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耶利米書 48

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1 摩押。萬軍之耶和華以色列的如此:尼波有禍了!因變為荒場。基列亭蒙羞被攻取。米斯迦蒙羞被毀壞;

2 摩押不再被稱讚。有人在希實本設計謀害他,說:來罷!我們將他剪除,不再成國。瑪得緬哪,你也必默默無聲;刀必追趕你。

3 從何羅念有喊荒涼毀滅的哀聲:

4 摩押毀滅了!他的孩童(或譯:家僮)發哀聲,使人見。

5 人上魯希坡隨走隨哭,因為在何羅念的下坡見毀滅的哀聲。

6 你們要奔逃,自性命,獨自居住,好像曠野的杜松。

7 你因倚靠自己所做的和自己的財寶必被攻取。基抹和屬他的祭司、首領也要一同被擄去。

8 行毀滅的必到各城,並無一城得免。山谷必致敗落,平原必被毀壞;正如耶和華的。

9 要將翅膀摩押,使他可以飛去。他的城邑必致荒涼,無人居住

10 (懶惰為耶和華行事的,必受咒詛;禁止刀不經血的,必受咒詛。)

11 摩押自幼年以來常享安逸,如酒在渣滓上澄清,沒有從這器皿倒在那器皿裡,也未曾被擄去。因此,他的原味尚存,香氣未變。

12 耶和華:日子將到,我必打發倒酒的往他那裡去,將他倒出,倒空他的器皿,打碎他的罈子。

13 摩押必因基抹羞愧,像以色列家從前倚靠伯特利的神羞愧一樣。

14 你們怎麼:我們是勇士,是有勇力打仗的呢?

15 摩押變為荒場,敵人上去進了他的城邑。他所特選的少年人去遭了殺戮;這是君王─名為萬軍之耶和華的。

16 摩押的災殃臨近;他的苦難速速到。

17 凡在他四圍的和認識他名的,你們都要為他悲傷,:那結實的杖和那美好的棍,何竟折斷了呢?

18 在底本的民哪(原文是女子),要從你榮耀的位上來,受乾渴;因毀滅摩押的上來攻擊你,毀壞了你的保障。

19 住亞羅珥的啊,要站在道旁觀望,問逃避的男人和逃脫的女人:是甚麼事呢?

20 摩押因毀壞蒙羞;你們要哀號呼喊,要在亞嫩旁報告說:摩押變為荒場!

21 刑罰臨到平原之的何倫、雅雜、米法押、

22 底本、尼波、伯•低比拉太音、

23 基列亭、伯迦末、伯•米恩、

24 加略、波斯拉,和摩押遠近所有的城邑。

25 摩押的角砍斷了,摩押的膀折斷了。這是耶和華的。

26 你們要使摩押沉醉,因他向耶和華誇大。他要在自己所吐之中打滾,又要被人嗤笑。

27 摩押啊,你不曾嗤笑以色列麼?他豈是在賊中查出來的呢?你每逢提到他便搖頭。

28 摩押居民哪,要離開城邑,在山崖裡,像鴿子在深淵上搭窩。

29 我們摩押人驕傲,是極其驕傲;說他自高自傲,並且狂妄,居自大。

30 耶和華:我知道他的忿怒是虛空的;他誇大的話一無所成。

31 因此,我要為摩押哀號,為摩押全地呼喊;人必為吉珥•哈列設人歎息。

32 西比瑪的葡萄樹啊,我為你哀哭,甚於雅謝人哀哭。你的枝子蔓延過,直長到雅謝。那行毀滅的已經臨到你夏天的果子和你所摘的葡萄。

33 肥田和摩押的歡喜快樂都被奪去;我使酒醡的酒絕流,無人踹酒歡呼;那歡呼卻變為仇敵的吶喊(原文是那歡呼卻不是歡呼)。

34 希實本人發的哀聲達到以利亞利,直達到雅雜;從瑣珥達到何羅念,直到伊基拉施利施亞,因為寧林的水必然乾涸。

35 耶和華:我必在摩押地使那在邱壇獻祭的,和那向他的燒香的都斷絕了。

36 腹為摩押哀鳴如簫,我腸為吉珥•哈列設人也是如此,因摩押人所得的財物都滅沒了。

37 各人上光禿,鬍鬚剪短,有劃傷,腰束麻布

38 摩押的各房頂上和街市上處處有人哀哭;因我打碎摩押,好像打碎無人喜悅的器皿。這是耶和華的。

39 摩押何等毀壞!何等哀號!何等羞愧背!這樣,摩押必令四圍的人嗤笑驚駭。

40 耶和華如此:仇敵必如大飛起,展開翅膀,攻擊摩押

41 加略被攻取,保障也被佔據。到那日,摩押的勇士中疼痛如臨產的婦人。

42 摩押必被毀滅,不再成國,因他向耶和華誇大。

43 耶和華摩押的居民哪,恐懼、陷坑、網羅都臨近你。

44 躲避恐懼的必墜入陷坑;從陷坑上的必被網羅纏住;因我必使追討之年臨到摩押。這是耶和華的。

45 躲避的人無力站在希實本的影;因為有從希實本發出,有燄出於西宏的城,燒盡摩押的角和鬨嚷人的頭頂。

46 摩押啊,你有禍了!屬基抹的民滅亡了!因你的眾子都被擄去,你的眾女也被擄去。

47 耶和華:到末後,我還要使被擄的摩押人歸回。摩押受審判的話到此為止。

   

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列王纪下 3:25

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25 拆毀摩押的城邑,各滿一切美田,塞住一切泉,砍伐各種佳,只剩下吉珥哈列設的牆;甩的兵在四圍攻打那城。

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Arcana Coelestia # 795

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795. 'All the high mountains beneath the whole sky were covered' means that all goods stemming from charity were done away with. This is clear from the meaning of 'mountains' among the most ancient people. Among them 'mountains' meant the Lord, for they conducted their worship of Him on mountains because these were the loftiest parts of the earth. Consequently 'mountains' meant heavenly things which they also called 'the most high', and accordingly love and charity, and so the goods that stem from love and charity, which are heavenly things. In the contrary sense also, the people who are haughty are called 'mountains' in the Word, and so mountains also mean self-love. The Most Ancient Church also is meant in the Word by 'mountains' from the fact that mountains rose up above the earth and were nearer so to speak to heaven, where things have their origins.

[2] That 'mountains' means the Lord, and all heavenly things deriving from Him, that is, goods that stem from love and charity, is clear from the following places in the Word. These show what 'mountains' means in particular, for every single detail takes its meaning from the matter to which it applies. In David,

The mountains will bring peace, and the hills, in righteousness. Psalms 72:3.

'Mountains' stands for love to the Lord, 'hills' for love towards the neighbour, such as existed with the Most Ancient Church, which, since it was of such a nature, is also meant in the Word by 'mountains' and therefore 'hills'. In Ezekiel,

On My holy mountain, on the mountain height of Israel, said the Lord Jehovih, there all the house of Israel, all of them that are in the land, will serve Me. Ezekiel 20:40.

Here 'holy mountain' stands for love to the Lord, 'mountain height of Israel' for charity towards the neighbour. In Isaiah,

It will be in the latter days that the mountain of the house Jehovah will be established on the top of the mountains, and raised above the hills. Isaiah 2:2.

This stands for the Lord and consequently for everything heavenly.

[3] In the same prophet,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, and He will swallow up on this mountain the face 1 of the covering. Isaiah 25:6-7.

'Mountain' stands for the Lord and consequently for everything heavenly. In the same prophet,

It will be that on every high mountain, and on every lofty hill, there will be brooks, streams of water. Isaiah 30:25.

'Mountains' stands for goods that stem from love, 'hills' for goods that stem from charity, such goods being the source of truths of faith, which are 'brooks and streams of water'. In the same prophet,

You will have a song as in the night when a feast is hallowed, and joy of heart as when one goes with a flute to come to the mountain of Jehovah, to the Rock of Israel. Isaiah 30:29.

'Mountain of Jehovah' stands for the Lord with reference to goods that stem from love, 'Rock of Israel' for the Lord with reference to goods that stem from charity.

[4] In the same prophet,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here and in many other places 'Mount Zion' stands for the Lord and consequently for everything celestial, which is love, and 'hill' for what is celestial but lower, which is charity.

In the same prophet,

Get you up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Isaiah 40:9.

'Getting up on to the high mountain and declaring good tidings' is worshipping the Lord from love and charity, which are inmost things, and are therefore also called most high. That which is inmost is referred to as the most high. In the same prophet,

Let the inhabitants of the rock sing, let them shout from the top of the mountains. Isaiah 42:11.

'Inhabitants of the rock' stands for those who abide in charity, 'shouting from the top of the mountains' for worshipping the Lord from love. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard. Isaiah 52:7

'Bringing good tidings on the mountains' in like manner stands for preaching about the Lord from doctrine concerning love and charity, and for worshipping from these. In the same prophet,

The mountains and the hills will resound before you with song, and all the trees of the field will clap their hands. Isaiah 55:12.

This stands for worshipping the Lord from love and charity, which are 'the mountains and the hills', and from faith deriving from these, which is 'the trees of the field'.

[5] In the same prophet,

I will set all My mountains as a way, and My pathways will be raised up. Isaiah 49:11.

'Mountains' stands for love and charity, 'way' and 'pathway' for the truths of faith deriving from these, which are said to be 'raised up' when they stem from love and charity, which are inmost. In the same prophet,

He who trusts in Me will take possession in the land, and will inherit My holy mountain. Isaiah 57:13.

This stands for the Lord's kingdom where there is nothing other than love and charity. In the same prophet,

I will bring forth seed from Jacob, and from Judah the heir of My mountains, and My chosen ones will possess it. Isaiah 65:9.

'Mountains' stands for the Lord's kingdom and for celestial goods, and 'Judah' for the celestial Church. In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One. I dwell as the High and Holy One Isaiah 57:15.

Here 'high' stands for holy. Consequently 'mountains', on account of their height above the earth, meant the Lord, and holy heavenly things that are His. This also is why it was from Mount Sinai that the Lord proclaimed the Law. Love and charity are also what the Lord means by 'mountains' when, in reference to the close of the age, He says that those who were then in Judaea were to flee to the mountains, Matthew 24:16; Luke 21:21; Mark 13:14. Here 'Judaea' stands for the vastated Church.

Poznámky pod čarou:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.