Bible

 

以西結書 20

Studie

   

1 第七年五初十日,有以色列的幾個長老求問耶和華在我面前。

2 耶和華的臨到我說:

3 人子啊,你要告訴以色列的長老耶和華如此:你們是求問我麼?耶和華:我指著我的永生起誓,我必不被你們求問。

4 人子啊,你要審問審問他們麼?你當使他們知道他們列祖那些可憎的事,

5 對他們耶和華如此:當日我揀選以色列,向雅各家的後裔起誓,在埃及將自己向他們顯現,:我是耶和華─你們的

6 那日我向他們起誓,必領他們出埃及,到我為他們察看的流奶與蜜之;那在萬國中是有榮耀的。

7 我對他們,你們各要拋棄眼所喜愛那可憎之物,不可因埃及偶像玷污自己。我是耶和華─你們的

8 他們卻悖逆我,不肯從我,不拋棄他們眼所喜愛那可憎之物,不離棄埃及偶像。我就,我要將我的忿怒傾在他們身上,在埃及向他們成就我怒中所定的。

9 我卻為我名的緣故沒有這樣行,免得我名在他們所住的列國人眼前被褻瀆;我領他們出埃及,在這列國人的眼前將自己向他們顯現。

10 這樣,我就使他們出埃及,領他們到曠野,

11 將我的律例賜他們,將我的典章指示他們;人若遵行就必因此活著。

12 又將我的安息日賜他們,好在我與他們中間為證據,使他們知道我─耶和華是叫他們成為的。

13 以色列家卻在曠野悖逆我,不順從我的律例,厭棄我的典章(人若遵行就必因此活著),大大干犯我的安息日。我就,要在曠野將我的忿怒傾在他們身上,滅絕他們。

14 我卻為我名的緣故,沒有這樣行,免得我的名在我領他們出埃及的列國人眼前被褻瀆。

15 並且我在曠野向他們起誓,必不領他們進入我所賜他們流奶與蜜之(那在萬國中是有榮耀的);

16 因為他們厭棄我的典章,不順從我的律例,干犯我的安息日,他們的隨從自己的偶像

17 雖然如此,我眼仍顧惜他們,不毀滅他們,不在曠野將他們滅絕淨盡。

18 我在曠野對他們的兒女:不要遵行你們父親的律例,不要謹守他們的惡規,也不要因他們的偶像玷污自己。

19 我是耶和華─你們的,你們要順從我的律例,謹守遵行我的典章,

20 且以我的安息日為。這日在我與你們中間為證據,使你們知道我是耶和華─你們的

21 只是他們的兒女悖逆我,不順從我的律例,也不謹守遵行我的典章(人若遵行就必因此活著),干犯我的安息日。我就,要將我的忿怒傾在他們身上,在曠野向他們成就我怒中所定的。

22 雖然如此,我卻為我名的緣故縮沒有這樣行,免得我的名在我領他們出埃及的列國人眼前被褻瀆。

23 並且我在曠野向他們起誓,必將他們分散在列國,四散在列邦;

24 因為他們不遵行我的典章,竟厭棄我的律例,干犯我的安息日,眼目仰望他們父親偶像

25 我也任他們遵行不美的律例,謹守不能使人活著的惡規。

26 因他們將一切頭生的經火,我就任憑他們在這供獻的事上玷污自己,好叫他們淒涼,使他們知道我是耶和華

27 人子啊,你要告訴以色列耶和華如此:你們的列祖在得罪我的事上褻瀆我;

28 因為我領他們到了我起誓應許賜他們的,他們見各山、各茂密,就在那裡獻祭,奉上惹我發怒的供物,也在那裡焚燒馨的祭牲,並澆上奠祭。

29 我就對他們:你們所上的那甚麼呢?(那處的名字巴麻直到今日。)

30 所以你要對以色列耶和華如此:你們仍照你們列祖所行的玷污自己麼?仍照他們可憎的事行邪淫麼?

31 你們奉上供物使你們兒子的時候,仍將一切偶像玷污自己,直到今日麼?以色列家啊,我豈被你們求問麼?耶和華:我指著我的永生起誓,我必不被你們求問。

32 你們:我們要像外邦人和列國的宗族一樣,去事奉頭與石頭。你們所起的這心意萬不能成就。

33 耶和華:我指著我的永生起誓,我總要作王,用大能的和伸出來的膀,並傾出來的忿怒,治理你們。

34 我必用大能的和伸出來的膀,並傾出來的忿怒,將你們從萬民中領出來,從分散的列國內聚集你們。

35 我必你們到外邦人的曠野,在那裡當面刑罰你們。

36 我怎樣在埃及的曠野刑罰你們的列祖,也必照樣刑罰你們。這是耶和華的。

37 我必使你們從杖經過,使你們被約拘束。

38 我必從你們中間除淨叛逆和得罪我的人,將他們從所寄居的方領出,他們卻不得入以色列。你們就知道我是耶和華

39 以色列家啊,至於你們,耶和華如此:從此以若不從我,就任憑你們去事奉偶像,只是不可再因你們的供物和偶像褻瀆我的名。

40 耶和華:在我的,就是以色列處的,所有以色列的全家都要事奉我。我要在那裡悅納你們,向你們要供物和初熟的土產,並一切的物。

41 我從萬民中領你們出來,從分散的列國內聚集你們,那時我必悅納你們好像馨之祭,要在外邦人眼前在你們身上顯為

42 我領你們進入以色列,就是我起誓應許賜你們列祖之,那時你們就知道我是耶和華

43 你們在那裡要追念玷污自己的行動作為,又要因所做的一切惡事厭惡自己。

44 耶和華以色列家啊,我為我名的緣故,不照著你們的惡行和你們的壞事待你們;你們就知道我是耶和華

45 耶和華的臨到我說:

46 人子啊,你要面向南方,向南滴下預言攻擊方田野的樹林。

47 方的,要耶和華的耶和華如此:我必使在你中間著起,燒滅你中間的一切青和枯,猛烈的燄必不熄滅。從,人的臉面都被燒焦。

48 凡有血氣的都必知道是我─耶和華使火著起,這火必不熄滅。

49 於是我:哎!耶和華啊,人都指著我:他豈不是比喻的麼?

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 543

Prostudujte si tuto pasáž

  
/ 962  
  

543. She bore a male Child. (12:5) This symbolizes the doctrine of the New Church.

A son in the Word symbolizes doctrinal truth, and also an understanding of and consequent thought about truth and goodness. A daughter, on the other hand, symbolizes the goodness taught by doctrine, and also a willing of and consequent affection for truth and goodness. A male child, moreover, symbolizes truth conceived in the spiritual self and born in the natural one.

The reason for this is that generations and births in the Word symbolize spiritual generations and births, all of which relate in general to goodness and truth (no. 535). For nothing else is begotten and born of the Lord as husband and of the church as wife.

Now because the woman who bore the child symbolizes the New Church (no. 533), it is apparent that the male child symbolizes that church's doctrine.

The doctrine meant here is The New Jerusalem and its Heavenly Doctrine (London, 1758), and also The Doctrine of the New Jerusalem Regarding the Lord, The Doctrine of the New Jerusalem Regarding the Sacred Scripture, and The Doctrine of Life for the New Jerusalem in Accordance With the Ten Commandments (Amsterdam, 1763). For doctrine means all the truths of doctrine, since doctrine embraces them all. When I was writing these doctrines, followers of the dragon stood about me and with all their fury endeavored to devour them, that is, to extinguish them.

I am permitted to report this new information, because of a truth it happened as I have said. The followers of the dragon who stood about me came from all over the Protestant Reformed Christian world.

[2] Since these and no other are the offspring born of the spiritual marriage, and male offspring are truth and good in the intellect and consequent thought, while female offspring are truth and good in the will and consequent affection, therefore a son in the Word symbolizes truth. To confirm this we will cite some passages from which it can in some measure be seen:

Behold, sons are a heritage from Jehovah, the fruit of the womb is a reward. Like arrows in the hand of a mighty man, so are the sons of one's youth. (Psalms 127:3-5)

Make yourself bald and shave yourself, because of your delightful sons..., for they are gone from you. (Micah 1:16)

(I saw two olive trees beside the lampstand,) and he said, "These are the two sons of the olive tree, who stand beside the Lord of the whole earth." (Zechariah 4:11, 14)

My tent is destroyed...; my sons have gone from me, and they are no more. (Jeremiah 10:20)

My sons are made desolate because the enemy prevailed. (Lamentations 1:16)

Your sons, (O Jerusalem,) have fainted, they lie at the head of all the streets... (Isaiah 51:17-18, 20)

...fathers shall eat their sons in the midst of you, and sons shall eat their fathers..., and all of you who remain I will scatter to all the winds. (Ezekiel 5:10)

Son will be divided against father, and father against son... (Luke 12:53, cf. Matthew 10:21, Mark 13:12)

You have also taken your beautiful vessels of My gold... and made for yourself male images with which you played the harlot. (Ezekiel 16:17)

(Jesus said,) ...the... seeds are the children of the kingdom, but the tares are the children of evil. (Matthew 13:38)

[3] That the Son of Man is the Divine truth in the Word, thus the Lord, may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

In the passages cited, sons mean people who possess doctrinal truths drawn from the Word, and abstractly, those truths themselves. So, too, elsewhere, as in Isaiah 13:17-18; 14:21-23; 43:6; 49:17, 22; 51:17-18; 60:9; Deuteronomy 32:8.

That daughters symbolize an affection for the church's truth, thus the church in relation to that affection, follows from so many passages in the Word that if I were to quote them, they would fill many pages. Nothing else is meant by daughter of Zion, daughter of Jerusalem, daughter of Judah, and daughter of Israel. See some passages cited in no. 612[1-4] regarding the daughter of Zion. Who cannot see that no actual daughter of Zion, of Jerusalem, of Judah or of Israel, so often mentioned in the Word, can be meant?

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Ze Swedenborgových děl

 

Apocalypse Revealed # 612

Prostudujte si tuto pasáž

  
/ 962  
  

612. REVELATION: CHAPTER 14

1. Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father's name written on their foreheads.

2. And I heard a voice from heaven, like the voice of many waters, and like the voice of loud thunder. And I heard the sound of harpists playing their harps.

3. They sang as it were a new song before the throne, before the four living creatures, and before the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth.

4. These are the ones who were not defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to God and to the Lamb.

5. And in their mouth was found no deceit, for they are without fault before the throne of God.

6. Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth - to every nation, tribe, tongue, and people -

7. saying with a loud voice, "Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water."

8. And another angel followed, saying, "Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her licentiousness."

9. Then a third angel followed them, saying with a loud voice, "If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,

10. he himself shall also drink of the wine of the wrath of God, which is mixed with pure wine in the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.

11. And the smoke of their torment will ascend forever and ever; and they will have no rest day or night, who worship the beast and its image, and whoever receives the mark of its name."

12. Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus (Christ.)

13. Then I heard a voice from heaven saying to me, "Write: 'Blessed are the dead who die in the Lord from now on.' " "Yes," says the Spirit, "that they may rest from their labors, for their works follow them."

14. Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.

15. And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, "Thrust in Your sickle and reap, for the hour has come for You to reap, for the harvest of the earth has dried."

16. So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

17. Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18. And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, "Thrust in your sharp sickle and gather the clusters of grapes of the vine of the earth, for her grapes are ripe."

19. So the angel thrust his sickle into the earth and gathered the vintage of the vine of the earth, and threw it into the great winepress of the wrath of God.

20. And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses' bridles, for one thousand six hundred furlongs.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The New Christian Heaven, described in verses 1-5. The gospel concerning the Lord's advent preached, and a new church then, verses 6, 7, 13. An exhortation for people to forsake the faith divorced from charity that grips today's church, verses 9-12. An examination and exposure of those people, revealing that their works are evil, verses 14-20.

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand,The Lord now present in a new heaven formed of Christians who acknowledged Him as God of heaven and earth, and had doctrinal truths received from Him through the Word.
having His Father's name written on their foreheads.The acknowledgment among them of the Lord's Divinity and of His Divine humanity.
2. And I heard a voice from heaven, like the voice of many waters,The Lord speaking through the new heaven with Divine truths,
and like the voice of loud thunder.and out of Divine love.
And I heard the sound of harpists playing their harps.A confession of the Lord from a glad heart by spiritual angels in the lower heavens.
3. They sang as it were a new song before the throne, before the four living creatures, and before the elders;A celebration and glorification of the Lord in His presence and in the presence of the angels of the higher heavens.
and no one could learn that song except the hundred and forty-four thousandNo other Christians could understand and so acknowledge out of love and faith that the Lord alone is God of heaven and earth but those received by the Lord into this new heaven.
who were redeemed from the earth.They are people who could be regenerated by the Lord and so be redeemed in the world.
4. These are the ones who were not defiled with women, for they are virgins.They did not adulterate the church's truths or defile them with the falsities of their faith, but loved the truths because they are true.
These are the ones who follow the Lamb wherever He goes.They are conjoined with the Lord through love and through faith in Him, because they lived in accordance with His commandments.
These were redeemed from among men,The same here as before [verse 3] .
being firstfruits to God and to the Lamb.The commencement of a Christian heaven that acknowledges one God in whom is the Trinity, and acknowledges that the Lord is that God.
5. And in their mouth was found no deceit,They do not speak with cunning or with a purpose to persuade people of falsity and evil,
for they are without blemish before the throne of God.because they are governed by truths springing from goodness from the Lord.
6. Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earthAn announcement of the Lord's advent, and of a new church to descend from Him out of heaven,
- to every nation, tribe, tongue, and people -to all people who, owing to religion, are prompted by goods, and owing to doctrine are guided by truths.
7. saying with a loud voice, "Fear GodAn admonition not to do evil, because it is to act against the Lord.
and give glory to Him, for the hour of His judgment has come;An acknowledgment and confession that all the Word's truth comes from the Lord, and that everyone will be judged in accordance with it,
and worship Him who made heaven and earth, the sea and springs of water."and that the Lord alone is to be worshiped, because He alone is the Creator, Savior, and Redeemer, and because the angelic heaven and the church and everything in them originate from Him alone.
8. And another angel followed, saying, "Babylon is fallen, is fallen, that great city,The Roman Catholic religion has now been dispelled with respect to its dogmas and doctrines,
because she has made all nations drink of the wine of the wrath of her licentiousness."because by profanations of the Word and adulterations of the church's goodness and truth, it has led astray all the people it was able to bring under its dominion.
9. Then a third angel followed them, saying with a loud voice,Still more from the Lord concerning people caught up in faith divorced from charity.
"If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,People who acknowledge and accept the doctrine of justification and salvation by faith alone, affirm it, and live in accordance with it,
10. he himself shall also drink of the wine of the wrath of God, which is mixed with pure wine in the cup of His indignation.falsify the Word's goods and truths and steep themselves in a life in accordance with their falsification of them.
He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11. And the smoke of their torment will ascend forever and ever;Their love of self and the world and the ensuing lusts, and stemming from these a conceit in their own intelligence, and torment in hell because of them.
and they will have no rest day or night, who worship the beast and its image, and whoever receives the mark of its name."The continuing state of vexations in people who acknowledge and accept that faith, affirm it, and live in accordance with it.
12. Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.By temptations or trials induced by vexations, a person belonging to the Lord's church is explored as to his character in respect to his life in accordance with the Word's commandments and to his faith in the Lord.
13. Then I heard a voice from heaven saying to me, "Write: 'Blessed are the dead who die in the Lord from now on.'�"A prediction by the Lord concerning the state of people after death who will belong to His New Church, that they will have eternal life and happiness.
"Yes," says the Spirit, "that they may rest from their labors,The Word's Divine truth teaches that people who afflict their soul therefore and crucify their flesh will have peace in the Lord,
for their works follow them."according as they have loved and believed and so have done and spoken.
14. Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man,The Lord in relation to the Word.
having on His head a golden crown, and in His hand a sharp sickle.The Divine wisdom emanating from His Divine love, and the Divine truth in the Word.
15. And another angel came out of the temple,The angelic heaven.
crying with a loud voice to Him who sat on the cloud, "Thrust in Your sickle and reap, for the hour has come for You to reap, for the harvest of the earth has dried."A supplication by angels in heaven to the Lord to bring things to an end and execute judgment, because the church had now reached its last state.
16. So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.The end of the church, because it no longer had any Divine truth in it.
17. Then another angel came out of the temple which is in heaven, he also having a sharp sickle.The heavens of the Lord's spiritual kingdom, and the Word's Divine truth in them.
18. And another angel came out from the altar, who had power over fire,The heavens of the Lord's celestial kingdom, which are prompted by the goodness of love received from the Lord.
and he cried with a loud cry to him who had the sharp sickle, saying, "Thrust in your sharp sickle and gather the clusters of grapes of the vine of the earth,The Lord's operation from the goodness of His love through the Word's Divine truth into the works of charity and faith among people belonging to the Christian Church,
for her grapes are ripe."because the Christian Church has reached its last state.
19. So the angel thrust his sickle into the earth and gathered the vintage of the vine of the earth,The end of the present Christian Church.
and threw it into the great winepress of the wrath of God.An examination of the character of the people's works, revealing that their works were evil.
20. And the winepress was trampled outside the city,The examination was made in accordance with Divine truths in the Word, to discover the character of the works that flowed from their church's doctrine regarding faith.
and blood came out of the winepress, up to the horses' bridles,The violence done to the Word by their dreadful falsifications of truth, and the consequent understanding of it so closed up that it was scarcely possible for anyone any longer to be taught by it, and so to be led by the Lord through Divine truths,
for one thousand six hundred furlongs.being nothing but the falsities accompanying evil.

THE EXPOSITION

14:1 Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand. This symbolizes the Lord now present in a new heaven composed of people in the Christian churches who acknowledged the Lord alone as God of heaven and earth, and had doctrinal truths springing from the goodness of love received from Him through the Word.

This and the rest of what is said in this chapter is symbolically meant by "I saw." The Lamb means the Lord in respect to His Divine humanity (no. 269). Mount Zion symbolizes a heaven where the inhabitants are people impelled by love toward the Lord, as described below. One hundred and forty-four thousand symbolizes all those people who acknowledge the Lord alone as God of heaven and earth and have doctrinal truths springing from the goodness of love received from Him through the Word (nos. 348ff.).

We described these people in chapter 7, but there we were told that they were sealed on their foreheads, being thus distinguished and separated from the rest. Here we are now told that they were gathered together and a new heaven formed of them.

[2] The heaven that is the subject here is a heaven composed of Christians from the time the Lord was in the world, and formed of those who approached the Lord alone and lived in accordance with His commandments in the Word by shunning evils as sins against God.

This heaven is the new heaven from which the holy Jerusalem, or New Church, will descend on earth (Revelation 21:1-2). The heavens that existed before the Lord's advent are above it and are called the ancient heavens. The people in them also all acknowledge the Lord alone as God of heaven and earth. Those heavens communicate with this new heaven through influx.

[3] People know that the land of Canaan symbolizes the church, because the Word existed there, and by it the Lord was known. Moreover, in the middle of it was the city of Zion, and below it the city of Jerusalem, both situated on the mountain. Zion and Jerusalem symbolized, therefore, the innermost elements of the church. And because the church in the heavens goes hand in hand with the church on earth, therefore the church in both places is meant by Zion and Jerusalem - Zion meaning the church as to love, and Jerusalem the church as to its accompanying doctrine.

The mountain is called Zion, because a mountain symbolizes love (no. 336).

[4] That Mount Zion symbolizes heaven and the church where the Lord is worshiped can be seen from the following passages:

I have anointed My King on... Zion. I will declare the decree: ..."You are My Son, today I have begotten You. ...I will give You the nations for Your inheritance...." ...Kiss the Son, lest He be angry, and you perish... Blessed are all those who put their trust in Him. (Psalms 2:6-8, 12).

Get up into the high mountain, O Zion, you who bring good tidings... Say..., "Behold, the Lord Jehovih is coming with might...." (Isaiah 40:9-10)

Rejoice greatly, O daughter of Zion! ...Behold, your King is coming to you, just and having salvation... (Zechariah 9:9, cf. Matthew 21:2, 4-5)

Cry out and exult, O inhabitant of Zion, for great is the Holy One of Israel in your midst! (Isaiah 12:6)

The redeemed of Jehovah shall return... to Zion with singing... (Isaiah 35:10)

Sing and rejoice, O daughter of Zion! ...behold, I am coming to dwell in your midst... (Zechariah 2:10-11)

Who shall give in Zion the salvation of Israel? (Psalms 14:7; 53:6)

(The Lord Jehovih will) lay in Zion a testing stone... And (then) your covenant with death will be annulled... (Isaiah 28:16-18)

My salvation shall not linger. I will give salvation in Zion... (Isaiah 46:13)

He will come to Zion, a Redeemer... (Isaiah 59:20)

...Jehovah Zebaoth will reign on Mount Zion... (Isaiah 24:23)

Jehovah loves the gates of Zion more than all the dwellings of Jacob. Glorious things shall be proclaimed in you, O city of God! ..."This one was born there." ..."All my springs are in you." (Psalms 87:2-3, 6-7)

...Jehovah has chosen Zion; He has desired it for His dwelling place. "This is My resting place forever; there I will dwell...." (Psalms 132:13-14)

Let the children of Zion exult in their King. (Psalms 149:2-3)

(Arise, O Jehovah) and have mercy on Zion; ...the set time has come... (Declared shall be) the name of Jehovah in Zion..., when the peoples are gathered together, and the kingdoms, to serve Jehovah. (Psalms 102:13-16, 22-23)

Out of Zion... God will shine forth. Our God shall come, and... He shall call to heaven above, and to the earth...: "Gather My saints together to Me...." (Psalms 50:2-5)

And so on elsewhere, as Isaiah 1:27; 4:3-5; 31:4, 9; 33:5, 20; 37:22; 52:1; 64:10; Jeremiah 6:2; Lamentations 4:2; Amos 1:2; Micah 3:10, 12; 4:1-3, 7-8.

Many passages mention the daughter, or virgin, of Zion, which does not mean some daughter or virgin there, but the church in respect to its affection for goodness and truth, like the bride of the Lamb (Revelation 21:2, 9; 22:17).

The daughter, or virgin, of Zion symbolizes the Lord's church in the following places: Isaiah 1:8; 3:16-26; 4:4; 10:32; 16:1; 37:22; 52:2; 62:11; Psalms 9:14; and elsewhere.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.