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以西結書 44:2

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2 耶和華對我:這必須關閉,不可敞開,誰也不可由其中進入;因為耶和華以色列的已經由其中進入,所以必須關閉

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The Lord # 39

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39. We can see that the Lord is called “the God of Israel” and “the God of Jacob” from the following passages:

Moses took the blood and sprinkled it on the people and said, “This is the blood of the covenant that Jehovah has made with you.” And they saw the God of Israel, under whose feet there was something like a work of sapphire stone and like the substance of heaven. (Exodus 24:8-10)

The crowds were amazed when they saw the mute speaking, the lame walking, and the blind seeing; and they glorified the God of Israel. (Matthew 15:31)

Blessed is the Lord God of Israel, because he has visited and freed his people Israel, when he raised up the horn of our salvation in the house of David. (Luke 1:68-69)

I will give you treasures of darkness and the hidden wealth of secret places so that you may recognize that I, Jehovah, who have called you by your name, am the God of Israel. (Isaiah 45:3)

... the house of Jacob, people who swear by the name of Jehovah and of the God of Israel, for they are called by the name of the holy city and rely on the God of Israel: Jehovah Sabaoth is his name. (Isaiah 48:1-2)

Jacob will see his descendants in his midst. They will sanctify my name and will sanctify the Holy One of Jacob; and they will fear the God of Israel. (Isaiah 29:23)

In the very last of days many people will come and say, “Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob, who will teach us about his ways so that we may walk in his paths.” (Isaiah 2:3; Micah 4:2)

... so that all flesh may know that I, Jehovah, am your Savior, and your Redeemer, the Mighty One of Jacob. (Isaiah 49:26)

I, Jehovah, am your Savior and your Redeemer, the Powerful One of Jacob. (Isaiah 60:16)

In the presence of the Lord you give birth, O earth, in the presence of the God of Jacob. (Psalms 114:7)

David swore to Jehovah and made a vow to the Mighty One of Jacob, “[God forbid] that I enter the tent of my home until I have found a place for Jehovah, a dwelling for the Mighty One of Jacob.” We have heard of him in Ephrata [that is, Bethlehem]. (Psalms 132:2-3, 5-6)

Blessed be the God of Israel; the whole earth will be full of his glory. (Psalms 72:18-19)

There are also many other passages where the Lord is called “God of Israel, ” “Redeemer, ” and “Savior, ” such as Luke 1:47; Isaiah 45:15; 54:5; Psalms 78:35; plus many other places where we find only “the God of Israel, ” as in Isaiah 17:6; 21:10, 17; 24:15; 29:23; Jeremiah 7:3; 9:15; 11:3; 13:12; 16:9; 19:3, 15; 23:2; 24:5; 25:15, 27; 29:4, 8, 21, 25; 30:2; 31:23; 32:14-15, 36; 33:4; 34:2, 13; 35:13, 17-19; 37:7; 38:17; 39:16; 42:9, 15, 18; 43:10; 44:2, 7, 11, 25; 48:1; 50:18; 51:33; Ezekiel 8:4; 9:3; 10:19-20; 11:22; 43:2; 44:2; Zephaniah 2:9; Psalms 41:13; 59:5; 68:8.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Apocalypse Revealed # 21

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21. To His God and Father. This symbolically means, thus images of His Divine wisdom and of His Divine love.

In the spiritual sense "God and Father" does not refer to two persons, but God means the Divine in respect to wisdom, and Father the Divine in respect to love. For the Lord has in Him two attributes: Divine wisdom and Divine love, or Divine truth and Divine good. These two are meant in the Old Testament by "God" and "Jehovah," and here by "God" and "Father."

Now because the Lord teaches that He and the Father are one, and that He is in the Father and the Father in Him (John 10:30; 14:10-11), therefore "God and Father" does not mean two persons, but the Lord alone. The Divine, moreover, is one and indivisible. Consequently the statement that Jesus Christ has made us kings and priests to His God and Father means, symbolically, that they appear before Him as images of His Divine wisdom and of His Divine love. The image of God consists in these two qualities in people and angels.

It may be seen in The Doctrine of the New Jerusalem Regarding the Lord that the Divine, which in itself is one, is designated by various names in the Word.

That the Lord is also Himself the Father follows from the following declarations. In Isaiah:

...unto us a Child is born, unto us a Son is given..., (whose) name will be called Wonderful..., God, Mighty One, 1 Father of eternity, Prince of Peace. (Isaiah 9:6)

In the same prophet:

You, Jehovah, are our Father, our Redeemer from everlasting is Your name. (Isaiah 63:16)

And in John:

"If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him."

Philip said to Him, "Lord, show us the Father...."

Jesus said to him, ."..He who has seen Me has seen the Father; how then can you say, 'Show us the Father'... ...Believe Me that I am in the Father and the Father in Me...." (John 14:7-9, 11)

See no. 962 below.

Poznámky pod čarou:

1. The writer follows the rendering of Sebastian Schmidt here, though the word in the original Hebrew text is an adjective modifying "God," as it is interpreted in standard English translations.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.