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約珥書 3

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1 到那日,我使猶大耶路撒冷被擄之人歸回的時候,

2 我要聚集萬民,帶他們約沙法,在那裡施行審判;因為他們將我的百姓,就是我的產業以色列,分散在列國中,又分取我的土,

3 且為我的百姓拈鬮,將童子換妓女童女買酒

4 推羅、西頓,和非利士四境的人哪,你們與我何干?你們要報復我麼?若報復我,我必使報應速速歸到你們的上。

5 你們既然奪取我的,又將我可愛的寶物帶入你們宮殿(或譯:廟中),

6 並將猶大人和耶路撒冷給希利尼人(原文是雅完人),使他們遠離自己的境界。

7 我必激動他們離開你們所到之地,又必使報應歸到你們的上。

8 我必將你們的兒女猶大人的中,他們必給遠方示巴國的人。這是耶和華的。

9 當在萬民中宣告說:要預備打仗;激動勇士,使一切戰士上前來。

10 要將犁頭打成刀,將鐮刀打成戈矛;軟弱的要:我有勇力。

11 四圍的列國啊,你們要速速地,一同聚集。耶和華啊,求你使你的大能者降臨。

12 萬民都當興起,上到約沙法;因為我必在那裡,審判四圍的列國。

13 開鐮罷!因為莊稼熟了;踐踏罷!因為酒醡滿了。酒池盈溢;他們的罪惡甚大。

14 許多許多的人在斷定,因為耶和華的日子臨近斷定

15 日月昏暗,宿無光。

16 耶和華必從錫安吼叫,從耶路撒冷發聲,就震動。耶和華卻要作他百姓的避難所,作以色列人的保障。

17 你們就知道我是耶和華─你們的,且又住在錫安─我的。那時,耶路撒冷必成為;外邦人不再從其中經過。

18 到那日,大要滴甜酒;小奶子;猶大都有。必有泉源從耶和華的殿中出來,滋潤什亭谷。

19 埃及必然荒涼,以東變為悽涼的曠野,都因向猶大人所行的強暴,又因在本流無辜人的血。

20 猶大必存到永遠耶路撒冷必存到萬

21 我未曾報復(或譯:洗除;下同)流血的罪,現在我要報復,因為耶和華住在錫安。

   

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Apocalypse Revealed # 645

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645. Crying with a loud voice to Him who sat on the cloud, "Thrust in Your sickle and reap, for the hour has come for You to reap, for the harvest of the earth has dried." This symbolizes a supplication by angels in heaven to the Lord to bring things to an end and execute judgment, because the church had now reached its last state.

To cry with a loud voice to Him who sat on the cloud symbolizes a supplication by angels in heaven to the Lord, because they lacked anything corresponding to them on earth. For the church on earth is to the angelic heaven like the foundation on which a house rests, or like the feet on which a person stands and which he uses to walk. When the church on earth has been destroyed, therefore, the angels lament and supplicate the Lord. Their supplication is that He may bring the church to an end and raise up a new one. The angel's crying with a loud voice to Him who sat on the cloud accordingly symbolizes a supplication by angels in heaven to the Lord.

That He who sat on the cloud symbolizes the Lord in relation to the Word may be seen just above in no. 642. That to thrust in a sickle and reap means, symbolically, to put an end to something and execute judgment - this, too, may be seen in nos. 642, 643 above. For the hour has come to reap means symbolically that the church is at an end. For the harvest has dried means symbolically that the church has reached its last state. A harvest symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make bread, and grain and bread symbolize the church's goodness, which is achieved through truths.

[2] That this is the symbolic meaning of these words can be more clearly seen from passages in the Word where a harvest, reaping, or sickle are mentioned, as in the following:

...I will sit to judge all the... nations. Put in the sickle, for the harvest is ripe... For their wickedness is great. (Joel 3:12-13)

Cut off the sower..., and him who handles the sickle at harvest time. (Jeremiah 50:16)

The daughter of Babylon is like a threshing floor...; a little while yet till the time of her harvest comes. (Jeremiah 51:33)

It shall be when the standing grain of the harvest is gathered, and his arm reaps the ears... ...in the morning your seed flourishes..., the harvest a heap in the day of your possession and desperate sorrow. (Isaiah 17:5-6, 11)

Be ashamed, you farmers..., because the harvest of the field has perished. (Joel 1:11)

(Jesus said to His disciples:) "There are still four months until the harvest comes. ...lift up your eyes and behold the fields, that they are already white for harvest! ...I sent you to reap...." (John 4:35-38)

(Jesus) said to His disciples, "The harvest... is plentiful, but the laborers are few. Pray... the Lord of the harvest to send laborers into His harvest." (Matthew 9:37-38, Luke 10:2)

In these places, and also in Isaiah 16:9, Jeremiah 5:17; 8:20, the harvest symbolizes the church with respect to Divine truth.

[3] Everything contained in these verses in the present chapter, however, and also in the following two chapters, was foretold by the Lord in the parable of a sower and his gathering in of the harvest, and because it shows and illustrates what the symbolism is, we will quote it here:

(Jesus said:) "The kingdom of heaven is like a man who sowed good seed in his field; but... his enemy came and sowed tares... ...when the plants sprouted..., ...the tares also appeared....

"The servants said..., 'Do you want us to... gather them up?'

"But he said, 'No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, "First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn...." ' "

And His disciples came to (Jesus), saying, "Explain to us the parable...."

(Jesus) said...: "He who sows the good seed is the Son of Man (or the Lord). The field is the world (the church), the... seeds are the sons of the kingdom (the church's truths), the tares are the sons of the evil one (falsities from hell), the enemy who sowed them is the devil, the harvest is the culmination of the age (the end of the church), the reapers are the angels (Divine truths). Therefore as the tares are gathered and burned in the fire, so it will be at the culmination of this age (at then end of the church)." (Matthew 13:24-30, 36-43)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah 17:11

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11 In the day of your planting, you hedge it in. In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.