Bible

 

以西結書 18

Studie

   

1 耶和華的又臨到我說:

2 你們在以色列地怎麼用這俗語說父親吃了酸葡萄,兒子酸倒了呢?

3 耶和華:我指著我的永生起誓,你們在以色列中,必不再有用這俗語的因由。

4 看哪,世人都是屬我的;為父的怎樣屬我,為子的也照樣屬我;犯罪的,他必亡。

5 若是公,且行正直與合理的事:

6 未曾在吃過偶像之物,未曾仰望以色列家的偶像,未曾玷污鄰舍的妻,未曾在婦人的經期內親近他,

7 未曾虧負,乃將欠債之的當頭還他;未曾搶奪的物件,卻將食物飢餓的吃,將衣服赤身的穿;

8 未曾向借錢的弟兄取利,也未曾向借糧的弟兄多要,縮不作罪孽,在兩之間,按至理判斷

9 遵行我的律例,謹守我的典章,按誠實行事─這人是公的,必定存活。這是耶和華的。

10 他若生兒子,作強盜,是流人血的,不行以上所說之善,反行其中之惡,乃在山上吃過祭偶像之物,並玷污鄰舍的妻,

11 a

12 虧負困苦和窮乏的人,搶奪人的物,未曾將當頭還給人,仰望偶像,並行可憎的事,

13 向借錢的弟兄取利,向借糧的弟兄多要─這人豈能存活呢?他必不能存活。他行這一切可憎的事,必要亡,他的罪(原文是血)必歸到他身上。

14 他若生一個兒子,見父親所犯的一切便懼怕(有古卷:思量),不照樣去做;

15 未曾在吃過偶像之物,未曾仰望以色列家的偶像,未曾玷污鄰舍的妻,

16 未曾虧負,未曾取的當頭,未曾搶奪的物件,卻將食物飢餓的吃,將衣服赤身的穿,

17 不害貧窮人,未曾向借錢的弟兄取利,也未曾向借糧的弟兄多要;他順從我的典章,遵行我的律例,就不因父親的罪孽亡,定要存活。

18 至於他父親;因為欺人太甚,搶奪弟兄,在本國的民中行不善,他必因自己的罪孽亡。

19 你們還兒子為何不擔當父親的罪孽呢?兒子行正直與合理的事,謹守遵行我的一切律例,他必定存活。

20 惟有犯罪的,他必亡。兒子必不擔當父親的罪孽,父親也不擔當兒子的罪孽。人的善果必歸自己,惡人的惡報也必歸自己。

21 惡人若回頭離開所做的一切惡,謹守我一切的律例,行正直與合理的事,他必定存活,不致亡。

22 他所犯的一切罪過都不被記念,因所行的,他必存活。

23 耶和華:惡人亡,豈是我喜悅的麼?不是喜悅他回頭離開所行的道存活麼?

24 人若行而作孽,照著惡人所行一切可憎的事而行,他豈能存活麼?他所行的一切都不被記念;他必因所犯的、所行的惡亡。

25 你們還:主的道不公平!以色列家啊,你們當,我的道豈不公平麼?你們的道豈不是不公平麼?

26 人若行而作罪孽亡,他是因所作的罪孽亡。

27 再者,惡人若回頭離開所行的惡,行正直與合理的事,他必將性命活了。

28 因為他思量,回頭離開所犯的一切罪過,必定存活,不致亡。

29 以色列家還:主的道不公平!以色列家啊,我的道豈不公平麼?你們的道豈不是不公平麼?

30 所以耶和華以色列家啊,我必按你們各所行的審判你們。你們當回頭離開所犯的一切罪過。這樣,罪孽必不使你們敗亡。

31 你們要將所犯的一切罪過盡行拋棄,自做一個新和新靈。以色列家啊,你們何必亡呢?

32 耶和華:我不喜悅那人之,所以你們當回頭而存活。

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 757

Prostudujte si tuto pasáž

  
/ 962  
  

757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Hosea 11:10-11

Studie

      

10 They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.

11 They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses," says Yahweh.