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以西結書 44

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1 他又帶我回到聖地朝東的外;那關閉了。

2 耶和華對我:這必須關閉,不可敞開,誰也不可由其中進入;因為耶和華以色列的已經由其中進入,所以必須關閉

3 至於王,他必按王的位分,在其內,在耶和華面前餅。他必由這的廊而入,也必由此而出。

4 他又我由來到殿前。我觀,見耶和華的榮光充滿耶和華的殿,我就俯伏在地。

5 耶和華對我:人子啊,我對你所耶和華殿中的一切典章則,你要放在上,用眼,用耳,並要留殿宇和聖地一切出入之處。

6 你要對那悖逆的以色列耶和華如此以色列家啊,你們行一切可憎的事,當夠了罷!

7 你們把我的食物,就是脂油和血獻上的時候,將身未受割禮的外邦人領進我的聖地,玷污了我的殿;又背了我的約,在你們一切可憎的事上,加上這一層。

8 你們也沒有看守我的物,卻派別人在地替你們看守我所吩咐你們的。

9 耶和華如此以色列中的外邦人,就是身未受割禮的,都不可入我的聖地。

10 以色列人走迷的時候,有利未人遠離我,就是走迷離開我、隨從他們的偶像,他們必擔當自己的罪孽。

11 然而他們必在我的聖地當僕役,照管殿,在殿中供職;必為民宰殺燔祭牲和平安祭牲,必站在民前伺候他們。

12 因為這些利未人曾在偶像前伺候這民,成了以色列家罪孽的絆腳石,所以我向他們起誓:他們必擔當自己的罪孽。這是耶和華的。

13 他們不可親我,給我供祭司的職分,也不可挨我的一件物,就是至的物;他們卻要擔當自己的羞辱和所行可憎之事的報應。

14 然而我要使他們看守殿宇,辦理其中的一切事,並做其內一切當做之工。

15 以色列人走迷離開我的時候,祭司利未人撒督的子孫仍看守我的聖所。他們必親近我,事奉我,並且侍立在我面前,將脂油與血獻給我。這是耶和華的。

16 他們必進入我的聖所,就近我的桌前事奉我,守我所吩咐的。

17 他們進內院必穿細麻衣。在內院和殿內供職的時候不可穿羊毛衣服

18 他們上要戴細麻布頭巾,腰穿細麻布褲子;不可穿使身體出汗的衣服。

19 他們出到外院的民那裡,當脫下供職的衣服,放在屋內,穿上別的衣服,免得因衣使民成聖

20 不可剃,也不可容髮綹長長,只可剪髮。

21 祭司進內院的時候都不可喝酒

22 不可娶寡婦和被休的婦人為妻,只可娶以色列後裔中的處女,或是祭司遺留的寡婦。

23 他們要使我的民知道俗的分別,又使他們分辨潔淨的和不潔淨的。

24 有爭訟的事,他們應當站立判斷,要按我的典章判斷。在我一切的節期必守我的律條例,也必以我的安息日為日。

25 他們不可挨近屍沾染自己,只可為父親母親兒子、女兒、弟兄,和未嫁的姊妹沾染自己。

26 祭司潔淨之,必再計算日。

27 當他進內院,進所,在所中事奉的日子,要為自己獻贖祭。這是耶和華的。

28 祭司必有產業,我是他們的產業。不可在以色列他們基業;我是他們的基業。

29 素祭、贖祭,和贖愆祭他們都可以以色列中一切永獻的物都要歸他們。

30 首先初熟之物和一切所獻的供物都要歸祭司。你們也要用初熟的麥子磨麵祭司;這樣,福氣就必臨到你們的家了。

31 無論是,凡自死的,或是撕裂的,祭司都不可

   

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Faith # 54

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54. We can see from the following passages that circumcision represented purification from evils that are caused by strictly earthly love:

Circumcise your heart and take away the foreskin of your heart, so that my wrath will not break forth because of the ill will of your deeds. (Jeremiah 4:4)

Circumcise the foreskin of your heart and no longer stiffen your neck. (Deuteronomy 10:16)

To circumcise the heart or the foreskin of the heart is to purify ourselves from evils.

Conversely, then, being uncircumcised or having a foreskin refers to people who have not been purified from evils caused by strictly earthly love and who are therefore not devoted to caring, and since having a foreskin means being unclean at heart, it says that no one who is uncircumcised at heart or uncircumcised in the flesh is to enter the sanctuary (Ezekiel 44:9); that no uncircumcised person is to eat the Passover meal (Exodus 12:48); and that the uncircumcised are damned (Ezekiel 28:10; 31:18; 32:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 9192

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9192. 'He who sacrifices to the gods' means worship composed of falsities arising from evil. This is clear from the meaning of 'offering sacrifice' as worship, worship being meant by 'offering sacrifice' because sacrifices were the chief forms of worship among the Israelite and Jewish people, 923, 6905, 8680, 8936; and from the meaning of 'the gods' as falsities, dealt with in 4402(end), 4544, 7873, 8941. The expression 'worship composed of falsities arising from evil' is used since it is the opposite of worship composed of truths springing from good. For the guidelines of all worship are religious teachings, which to the extent that they spring from good are truths, and to the extent that they arise from evil are falsities. The truths derive the essence and the life that is theirs from the good, while on the other hand the falsities derive the death that is theirs from the evil.

[2] The implications of all this are that there are some people who possess authentic truths, some who possess unauthentic truths, and some who possess falsities. And yet those who possess the authentic truths are often damned, while those who possess the unauthentic truths, and those too who possess falsities, are often saved. To most people this will seem to be paradoxical, but it is nevertheless the truth. Actual experience has proved it to me. I have seen in hell those who were more learned than others in truths derived from the Word and from the teachings of their Church, both prelates and others. On the other hand I have seen in heaven those who possessed unauthentic truths, and even those who possessed falsities, both Christians and gentiles.

[3] The reason why the former were in hell was that in doctrine they had indeed possessed truths, but in life they had been steeped in evils. And the reason why the latter were in heaven was that in doctrine they had indeed possessed unauthentic truths, but in life they had nevertheless been governed by good. Some spirits who had arrived recently in the next life and to whom I was allowed to speak were amazed that those who were more learned than others in the Word and in the teachings of their Church should be among the damned. They had supposed that these would be leading lights in heaven, in accordance with the following words in Daniel,

Those who have intelligence will shine like the brightness of the expanse, and those who turn many to righteousness like the stars forever and into eternity. Daniel 12:3.

But I told those spirits that 'those who have intelligence' are people who possess truth and teach truths, and 'those who turn others to righteousness' are people who are governed by good and lead others to good, and that this was why the Lord said,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

The word 'righteousness' has reference to good, so that 'the righteous' are those governed by good, see 2235.

[4] I went on to tell those spirits that people who are learned in doctrine but evil in the life they lead are the ones to whom the Lord was referring in Matthew,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and through Your name cast out demons, and do many mighty works in Your name? But then I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

And in Luke,

Then you will begin to say, We ate in Your presence and we drank; You taught in our streets. But He will say, I say to you, I do not know where you come from; depart from Me, all you workers of iniquity. Luke 13:26-27.

The same people were also meant by the foolish virgins who had no oil in their lamps, who are spoken of in Matthew,

Finally those virgins came, saying, Lord, Lord, open to us. But He replying said, Truly I say to you, I do not know you. Matthew 25:11-12.

'Having oil in their lamps' means having good within truths that belong to the Church's faith, 4638, 'oil' being the good of love, see 886, 4582.

[5] I also told those spirits that those who possess unauthentic truths, and indeed those who as a result of their ignorance possess falsities, yet are governed by good and therefore desire to know the truth, were meant by the Lord in Matthew,

I say to you that many will come from the east even to the west and will recline with Abraham, and Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast into outer darkness. Matthew 8:11-12.

And in Luke,

They will come from the east and the west, and from the north and the south, reclining in the kingdom of God. And behold, some are last who will be first, and some are first who will be last. Luke 13:29-30.

The fact that gentiles who are governed by good, even though as a result of their ignorance they possess unauthentic truths, are received into heaven, see 2589-2604, 2861, 2863, 3263, 4190, 4197.

[6] From all this it now becomes clear that 'those who sacrifice to the gods' means people whose worship consists of falsity arising from evil, and that they are the ones who 'shall be utterly destroyed', that is, cast out. Falsities arising from evil are evils in an outward form, for when evil steps out into the light and dons an outward form it is called falsity. So it is that if people are ruled by evil in the life they lead, then even though in doctrine they possess truths, they are still steeped in falsities arising from their evil. The truth of this is plain to see in the next life. When those people are left to themselves, then evil that goes against the truths they have known and claimed to believe in governs their thinking, that is, falsities compose it. Those same people behave in a similar way in the world if left to themselves; for then their thoughts are such that those people either pervert truths or deny truths, in order to justify the evils of their life.

[7] But people who are governed by good yet possess unauthentic truths, and even people who possess falsities because they know no better (of whom there are very many within the Church, and also very many outside it, called gentiles), do indeed regard their falsities as truths. But since these falsities proceed from good and those people bend them towards good, there is nothing harmful about them, as there is about falsities that arise from evil. And since falsities arising from good are gentle and yielding, those people are capable of receiving truths, and do indeed receive them when given instruction by angels. These falsities may be compared to food that looks bad but is nevertheless palatable, whereas falsities arising from evil may be compared to bad-looking food that is rotten inside. Truths that arise from evil however may be compared to food that looks good yet contains what is harmful, or if hypocrisy is present is poisonous, as the Lord teaches in Matthew,

Woe to you, scribes and Pharisees, hypocrites! For you make yourselves like white-washed sepulchres, which outwardly do indeed appear beautiful, but within are full of dead people's bones and of all uncleanness. Matthew 23:27.

  
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Thanks to the Swedenborg Society for the permission to use this translation.