属天的奥秘 # 1186
1186. “亚述” 是指推理. 这从圣言中亚述的含义清楚可知, 它经常用来表示那些属于理性的事物, 具有双重含义, 即表示理性事物和理论 (reasonings). 严格来说, 理智和理性之物用来表真实的事物, 而推理 (reasoning) 和理论 (reasonings) 用来表虚假的事物. 由于 “亚述” 表理性和推理, 故它常与 “埃及” 连起来用, “埃及” 表知识, 因为理性和推理就基于这些知识. “亚述” 表推理, 这一点明显可见于以赛亚书:
有祸呀, 亚述, 我怒气的棍子, 他不思想公义, 他心也不这样打算, 因为他说, 我所成就的事, 是靠我手的能力和我的智慧, 我本有聪明. (以赛亚书 10:5, 7, 13)
此处 “亚述” 表推理, 因此经上指着他说 “他不思想公义, 他心也不这样打算”, 还说他 “靠自己的智慧行事, 因为他本有聪明. ”
以西结书:
有两个女子, 同是一母的女儿, 在埃及行邪淫; 她们在幼年时行邪淫. 阿荷拉行邪淫, 贪恋所爱的人, 就是她的邻邦亚述人, 这些人都穿蓝衣, 作首领和官长, 都骑着马, 是可爱的少年人. 巴比伦人来到她那里, 与她行淫玷污她. (以西结书 23:2-3, 5-6, 17)
此处 “埃及” 表知识, “亚述” 表推理, “巴比伦” 表源于恶欲的虚假.
同一先知书:
耶路撒冷啊, 你也和埃及人行淫, 又与亚述人行淫, 多行淫乱直到那迦南陆地, 就是迦勒底. (以西结书 16:26, 28-29)
此处 “埃及” 同样表知识, “亚述” 表推理. 无论此处还是别处, 基于知识推理属灵和属天的事物都被称为 “行淫”. 谁都能看出, 这不是指与埃及人和亚述人行淫.
耶利米书:
以色列, 现今你为何在埃及路上要喝西曷的水呢? 你为何在亚述路上要喝大河 (幼发拉底河) 的水呢? (耶利米书 2:18, 36)
此处 “埃及” 同样表知识, “亚述” 表推理. 又:
以色列是打散的羊, 是被狮子赶出的. 首先是亚述王将他吞灭, 末后是巴比伦王将他的骨头折断. (耶利米书 50:17-18)
“亚述” 表对属灵事物的推理.
弥迦书:
这位必作平安, 当亚述进入我们的陆地, 践踏我们宫殿的时候, 我们就立起七个牧者, 八个首领攻击他, 他们必用刀剑征服亚述地和宁录地的关口; 亚述人进入我们的陆地践踏的时候, 他必拯救我们. (弥迦书 5:5-6)
这论及以色列, 或属灵教会, 关于它, 经上说 “亚述必不进入”, 即推理必不进入. “宁录地” 表宁录所表示的这类敬拜, 它里面有内在的恶和假.
在圣言中, “亚述” 还表教会成员所具有的理性, 他凭这理性清楚明白何为真, 何为善. 这一事实清楚可见于何西阿书:
他们必如雀鸟从埃及急速而来, 又如鸽子从亚述地来到. (何西阿书 11:11)
此处 “埃及” 表教会成员所具有的知识, “亚述” 表他的理性. 前面说过, “雀鸟” 表所知道和理解的记忆知识 (或科学知识), “鸽子” 表理性的良善.
以赛亚书:
当那日, 必有从埃及通亚述去的大道, 亚述人要进入埃及, 埃及人也进入亚述, 埃及人必服侍亚述人. 当那日, 以色列必与埃及, 亚述三国一律, 使地上的人得福, 因为万军之耶和华赐福给说, 埃及我的百姓, 亚述我手的工作, 以色列我的产业, 都有福了. (以赛亚书 19:23-25)
这论及以色列所表示的属灵教会, “亚述” 是它的理性, “埃及” 是它的知识. 这三者一个接一个依次而来, 构成属灵教会成员的知识力量.
别处所提及的亚述表要么真实要么虚假的理性 (如以赛亚书 20:1至末尾; 23:13; 27:13; 30:31; 31:8, 36, 37; 52:4; 以西结书 27:23-24; 31:3至末尾; 32:22; 弥迦书 7:12; 西番雅书 2:13; 撒迦利亚书 10:11; 诗篇 83:8). “亚述” 表推理 (何西阿书 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; 撒迦利亚书 10:10), 所论及的以法莲表心智的理性部分, 但这里已败坏.
Genesis 15
1
After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
2
Abram said, "Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?"
3
Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."
4
Behold, the word of Yahweh came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."
5
Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."
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He believed in Yahweh; and he reckoned it to him for righteousness.
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He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it."
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He said, "Lord Yahweh, how will I know that I will inherit it?"
9
He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon."
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He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn't divide the birds.
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The birds of prey came down on the carcasses, and Abram drove them away.
12
When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.
13
He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
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I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,
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but you will go to your fathers in peace. You will be buried in a good old age.
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In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
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It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
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In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
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the Kenites, the Kenizzites, the Kadmonites,
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the Hittites, the Perizzites, the Rephaim,
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the Amorites, the Canaanites, the Girgashites, and the Jebusites."
