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創世記 17

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1 亞伯蘭歲的時候,耶和華向他顯現,對他:我是全能的神。你當在我面前作完全人,

2 我就與你立約,使你的後裔極其繁多。

3 亞伯蘭俯伏在地;又對他

4 我與你立約:你要作多國的父。

5 從此以後,你的名不再亞伯蘭,要亞伯拉罕,因為我已立你作多國的父。

6 我必使你的後裔極其繁多;國度從你而立,君從你而出。

7 我要與你並你世世代裔堅立我的約,作永遠的約,是要作你和你裔的

8 我要將你現在寄居的,就是迦南,賜你和你的永遠為業,我也必作他們的

9 又對亞伯拉罕:你和你的裔必世世代遵守我的約。

10 你們所有的男子都要受割禮;這就是我與你並你的裔所立的約,是你們所當遵守的。

11 你們都要受割禮(原文作割陽皮;14,23,24,25節同);這是我與你們立約的證據。

12 你們世世代的男子,無論是家裡生的,是在你後裔之外用子從外人買的,生下來第八日,都要受割禮

13 你家裡生的和你用子買的,都必須受割禮。這樣,我的約就立在你們體上作永遠的約。

14 但不受割禮的男子必從民中剪除,因他背了我的約。

15 又對亞伯拉罕:你的妻子撒萊不可再撒萊,他的名要撒拉。

16 我必賜福他,也要使你從他得一個兒子。我要賜福他,他也要作多國之母;必有百姓的君從他而出。

17 亞伯拉罕就俯伏在地喜笑,:一歲的人還能得孩子麼?撒拉已經九十歲了,還能生養麼?

18 亞伯拉罕:但願以實瑪利活在你面前。

19 :不然,你妻子撒拉要給你生一個兒子,你要給他起名以撒。我要與他堅定所立的約,作他永遠的約。

20 至於以實瑪利,我也應允你:我必賜福他,使他昌盛,極其繁多。他必生十二個族長;我也要使他成為國。

21 到明年這時節,撒拉必給你生以撒,我要與他堅定所立的約。

22 亞伯拉罕完了話,就離開他上升去了。

23 正當那日,亞伯拉罕遵著的命,給他的兒子以實瑪利和家裡的一切男子,無論是在家裡生的,是用子買的,都行了割禮

24 亞伯拉罕割禮的時候年歲。

25 兒子以實瑪利割禮的時候年十三歲。

26 正當那日,亞伯拉罕和他兒子以實瑪利一同受了割禮

27 家裡所有的人,無論是在家裡生的,是用子從外人買的,也都一同受了割禮

   

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Arcana Coelestia # 2088

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2088. 'Behold I will bless him, I will make him fruitful, and I will multiply him, more and more' means that they were to be furnished and endowed with goods of faith and with truths from that source, without limit. This is clear from the meaning of 'being blessed', 'being fruitful', and 'being multiplied'. 'Being blessed' means being endowed with all goods, as shown in Volume One, in 981, 1096, 1420, 1422. 'Being fruitful' means the goods of faith with which they were to be endowed, and 'being multiplied' the truths from that source, as also shown in Volume One, in 43, 55, 913, 983.

[2] Who exactly are celestial people and who spiritual would take too long to describe here. See where they have been described already, for example in 81, 597, 607, 765, 2069, 2078, and many times elsewhere. In general celestial people are those who have love to the Lord, and spiritual those who have charity towards the neighbour. For the distinction between having love to the Lord and having charity towards the neighbour, see above 2023. Celestial people are those whose affection for good stems from good, but spiritual people are those whose affection for good stems from truth. To begin with all people were celestial, because they were governed by love to the Lord, and from this they received perception by which they perceived what was good, not from truth but from the affection for good.

[3] But after this, when love to the Lord was no longer what it had been, spiritual people took their place, these being called spiritual when they were governed by love towards the neighbour, which is charity. But love towards the neighbour, or charity, was implanted by means of truth and in this way they received a conscience in accordance with which they acted, not from an affection for good but from an affection for truth. With them charity looks like the affection for good, but is in fact the affection for truth. Because it looks like the affection for good charity is still referred to as good. But that good is a good arising out of their faith. It is these who are meant by the Lord in John,

I am the door. If anyone enters by Me he will be saved, and will go in and out, and find pasture. I am the good Shepherd; and I know My own and am known by My own. And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one Shepherd. John 10:9, 14, 16.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2023

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2023. 'And to your seed after you' means the Divine from that source with those who have faith in Him. This is clear from the meaning of 'seed' as the faith that inheres in charity, dealt with in 1025, 1447, 1610, and also from the meaning of 'after you' as following Him, dealt with just above in 2019. The Divine as it resides with those who have faith in Him is love and charity - love to the Lord being understood by 'love', and love towards the neighbour by 'charity'. Love to the Lord cannot possibly be separated from love towards the neighbour, for the Lord's love is directed towards the whole human race whom He wishes to save eternally and to join so completely to Himself that not a single one of them perishes. Anyone therefore who has love to the Lord possesses the Lord's love and so cannot help loving the neighbour.

[2] But not all people who are moved by love towards the neighbour are on that account moved by love to the Lord. This is so in the case of honest gentiles with whom, though they do not know the Lord, the Lord is nevertheless present in their charity, as shown in Volume One, in 1032, 1059. And this also applies to others inside the Church, for love to the Lord is of a higher order. People who have love to the Lord are celestial, but those who have love towards the neighbour, which is charity, are spiritual. The Most Ancient Church which existed before the Flood and was celestial was moved by love to the Lord, whereas the Ancient Church which existed after the Flood and was spiritual was moved by love towards the neighbour, which is charity. This distinction between love and charity will be maintained, when they are mentioned, in what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.