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以西結書 21

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1 耶和華的臨到我說:

2 人子啊,你要面向耶路撒冷和聖所滴下預言,攻擊以色列地。

3 以色列耶和華如此:我與你為敵,並要拔刀出鞘,從你中間將人和惡人一併剪除。

4 我既要從你中間剪除人和惡人,所以我的刀要出鞘,自攻擊一切有血氣的;

5 一切有血氣的就知道我─耶和華已經拔刀出鞘,必不再入鞘。

6 人子啊,你要歎息,在他們眼前彎著腰,苦苦地歎息。

7 他們問你:為何歎息呢﹖你就:因為有風聲、災禍要。人都必消化,都發軟,精神衰敗,膝弱如。看哪,這災禍臨近,必然成就。這是耶和華的。

8 耶和華的臨到我說:

9 人子啊,你要預言。耶和華吩咐我如此:有刀、有刀,是磨快擦亮的;

10 磨快為要行殺戮,擦亮為要像閃電。我們豈可快樂麼﹖罰我子的杖藐視各

11 這刀已經交人擦亮,為要應使用。這刀已經磨快擦亮,好交在行殺戮的人中。

12 人子啊,你要呼喊哀號,因為這刀臨到我的百姓和以色列一切的首領。他們和我的百姓都交在刀下,所以你要拍歎息。

13 有試驗的事;若那藐視的杖歸於無有,怎麼樣呢﹖這是耶和華的。

14 人子啊,你要拍掌預言。我─耶和華要使這刀,就是致傷的刀,一連三次加倍刺人,進入他們的內屋,使人受傷的就是這刀。

15 我設立這恐嚇人的刀,攻擊他們的一切城,使他們的消化,加增他們跌倒的事。哎!這刀造得像閃電,磨得尖利,要行殺戮。

16 刀啊,你歸在右邊,擺在左邊;你面向哪方,就向那方殺戮。

17 我也要拍掌,並要使我的忿怒止息。這是我─耶和華的。

18 耶和華的又臨到我說:

19 人子啊,你要定出兩條,好使巴比倫王的刀。這兩條必從分出,又要在通城的口上畫出

20 你要定出一條,使刀到亞捫人的拉巴;又要定出一條,使刀猶大的堅固城耶路撒冷

21 因為巴比倫王站在岔那裡,在兩條口上要占卜。他搖籤(原文是)求問神像,察犧牲的

22 在右手中拿著為耶路撒冷占卜的籤,使他安設撞城錘,張叫殺,揚聲吶喊,築壘造臺,以撞城錘,攻打城

23 據那些曾起誓的猶大人看來,這是虛假的占卜;但巴比倫王要使他們想起罪孽,以致將他們捉住。

24 耶和華如此:因你們的過犯顯露,使你們的孽被記念,以致你們的罪惡在行為上都彰顯出來;又因你們被記念,就被捉住。

25 你這受傷行惡的以色列王啊,罪孽的盡頭到了,受報的日子已到。

26 耶和華如此:當除掉冠,摘下冕,景況必不再像先前;要使卑者升為,使者降為卑。

27 我要將這國傾覆,傾覆,而又傾覆;這國也必不再有,直等到那應得的人到,我就賜他。

28 人子啊,要發預言耶和華論到亞捫人和他們的凌辱,吩咐我如此:有刀,有拔出來的刀,已經擦亮,為行殺戮,使他像閃電以行吞滅。

29 人為你見虛假的異象,行謊詐的占卜,使你倒在受傷之惡人的頸項上。他們罪孽到了盡頭,受報的日子已到。

30 你將刀收入鞘罷!在你受造之處、生長之,我必刑罰你。

31 我必將我的惱恨倒在你身上,將我烈怒的噴在你身上;又將你交在善於殺滅的畜類人中。

32 你必當柴被焚燒,你的血必流在國中,你必不再被記念,因為這是我─耶和華的。

   

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Apocalypse Revealed # 546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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民數記 14:35

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35 我─耶和華說過,我總要這樣待這一切聚集敵我的惡會眾;他們必在這曠野消滅,在這裡亡。