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以西結書 22

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1 耶和華的又臨到我說:

2 人子啊,你要審問審問這流人血的城麼﹖當使他知道他一切可憎的事。

3 你要耶和華如此:哎!這城有流人血的事在其中,叫他受報的日期到,又做偶像玷污自己,陷害自己。

4 你因流了人的血,就為有罪;你做了偶像,就玷污自己,使你受報之日臨近,報應之年到。所以我叫你受列國的凌辱和列邦的譏誚。

5 你這名臭、多亂的城啊,那些離你近、離你遠的都必譏誚你。

6 看哪,以色列的首領各逞其能,在你中間流人之血。

7 在你中間有輕慢父母的,有欺壓寄居的,有虧負孤兒寡婦的。

8 你藐視了我的物,干犯了我的安息日。

9 在你中間有讒謗人、流人血的;有在吃過祭偶像之物的,有行淫亂的。

10 在你中間有露繼母下體羞辱父親的,有玷辱月經不潔淨之婦人的。

11 與鄰舍的妻行可憎的事;那貪淫玷污兒婦;還有玷辱同父之姊妹的。

12 在你中間有為流人血受賄賂的;有向借錢的弟兄取利,向借糧的弟兄多要的。且因貪得無饜,欺壓鄰舍奪取財物,竟忘了我。這是耶和華的。

13 看哪,我因你所得不義之財和你中間所流的血,就拍掌歎息。

14 到了我懲罰你的日子,你的還能忍受麼﹖你的還能有力麼﹖我─耶和華了這話,就必照著行。

15 我必將你分散在列國,四散在列邦。我也必從你中間除掉你的污穢

16 你必在列國人的眼前因自己所行的被褻瀆,你就知道我是耶和華

17 耶和華的臨到我說:

18 人子啊,以色列家在我看為渣滓。他們都是爐中的銅、、鉛,都是渣滓。

19 所以耶和華如此:因你們都成為渣滓,我必聚集你們在耶路撒冷中。

20 人怎樣將、銅、、鉛、聚在爐中,吹鎔化;照樣,我也要發怒氣和忿怒,將你們聚集放在城中,鎔化你們。

21 我必聚集你們,把我烈怒的吹在你們身上,你們就在其中鎔化。

22 子怎樣鎔化在爐中,你們也必照樣鎔化在城中,你們就知道我─耶和華是將忿怒倒在你們身上了。

23 耶和華的臨到我說:

24 人子啊,你要對這:你是未得潔淨之,在惱恨的日子也沒有雨下在你以上。

25 其中的先知同謀背叛,如咆哮的獅子抓撕掠物。他們吞滅人民,搶奪財寶,使這地多有寡婦。

26 其中的祭司強解我的律法,褻瀆我的物,不分別的和俗的,也不使人分辨潔淨的和不潔淨的,又遮眼不顧我的安息日;我也在他們中間被褻慢。

27 其中的首領彷彿豺抓撕掠物,殺人流血,傷害人命,要得不義之財。

28 其中的先知為百姓用未泡透的灰抹牆,就是為他們見虛假的異象,用謊詐的占卜,耶和華如此,其實耶和華沒有

29 國內眾民一味欺壓,慣行搶奪,虧負困苦窮乏的,背理欺壓寄居的。

30 我在他們中間尋重修垣,在我面前為這國站在破口防堵,使我不滅絕這國,卻不著一個。

31 所以我將惱恨倒在他們身上,用烈怒的滅了他們,照他們所行的報應在他們上。這是耶和華的。

   

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以西結書 13:10

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10 因為他們誘惑我的百姓,說:平安!其實沒有平安,就像有人立起,他們倒用未泡透的灰抹上。

Ze Swedenborgových děl

 

Apocalypse Revealed # 478

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478. The mystery of God would be concluded, as He declared to His servants the prophets. This symbolically means that then will appear what was foretold in the Word of both Testaments and previously concealed, that after the Last Judgment upon those people who have destroyed the church, the Lord's kingdom will come.

To be concluded means, symbolically, to be fulfilled, to come to an end, and then to reappear. The mystery of God declared to the prophets symbolizes something foretold by the Lord in the Word and previously concealed. To declare good news means, symbolically, to proclaim the coming of the Lord and His kingdom, for the gospel is happy news. That this would come about after the Last Judgment was executed on the people who destroyed the church was also foretold in the Word. Therefore this, too, is symbolically meant.

It can be seen from this that all of these meanings are contained in these words.

[2] First we must say something here about the Lord's advent and His kingdom's being foretold in the Word of both Testaments:

In the Word of the Old Testament, in the spiritual sense of the prophetic portion, and also in its natural sense wherever the spiritual sense shines through, the subject is the Lord alone, namely, His advent in the fullness of time, a time when the goodness of charity and the truth of faith would no longer be present in the church, whose state then is called a consummation, a being laid waste, a desolation, and a cutting off. It includes as well His battles with the hells and victories over them, which constitute also the last judgment that He executed, and after that the creation of a new heaven and the establishment of a new church, which are the Lord's kingdom to come. All of this is found in the Word of the New Testament, too, in the portion called the Gospels, and in particular in the book of Revelation.

[3] That it is the Lord's kingdom that would be declared in the days of the sounding of the seventh angel is apparent in the next chapter (chapter 11) from the following:

Then the seventh angel sounded: and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" And the twenty-four elders... fell on their faces and worshiped God, saying, "We give You thanks, O Lord God..., who are and who were and who are to come, because You have taken Your great power and reigned. (Revelation 11:15-17)

[4] This mystery, in almost the same words as in Revelation here, is described in Daniel, where we find the following:

I heard the man clothed in linen..., when he held up his (hands) to heaven, and swore by Him who lives forever, that it shall be for a set time of set times and a half..., when... all these things shall be finished... But he said, "Go your way, Daniel, for the words are closed up and sealed till the time of the end." (Daniel 12:7, 9)

Till the time of the end refers to the present time. That the Son of Man would then receive His kingdom - this Daniel foretells in these words:

I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! ...Then to Him was given dominion and glory and a kingdom, and all peoples, nations, and languages will worship Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom one which shall not perish. (Daniel 7:13-14)

[5] That declaring good news symbolizes the Lord's advent and His kingdom then, is apparent from the following passages:

Get up into the... mountain, O Zion, who brings good tidings; lift up your voice with strength, O Jerusalem, who brings good tidings... Say..., "Behold your God!" Behold, the Lord Jehovih is coming with strength, and His arm shall rule for Him. (Isaiah 40:9-10)

How delightful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of goodness, who proclaims salvation, who says to Zion, "Your King shall reign!" (Isaiah 52:7, cf. Nahum 1:15)

Sing to Jehovah, bless in His name; proclaim the good news of His salvation from day to day... ...Jehovah, for He is coming... (Psalms 96:2, 13)

The Spirit of the Lord Jehovih is upon Me; therefore Jehovah has anointed Me to bring good tidings to the poor..., to proclaim liberty to the captives..., to proclaim the year of Jehovah's good pleasure... (Isaiah 61:1-2)

The angel said to (Zacharias), "(Behold)..., your wife... will bear... a son..., (who) will go before (the Lord God) in the spirit and power of Elijah..., to prepare a people for the Lord... I am Gabriel..., and I was sent... to bring you these glad tidings." (Luke 1:13, 17, 19)

...the angel said to (the shepherds), "Do not be afraid, ...behold, I bring you good tidings of great joy... For there is born to you this day in the city of David a Savior, who is Christ the Lord." (Luke 2:10-11)

The Lord brought good tidings of the kingdom of God: Matthew 4:23; 9:35; Mark 1:14-15. So did John the Baptist: Luke 3:18.

The Lord also said to the Disciples,

Go into all the world and proclaim the good news to every creature. (Mark 16:15)

This, too, is the everlasting good news or gospel that "the angel flying in the midst of heaven" had "to proclaim to the those who dwell on the earth" (Revelation 14:6).

[6] Our being told that the mystery of God would be concluded means that something would be fulfilled that was not fulfilled before, namely, the coming of the Lord's kingdom. It was not fulfilled by the Jews because they did not acknowledge the Lord. Neither has it been fulfilled by Christians because they do not acknowledge the Lord to be God of heaven and earth even in respect to His human element; for they regard this as being like anyone else's human element. Consequently they do not turn to Him directly, even though He is Jehovah who came into the world.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.