Bible

 

創世記 4

Studie

   

1 有一日,那和他妻子夏娃同房,夏娃就懷孕,生了該隱(就是得的意思),便耶和華使我得了一個子。

2 又生了該隱兄弟亞伯亞伯是牧的;該隱是種地的。

3 有一日,該隱拿地裡的出產為供物獻給耶和華

4 亞伯也將他羊群中頭生的和的脂油獻上。耶和華看中了亞伯和他的供物,

5 只是看不中該隱和他的供物。該隱就大大的發怒,變了臉色。

6 耶和華該隱:你為甚麼發怒呢?你為甚麼變了臉色呢?

7 你若行得好,豈不蒙悅納?你若行得不好,就伏在前。他必戀慕你,你卻要制伏他。

8 該隱與他兄弟亞伯話;二人正在田間。該隱起來打他兄弟亞伯,把他殺了。

9 耶和華該隱:你兄弟亞伯在那裡?他:我不知道!我豈是看守我兄弟的麼?

10 耶和華:你作了甚麼事呢?你兄弟的血有聲音從地裡向我哀告。

11 開了,從你裡接受你兄弟的血。現在你必從這地受咒詛。

12 你種不再你效力;你必流離飄蕩在上。

13 該隱耶和華:我的刑罰太重,過於我所能當的。

14 你如今趕逐我離開這,以致不見你面;我必流離飄蕩在上,凡遇見我的必殺我。

15 耶和華對他:凡殺該隱的,必遭報七倍。耶和華就給該隱立一個記號,免得人遇見他就殺他。

16 於是該隱離開耶和華的面,去在伊甸東邊挪得之

17 該隱妻子同房,他妻子就懷孕,生了以諾該隱建造了一座城,就按著他兒子的名將那城以諾

18 以諾生以拿;以拿生米戶雅利;米戶雅利生瑪土撒利;瑪土撒利生拉麥。

19 拉麥娶了兩個妻:個名叫亞大,個名叫洗拉。

20 亞大生雅八;雅八就是帳棚、牧養牲畜之人的祖師。

21 雅八的兄弟名叫猶八;他是一切彈琴吹簫之人的祖師。

22 洗拉又生了土八該隱;他是打造各樣銅利器的(或作:是銅匠匠的祖師)。土八該隱的妹子是拿瑪。

23 拉麥對他兩個妻子:亞大、洗拉,我的聲音;拉麥的妻子,細我的話語:壯年傷我,我把他殺了;少年損我,我把他害了(或作我殺壯士卻傷自己,我害幼童卻損本身。)

24 若殺該隱,遭報七倍,殺拉麥,必遭報七倍

25 亞當又與妻子同房,他就生了一個兒子,起名塞特,意思另給我立了一個兒子代替亞伯,因為該隱殺了他。

26 塞特也生了一個兒子,起名以挪士。那時候,人才求告耶和華的名。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 353

Prostudujte si tuto pasáž

  
/ 10837  
  

353. By “fat” is signified the celestial itself, which is also of the Lord. The celestial is all that which is of love. Faith also is celestial when it is from love. Charity is the celestial. All the good of charity is the celestial. All these were represented by the various kinds of fat in the sacrifices, and distinctively by that which covered the liver, or the caul; by the fat upon the kidneys; by the fat covering the intestines, and upon the intestines; which were holy, and were offered up as burnt-offerings upon the altar (Exodus 29:13, 22; Leviticus 3:3-4, 14; 4:8-9, 19, 26, 31, 35; 8:16, 25). They were therefore called the “bread of the offering by fire for a rest unto Jehovah” (Leviticus 3:14, 16). For the same reason the Jewish people were forbidden to eat any of the fat of the beasts by what is called “a perpetual statute throughout your generations” (Leviticus 3:17; 7:23, 25). This was because that church was such that it did not even acknowledge internal, much less celestial things.

[2] That “fat” signifies celestial things, and the goods of charity, is evident in the Prophets; as in Isaiah:

in Isaiah:

Wherefore do ye weigh silver for that which is not bread? and your labor for that which satisfieth not? Attend ye diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness (Isaiah 55:2).

And in Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satiated with My good (Jeremiah 31:14),

where it is very evident that fatness is not meant, but celestial spiritual good. So in David:

They are filled with the fatness of Thy house, and Thou makest them drink of the river of Thy deliciousnesses. For with Thee is the fountain of lives; in Thy light we see light (Psalms 36:8-9).Here “fatness” and the “fountain of lives” signify the celestial, which is of love; and the “river of deliciousnesses” and “light” the spiritual, which is of faith from love. Again in David:

My soul shall be satiated with marrow and fatness, and my mouth shall praise Thee with lips of songs (Psalms 63:5),

where in like manner “fat” denotes the celestial, and “lips of songs” the spiritual. That it is what is celestial is very evident, because it will satiate the soul. For the same reason the first fruits, which were the firstborn of the earth, are called “fat” (Numbers 18:12).

[3] As celestial things are of innumerable genera, and still more innumerable species, they are described in general in the song which Moses recited before the people:

Butter of kine, and milk of the flock, with fat of lambs and of rams, the sons of Bashan, and of goats, with the fat of the kidneys of wheat; and thou shalt drink the blood of the grape, unmixed (Deuteronomy 32:14).

It is impossible for anyone to know the signification of these expressions except from the internal sense. Without the internal sense, such expressions as the “butter of kine” the “milk of sheep” the “fat of lambs” the “fat of rams and goats” the “sons of Bashan” the “fat of the kidneys of wheat” and the “blood of the grape” would be words and nothing more, and yet they all and each signify genera and species of celestial things.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Genesis 4

Studie

   

1 The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."

2 Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.

3 As time passed, it happened that Cain brought an offering to Yahweh from the fruit of the ground.

4 Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,

5 but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.

6 Yahweh said to Cain, "Why are you angry? Why has the expression of your face fallen?

7 If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."

8 Cain said to Abel, his brother, "Let's go into the field." It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him.

9 Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"

10 Yahweh said, "What have you done? The voice of your brother's blood cries to me from the ground.

11 Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.

12 From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."

13 Cain said to Yahweh, "My punishment is greater than I can bear.

14 Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me."

15 Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.

16 Cain went out from Yahweh's presence, and lived in the land of Nod, east of Eden.

17 Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.

18 To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

19 Lamech took two wives: the name of the one was Adah, and the name of the other Zillah.

20 Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.

21 His brother's name was Jubal, who was the father of all who handle the harp and pipe.

22 Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.

23 Lamech said to his wives, "Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.

24 If Cain will be avenged seven times, truly Lamech seventy-seven times."

25 Adam knew his wife again. She gave birth to a son, and named him Seth, "for God has appointed me another child instead of Abel, for Cain killed him."

26 There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.