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以西結書 18

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1 耶和華的又臨到我說:

2 你們在以色列地怎麼用這俗語說父親吃了酸葡萄,兒子酸倒了呢?

3 耶和華:我指著我的永生起誓,你們在以色列中,必不再有用這俗語的因由。

4 看哪,世人都是屬我的;為父的怎樣屬我,為子的也照樣屬我;犯罪的,他必亡。

5 若是公,且行正直與合理的事:

6 未曾在吃過偶像之物,未曾仰望以色列家的偶像,未曾玷污鄰舍的妻,未曾在婦人的經期內親近他,

7 未曾虧負,乃將欠債之的當頭還他;未曾搶奪的物件,卻將食物飢餓的吃,將衣服赤身的穿;

8 未曾向借錢的弟兄取利,也未曾向借糧的弟兄多要,縮不作罪孽,在兩之間,按至理判斷

9 遵行我的律例,謹守我的典章,按誠實行事─這人是公的,必定存活。這是耶和華的。

10 他若生兒子,作強盜,是流人血的,不行以上所說之善,反行其中之惡,乃在山上吃過祭偶像之物,並玷污鄰舍的妻,

11 a

12 虧負困苦和窮乏的人,搶奪人的物,未曾將當頭還給人,仰望偶像,並行可憎的事,

13 向借錢的弟兄取利,向借糧的弟兄多要─這人豈能存活呢?他必不能存活。他行這一切可憎的事,必要亡,他的罪(原文是血)必歸到他身上。

14 他若生一個兒子,見父親所犯的一切便懼怕(有古卷:思量),不照樣去做;

15 未曾在吃過偶像之物,未曾仰望以色列家的偶像,未曾玷污鄰舍的妻,

16 未曾虧負,未曾取的當頭,未曾搶奪的物件,卻將食物飢餓的吃,將衣服赤身的穿,

17 不害貧窮人,未曾向借錢的弟兄取利,也未曾向借糧的弟兄多要;他順從我的典章,遵行我的律例,就不因父親的罪孽亡,定要存活。

18 至於他父親;因為欺人太甚,搶奪弟兄,在本國的民中行不善,他必因自己的罪孽亡。

19 你們還兒子為何不擔當父親的罪孽呢?兒子行正直與合理的事,謹守遵行我的一切律例,他必定存活。

20 惟有犯罪的,他必亡。兒子必不擔當父親的罪孽,父親也不擔當兒子的罪孽。人的善果必歸自己,惡人的惡報也必歸自己。

21 惡人若回頭離開所做的一切惡,謹守我一切的律例,行正直與合理的事,他必定存活,不致亡。

22 他所犯的一切罪過都不被記念,因所行的,他必存活。

23 耶和華:惡人亡,豈是我喜悅的麼?不是喜悅他回頭離開所行的道存活麼?

24 人若行而作孽,照著惡人所行一切可憎的事而行,他豈能存活麼?他所行的一切都不被記念;他必因所犯的、所行的惡亡。

25 你們還:主的道不公平!以色列家啊,你們當,我的道豈不公平麼?你們的道豈不是不公平麼?

26 人若行而作罪孽亡,他是因所作的罪孽亡。

27 再者,惡人若回頭離開所行的惡,行正直與合理的事,他必將性命活了。

28 因為他思量,回頭離開所犯的一切罪過,必定存活,不致亡。

29 以色列家還:主的道不公平!以色列家啊,我的道豈不公平麼?你們的道豈不是不公平麼?

30 所以耶和華以色列家啊,我必按你們各所行的審判你們。你們當回頭離開所犯的一切罪過。這樣,罪孽必不使你們敗亡。

31 你們要將所犯的一切罪過盡行拋棄,自做一個新和新靈。以色列家啊,你們何必亡呢?

32 耶和華:我不喜悅那人之,所以你們當回頭而存活。

   

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詩篇 147:14

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14 他使你境內平安,用上好的麥子使你滿足

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Apocalypse Explained # 65

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65. And girt about at the paps with a golden girdle, signifies Divine good likewise. This is evident from the signification of "being girt about at the paps with a girdle," as being to be encompassed about the breast; "paps" and "girdle" are mentioned, because paps stand out from the breast, and a girdle encompasses. Divine good going forth from the Lord is here meant because this is signified by the "breast" in general and by the "paps" in particular. Good proceeding is meant because all garments signify things that proceed, for they are outside the body and clothe it; as things that proceed are also outside the body and encompass it. (That this is so can be seen from what is said in the work on Heaven and Hell, of The Garments with which Angels are Clothed, n. 177-182; namely, that everyone is clothed with garments according to his affection for becoming intelligent and wise, and this affection is what proceeds from them; for there is a sphere that proceeds from every angel and spirit, which is a sphere of affection, and is called the sphere of his life, and their garments are according to this sphere. That this is so does not appear before their eyes, but yet they know that it is so. Of this sphere, see Arcana Coelestia 2489, 4464, 5179, 7454, 8630.)

[2] From this it can be seen that the "Lord's garments" signify the proceeding Divine, which is Divine truth united to Divine good, which fills the universal heaven and enters into the interiors of the mind, and gives to him who receives it intelligence and wisdom. This is meant by being "clothed with white garments." Because the proceeding Divine good is signified by "the girdle" with which the Lord was girded, therefore the girdle appeared golden, for "gold" signifies the good of love (See Arcana Coelestia 113, 1551, 1552, 5658, 6914, 6917, 9510, 9874, 9881). The "paps" are mentioned instead of the breast, which was girt with the girdle, because "paps" signify spiritual love, and "breast" signifies the good itself of that love. This love is signified by "paps" in Isaiah:

I will make thee a magnificence of eternity, the joy of generation and generation. Thou shalt suck the milk of the nations, and shalt suck the paps of kings (Isaiah 60:15 (Isaiah 60:18)).

"Kings" are truths out of good from the Lord (See above, n. 31; "paps" and "breast" are that good, which is the good of spiritual love.

[3] That "breast" signifies the good of spiritual love is from correspondence with heaven; for the whole heaven corresponds to all things of man; the inmost or third heaven corresponding to the head; the middle or second to the breast; and the outmost or first to the feet. Because there is this correspondence, heaven is also called the Greatest Man. And as the inmost or third heaven corresponds to the head, by "head" is signified the good of celestial love, which is the good of love to the Lord; because that good rules and makes that heaven; and as the middle or second heaven corresponds to the breast, by "breast" is signified the good of spiritual love, which is the good of love to the neighbor, because that good rules and makes that heaven; and as the outmost or first heaven corresponds to the feet, by "feet" is signified the good of natural love from spiritual love, which is the good of faith; because that good rules and makes that heaven. From this it is clear why "paps" signify spiritual love, and the "breast" its good. (But these things may be better understood from what is shown in the work on Heaven and Hell, especially in the following chapters: On the Three Heavens, n. 29-39; That the Divine of the Lord in the Heavens is Love to Him and Charity towards the Neighbor, n. 13-19; That the Universal Heaven represents one Man, n. 59-67; That there is a Correspondence of Heaven with all things of Man, n. 87-102; and in the Arcana Coelestia, n. 4938, 4939, 10087. It may be permitted to cite from that work, by way of illustration, this further reason why the "breast" signifies the good of spiritual love, namely, that within the breast are the heart and lungs, and the "heart" from correspondence signifies celestial love, while the "lungs" signify spiritual love, but the lungs fill the breast. That there is this correspondence, see in the Arcana Coelestia, n. 3883-3896, 9280, 9300. What celestial love is, and what spiritual love, see in the work on Heaven and Hell, n. 23.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.