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以西結書 24

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1 第九年十初十日,耶和華的又臨到我說:

2 人子啊,今日正是巴比倫王就近耶路撒冷的日子,你要將這日記下,

3 要向這悖逆之家設比喻耶和華如此:將放在火上,放好了,就倒在其中;

4 將肉塊,就是一切肥美的肉塊、,和都聚在其中,拿美骨頭把鍋裝滿;

5 羊群中最好的,將柴堆在鍋,使鍋開滾,好把骨頭在其中。

6 耶和華如此:禍哉!這流人血的城,就是長鏽的。其中的鏽未曾除掉,須要將肉塊從其中一一取出來,不必為他拈鬮。

7 城中所流的血倒在淨光的磐石上,不倒在上,用土掩蓋。

8 這城中所流的血倒在淨光的磐石上,不得掩蓋,乃是出於我,為要發忿怒施行報應。

9 所以耶和華如此:禍哉!這流人血的城,我也必大堆火柴,

10 添上柴,使著旺,將煮爛,把湯熬濃,使骨頭烤焦;

11 把鍋倒空坐在炭上,使鍋燒熱,使銅燒紅,鎔化其中的污穢,除淨其上的鏽。

12 這鍋勞碌疲乏,所長的大鏽仍未除掉;這鏽就是用也不能除掉。

13 在你污穢中有淫行,我潔淨你,你卻不潔淨。你的污穢再不能潔淨,直等我向你發的忿怒止息。

14 我─耶和華說過的必定成就,必照話而行,必不返回,必不顧惜,也不後悔。人必照你的舉動行為審判你。這是耶和華的。

15 耶和華的又臨到我說:

16 人子啊,我要將你眼目所喜愛的忽然取去,你卻不可悲哀哭泣,也不可流淚,

17 只可歎息,不可出聲,不可辦理喪事;頭上仍勒裹頭巾上仍穿鞋,不可蒙著嘴唇,也不可弔喪的食物。

18 於是我將這事早晨告訴百姓,晚上我的妻就死了。次日早晨我便遵命而行。

19 百姓問我:你這樣行與我們有甚麼關係,你不告訴我們麼﹖

20 我回答他們:耶和華的臨到我

21 你告訴以色列家,耶和華如此:我必使我的所,就是你們勢力所誇耀、眼裡所喜愛、心中所愛惜的被褻瀆,並且你們所遺留的兒女必倒在刀下。

22 那時,你們必行我僕人所行的,不蒙著嘴唇,也不弔喪的食物。

23 你們仍要上勒裹頭巾上穿鞋;不可悲哀哭泣。你們必因自己的罪孽相對歎息,漸漸消滅。

24 以西結必這樣為你們作預兆;凡他所行的,你們也必照樣行。那事到,你們就知道我是耶和華

25 人子啊,我除掉他們所倚靠、所歡喜的榮耀,並眼中所喜愛、心裡所重看的兒女。

26 那日逃脫的人豈不到你這裡,使你耳聞這事麼﹖

27 你必向逃脫的人開說話,不再啞。你必這樣為他們作預兆,他們就知道我是耶和華

   

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Under

  

In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the lower things have been separated and put away to protect the good, but in others, it can mean that a less exalted idea or good desire is supporting a more exalted one.

(Odkazy: Arcana Coelestia 4564 [1-2], 8610, 9656)

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Arcana Coelestia # 4564

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4564. 'And was buried below Bethel under an oak' means cast away for ever. This is clear from the meaning of 'being buried' as being cast away, for that which is buried is cast away; and from the meaning of 'under an oak' as for ever, dealt with above in 4552. 'Below Bethel' means outside the natural, for that which is said to be beneath or below is in the internal sense outside, 2148; 'Bethel' is the Divine Natural 4089, 4539.

[2] The implication of this is that with a person who is being regenerated, neither hereditary evil nor that of his own doing is removed in such a way as to disappear or be eliminated, but is merely separated and through the rearrangement effected by the Lord is cast away to the most outlying parts, 4551, 4552. It accordingly remains with that person, and does so for ever, but he is withheld from evil by the Lord and maintained in good. When this happens it seems as though evils have been cast away and the person has been purified from them or, as it is said, made righteous. All the angels of heaven confess that in their case, insofar as anything originates in themselves it is entirely evil and consequently false, but insofar as it originates in the Lord it is good and consequently true.

[3] People who have adopted any other notion concerning this matter, and who from the teaching they received while living in the world have become convinced that they have been made righteous and are in that case without sins, and so are holy, are taken back to the state where their evils reigned - both those of their own doing and those received through heredity. They are then kept in that state until they know from personal experience that of themselves they are nothing but evil and the good which had seemed to them to be their own came from the Lord, and that therefore it was not theirs but the Lord's. This is the situation with angels, as it is with the regenerate among men.

[4] But in the Lord's case it was different. He entirely removed, cast out, and cast away from Himself all hereditary evil from His mother, for being conceived from Jehovah He had no evil by heredity from His Father, only from His Mother. This is the difference; and this is what is meant by the Lord's being made Righteousness, the Holy itself, and the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.