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耶利米書 47

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1 法老攻擊迦薩之先,有耶和華非利士人臨到先知耶利米

2 耶和華如此:有水從北方發起,成為漲溢的,要漲過遍和其中所有的,並城和其中所的。人必呼喊;境內的居民都必哀號

3 聽見敵人壯馬跳的響聲和戰車隆隆、車輪轟轟;為父的就發軟,不回頭看顧兒女。

4 因為日子將到,要毀滅一切非利士人,剪除幫助推羅、西頓所剩下的人。原耶和華必毀滅非利士人,就是迦斐託海餘剩的人。

5 迦薩成了光禿;平原中所剩的亞實基倫歸於無有。你用刀劃身,要到幾時呢?

6 耶和華的哪,你到幾時才止息呢?你要入鞘,安靖不動。

7 耶和華既吩咐你攻擊亞實基倫和邊之地,他已經派定你,焉能止息呢?

   

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以賽亞書 16:12

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12 摩押人朝見的時候,在處疲乏,又到他聖所祈禱,也不蒙應允。

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Arcana Coelestia # 6267

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6267. 'And Joseph took them both, Ephraim in his right hand to Israel's left' means truth belonging to the understanding, to occupy the second place, 'and Manasseh in his left to Israel's right' means good belonging to the will, to occupy the first place. This is clear from the representation of 'Ephraim' as truth belonging to the understanding, and from the representation of 'Manasseh' as good belonging to the will, dealt with in 5354, 6222; and from the meaning of 'the right' as occupying the first place, and of 'the left' as occupying the second place, as is evident from what is the normal practice in life. The implications of all this will be discussed in what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.