14
然而我要使他們看守殿宇，辦理其中的一切事，並做其內一切當做之工。
Apocalypse Revealed # 861
861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.
To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.
That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.
[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.
That breadth symbolizes truth can be seen from the following passages in the Word:
You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)
Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)
(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)
...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)
(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)
...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)
And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.
[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.
So also in Zechariah:
I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)
So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.
So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.
Habakkuk 1
1
The oracle which Habakkuk the prophet saw.
2
Yahweh, how long will I cry, and you will not hear? I cry out to you "Violence!" and will you not save?
3
Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.
4
Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.
5
"Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.
6
For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs.
7
They are feared and dreaded. Their judgment and their dignity proceed from themselves.
8
Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour.
9
All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.
10
Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.
11
Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god."
12
Aren't you from everlasting, Yahweh my God, my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish.
13
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
14
and make men like the fish of the sea, like the creeping things, that have no ruler over them?
15
He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad.
16
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.
17
Will he therefore continually empty his net, and kill the nations without mercy?
