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以西結書 17

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1 耶和華的臨到我說:

2 人子啊,你要向以色列家出謎語,設比喻,

3 耶和華如此:有一翅膀,翎毛長,羽毛豐滿,彩色俱備,到利巴嫩,將香柏樹梢擰去,

4 就是折去香柏樹儘尖的嫩枝,叼到貿易之,放在買賣城中;

5 又將以色列的枝子栽於肥田裡,插在大水旁,如插柳樹,

6 就漸漸生長,成為蔓延矮小的葡萄樹。其枝向那鷹,其在鷹以,於是成了葡萄樹,生出枝子,發出小枝。

7 又有翅膀羽毛多。這葡萄樹從栽種的畦中向這彎過來,發出枝子,好得他的澆灌。

8 這樹栽於肥田多水的旁邊,生枝子,結果子,成為佳美的葡萄樹。

9 你要耶和華如此:這葡萄樹豈能發旺呢?鷹豈不拔出他的來,芟除他的果子,使他枯乾,使他發的嫩葉都枯乾了麼?也不用力和多民,就拔出他的來。

10 葡萄樹雖然栽種,豈能發旺呢?一經東,豈不全然枯乾麼?必在生長的畦中枯乾了。

11 耶和華的臨到我說:

12 你對那悖逆之家:你們不知道這些事是甚麼意思麼?你要告訴他們,巴比倫王曾到耶路撒冷,將其中的君王和首領到巴比倫自己那裡去。

13 從以色列的宗室中取一人與他立約,使他發誓,並將國中有勢力的人擄去,

14 使國低微不能自強,惟因守盟約得以存立。

15 他卻背叛巴比倫王,打發使者往埃及去,要他們馬匹和多民。他豈能亨通呢?行這樣事的人豈能逃脫呢?他背約豈能逃脫呢?

16 他輕看向王所起的誓,背棄王與他所立的約。耶和華:我指著我的永生起誓,他定要在立他作王、巴比倫王的京都。

17 敵人築壘造臺,與他打仗的時候,為要剪除多人,法老雖領軍隊群眾,還是不能幫助他。

18 他輕看誓言,背棄盟約,已經投降,卻又做這一切的事,他必不能逃脫。

19 所以耶和華如此:我指著我的永生起誓,他既輕看指我所起的誓,背棄指我所立的約,我必要使這罪歸在他上。

20 我必將我的撒在他身上,他必在我的羅中纏住。我必他到巴比倫,並要在那裡因他干犯我的罪刑罰他。

21 他的一切軍隊,凡逃跑的,都必倒在刀下;所剩下的,也必分散四方(方:原文是)。你們就知道這話的是我─耶和華

22 耶和華如此:我要將香柏樹梢擰去栽上,就是從儘尖的嫩枝中折一嫩枝,栽於極上;

23 以色列處的栽上。他就生枝子,結果子,成為佳美的香柏樹,各類飛都必宿在其,就是宿在枝子的蔭

24 田野的樹木都必知道我─耶和華使矮小,矮大;青枯乾,枯發旺。我─耶和華如此,也如此行了。

   

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Apocalypse Revealed # 778

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778. "And wine, oil, flour, wheat." This symbolically means that these Roman Catholics no longer have any worship that springs from celestial truths and goods, because they have nothing inwardly in their worship that corresponds to the aforesaid things.

This statement is similar to ones explained just above and in previous numbers, the only difference being that the valuables here symbolize celestial goods and truths.

Just what goods and truths are called celestial, and what spiritual, may be seen in no. 773 above. It may also be seen that the Roman Catholics meant here possess none of these, nor are there any in their worship. For, as we said above, the goods and truths of doctrine are present in worship as the soul is in the body. Consequently worship without these is a lifeless worship. Of such a character is worship that is reverent in outward appearances, but which has in it no internal reverence.

That wine symbolizes truth springing from the goodness of love may be seen in no. 316 above. That oil symbolizes the goodness of love will be seen in the next number. Flour symbolizes celestial truth, and wheat symbolizes celestial good.

[2] Wine, oil, flour and wheat symbolize the truths and goods in worship, because they were the ingredients in drink offerings and grain offerings, which were offered on the altar along with other sacrifices, and sacrifices and other offerings offered on the altar symbolize worship, since it was in these that the Israelites' worship chiefly consisted.

That drink offerings, which were ones of wine, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40; Leviticus 23:12-13, 18-19; Numbers 15:2-15; 28:11-15, 18-31; 29:1-7ff.; and also in Isaiah 57:6; 65:11; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Joel 1:9; Psalms 16:4; Deuteronomy 32:38.

That oil was also offered on the altar along with sacrifices, can be seen in Exodus 29:40.

That grain offerings, which consisted of wheat flour, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40).

It can be seen from this that these four articles - wine, oil, flour and wheat - were sacred and celestial elements in their worship.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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以西結書 20:28

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28 因為我領他們到了我起誓應許賜他們的,他們見各山、各茂密,就在那裡獻祭,奉上惹我發怒的供物,也在那裡焚燒馨的祭牲,並澆上奠祭。