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以西結書 26:14

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14 我必使你成為淨光的磐石,作曬網的地方;你不得再被建造,因為這是耶和華的。

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Apocalypse Explained # 303

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303. Who is worthy to open the book and to loose the seals thereof? signifies, is there anyone there such as to know and to perceive the states of life of all? This is evident from the signification of "Who is worthy?" as being, is there anyone who has merit and righteousness, and who has omniscience, thus whether there is any such? That "worthy," in reference to the Lord, signifies merit and righteousness, which belong to Him alone, see above n. 293. And that omniscience is signified is clear from what follows, where it is said, "the Lamb took the book out of the right hand of Him that sat upon the throne, and opened it;" for "right hand" signifies omniscience and omnipotence (See above, n. 297); it is evident also from the signification of the "book," as being the states of life of all in general and in particular (of which see just above, n. 299); and also from the signification of "to open the book and to loose the seals thereof," as being to know and perceive; for when the "book" signifies the states of life of all, "to open and to loose the seals" signifies to know and perceive those states; for knowing and perceiving are predicated of the state of life, but opening and loosening seals relate to a book; thus the words in the internal sense conform to the things signified by the words in the sense of the letter, for they correspond; therefore, "to open" signifies to know, and "to loose the seals" signifies to perceive what is altogether hidden from others (as above, n. 300).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 300

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300. Sealed up with seven seals, signifies altogether hidden, namely, the state of life of all in heaven and on the earth. This is evident from the signification of "sealed with seals," as being to be hidden, for what is contained in a book sealed up with seals no one knows until it is opened and read; also from the signification of "seven," as being all persons and all things, also what is full and entire (See above, n. 257); thus also altogether, because this means fully and wholly.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.