行我的誡命,

15 厭棄我的律例,厭惡我的典章,不遵行我一切的誡命,背棄我的約,

16 我待你們就要這樣:我必命定驚惶,叫眼目乾癟、精神消耗的癆病熱病轄制你們。你們也要白白的撒種,因為仇敵要你們所種的。

17 我要向你們變臉,你們就要敗在仇敵面前。恨惡你們的,必轄管你們;無人追趕,你們卻要逃跑

18 你們因這些事若還不從我,我就要為你們的七倍懲罰你們。

19 我必斷絕你們因勢力而有的驕傲,又要使覆你們的,載你們的如銅。

20 你們要白白的勞力;因為你們的不出土產,其上的樹木也不結果子。

21 你們行事若與我反對,不肯從我,我就要按你們的七倍降災與你們。

22 我也要打發野地的走到你們中間,搶吃你們的兒女,吞滅你們的牲畜,使你們的人數減少,道路荒涼。

23 你們因這些事若仍不改正歸我,行事與我反對,

24 我就要行事與你們反對,因你們的擊打你們次。

25 我又要使刀臨到你們,報復你們背約的仇;聚集你們在各城內,降瘟疫在你們中間,也必將你們交在仇敵的中。

26 我要折斷你們的杖,就是斷絕你們的糧。那時,必有女人個爐子給你們餅,按分量秤給你們;你們要,也不飽。

27 你們因這一切的事若不從我,卻行事與我反對,

28 我就要發烈怒,行事與你們反對,又因你們的懲罰你們次。

29 並且你們要兒子,也要女兒

30 我又要毀壞你們的邱壇,砍下你們的日像,把你們的屍首扔在你們偶像的身上;我的心也必厭惡你們。

31 我要使你們的城邑變為荒涼,使你們的眾聖所成為荒場;我也不你們馨香氣

32 我要使成為荒場,在其上的仇敵就因此詫異。

33 我要把你們散在列邦中;我也要拔刀追趕你們。你們的要成為荒場;你們的城邑要變為荒涼。

34 你們在仇敵之居住的時候,你們的荒涼,要享受眾安息;正在那時候,要歇息,享受安息。

35 地多時為荒場,就要多時歇息;地這樣歇息,是你們在其上的安息年所不能得的。

36 至於你們剩下的人,我要使他們在仇敵之心驚膽怯。子被風吹的響聲,要追趕他們;他們要逃避,像人逃避刀,無人追趕,卻要跌倒。

37 無人追趕,他們要彼此撞跌,像在刀之前。你們在仇敵面前也必站立不住。

38 你們要在列邦中滅亡;仇敵之要吞你們。

39 你們剩下的人必因自己的罪孽和祖宗的罪孽在仇敵之消滅。

40 他們要承認自己的罪和他們祖宗的罪,就是干犯我的那罪,並且承認自己行事與我反對,

41 我所以行事與他們反對,把他們到仇敵之。那時,他們未受割禮的心若謙卑了,他們也服了罪孽的刑罰,

42 我就要記念我與雅各所立的約,與以撒所立的約,與亞伯拉罕所立的約,並要記念這

43 他們離開這在荒廢無人的時候就要享受安息。並且他們要服罪孽的刑罰;因為他們厭棄了我的典章,心中厭惡了我的律例。

44 雖是這樣,他們在仇敵之,我卻不厭棄他們,也不厭惡他們,將他們盡行滅絕,也不背棄我與他們所立的約,因為我是耶和華─他們的

45 我卻要為他們的緣故記念我與他們先祖所立的約。他們的先祖是我在列邦人眼前、從埃及領出來的,為要作他們的。我是耶和華

46 這些律例、典章,和度是耶和華以色列人在西乃藉著摩西立的。

   

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Arcana Coelestia # 7193

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7193. And I appeared unto Abraham, unto Isaac, and unto Jacob, in God Shaddai. That this signifies the temptations of the Lord as to the Human, and the temptations of the faithful, and afterward consolations, is evident from the signification of “appearing,” or “being seen,” when said of Jehovah, as being perception from the Divine (see n. 2150, 3764, 4567, 5400); and from the representation of Abraham, of Isaac, and of Jacob, as being the Lord as to the Divine Itself, and as to the Divine Human (n. 6804, 6847); but here, as Jehovah speaks and says that “He appeared to them,” the Lord is signified as to the human, that is, the human before it was made Divine. By “Abraham” is signified the celestial in this human; by “Isaac,” the spiritual; and by “Jacob,” the natural.

[2] That the Lord as to the human is here meant by these, not as to the Divine Itself, nor as to the Divine Human, is because the subject is temptations, and the Lord as to the human before it was made Divine could be tempted, but not as to the Divine Human, and still less as to the Divine Itself; for the Divine is beyond all temptations. The infernals who tempt cannot approach even the celestial angels, for when they approach them, they are seized with horror and anguish, and become as if half dead; and as they cannot approach the celestial angels, and this by reason of the Divine with them, much less can they approach the Divine which is infinitely above the angelic. From all this it can be seen that the Lord assumed an infirm human from the mother in order that He might be tempted, and by temptations reduce into order all things in heaven and in hell, and then at the same time glorify His Human, that is, make it Divine.

[3] (That by “God Shaddai” are signified temptations, and afterward consolations, see n. 1992, 3667, 4572, 5628.) It is said “afterward consolations,” because it is from Divine order that comfortings follow the pains of temptations, just as morning and dawn follow evening and night. There is also a correspondence between them, for there are alternations of states in the other life, as there are of the seasons in the world. States of temptations and of infestations, and also states of desolations, are in the other life evening and night; and states of consolations and festivities are morning and dawn. That by the same words, namely, “I appeared to Abraham, to Isaac, and to Jacob, in God Shaddai,” are also signified the temptations of the faithful, and afterward consolations, is because the regeneration of man, which is effected by means of temptations, is an image of the glorification of the the Lord, (n. 3138, 3212, 3296, 3490, 4402, 5688); therefore the things in the Word which are understood of the Lord in the supreme sense, are understood of the faithful in the relative internal sense.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Jeremiah 3:13

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13 Only acknowledge your iniquity, that you have transgressed against Yahweh your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice,' says Yahweh."