Water generally represents “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas, then, it follows that a sea represents a huge agglomeration of such natural truths -- usually all of the natural truth a person has, or all the natural truth a church has. Water in the sea mixes freely, and is easily stirred up by winds and currents. This is also true of the concepts we hold about natural things -- they are not all related to each other, and when relationships do exist they usually can change without damaging the concepts themselves. Many of the concepts are easily disputed, and arguments can arise like waves on the ocean -- generally with little effect other than a mixing of waters. But the sea also offers great bounty. We draw fish from it (spiritual food), float ships (doctrinal systems) on it, bathe in it (using true concepts to purify ourselves), and the water that evaporates from it and falls as rain (purer forms of truth that can attach to desires for good) makes life possible.

150. Internal Meaning of Ezekiel, Chapter 27

1-2 Further concerning the church in respect to knowledges [cognitiones] of truth, which is Tyre. (2)

3-9 The Ancient Church had knowledges of truth and good of every kind and species, and by means of them it had intelligence. (2)

10-11 Truths that protected that church. (2)

12-13 Acquisitions and communications of all the knowledges. (2)

14-20 Knowledge [scientia], intelligence, and wisdom by means of them.

21-23 Divine worship from them. (2)

24-25 Truths and goods of every kind and thus everything of the church acquired by means of them. (2, 17)

26-29 Through natural knowledges [scientiae] they have perished. (2)

30-34 Lamentation over their destruction, (2)

35-36 and that it is the countenance of hell. (2)