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以西結書 17

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1 耶和華的臨到我說:

2 人子啊,你要向以色列家出謎語,設比喻,

3 耶和華如此:有一翅膀,翎毛長,羽毛豐滿,彩色俱備,到利巴嫩,將香柏樹梢擰去,

4 就是折去香柏樹儘尖的嫩枝,叼到貿易之,放在買賣城中;

5 又將以色列的枝子栽於肥田裡,插在大水旁,如插柳樹,

6 就漸漸生長,成為蔓延矮小的葡萄樹。其枝向那鷹,其在鷹以,於是成了葡萄樹,生出枝子,發出小枝。

7 又有翅膀羽毛多。這葡萄樹從栽種的畦中向這彎過來,發出枝子,好得他的澆灌。

8 這樹栽於肥田多水的旁邊,生枝子,結果子,成為佳美的葡萄樹。

9 你要耶和華如此:這葡萄樹豈能發旺呢?鷹豈不拔出他的來,芟除他的果子,使他枯乾,使他發的嫩葉都枯乾了麼?也不用力和多民,就拔出他的來。

10 葡萄樹雖然栽種,豈能發旺呢?一經東,豈不全然枯乾麼?必在生長的畦中枯乾了。

11 耶和華的臨到我說:

12 你對那悖逆之家:你們不知道這些事是甚麼意思麼?你要告訴他們,巴比倫王曾到耶路撒冷,將其中的君王和首領到巴比倫自己那裡去。

13 從以色列的宗室中取一人與他立約,使他發誓,並將國中有勢力的人擄去,

14 使國低微不能自強,惟因守盟約得以存立。

15 他卻背叛巴比倫王,打發使者往埃及去,要他們馬匹和多民。他豈能亨通呢?行這樣事的人豈能逃脫呢?他背約豈能逃脫呢?

16 他輕看向王所起的誓,背棄王與他所立的約。耶和華:我指著我的永生起誓,他定要在立他作王、巴比倫王的京都。

17 敵人築壘造臺,與他打仗的時候,為要剪除多人,法老雖領軍隊群眾,還是不能幫助他。

18 他輕看誓言,背棄盟約,已經投降,卻又做這一切的事,他必不能逃脫。

19 所以耶和華如此:我指著我的永生起誓,他既輕看指我所起的誓,背棄指我所立的約,我必要使這罪歸在他上。

20 我必將我的撒在他身上,他必在我的羅中纏住。我必他到巴比倫,並要在那裡因他干犯我的罪刑罰他。

21 他的一切軍隊,凡逃跑的,都必倒在刀下;所剩下的,也必分散四方(方:原文是)。你們就知道這話的是我─耶和華

22 耶和華如此:我要將香柏樹梢擰去栽上,就是從儘尖的嫩枝中折一嫩枝,栽於極上;

23 以色列處的栽上。他就生枝子,結果子,成為佳美的香柏樹,各類飛都必宿在其,就是宿在枝子的蔭

24 田野的樹木都必知道我─耶和華使矮小,矮大;青枯乾,枯發旺。我─耶和華如此,也如此行了。

   

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詩篇 147:14

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14 他使你境內平安,用上好的麥子使你滿足

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Arcana Coelestia # 2324

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2324. 'And Lot was sitting in the gateway of Sodom' means those people with whom the good of charity exists but whose worship is external - people represented by 'Lot' here - who are among and yet separate from the evil, which is meant by his 'sitting in the gateway of Sodom'. This becomes clear from the representation of 'Lot', and from the meaning of 'a gateway' and also of 'Sodom':

From the representation of Lot: When Lot and Abraham were together he represented the Lord's sensory perception, and so His External, as shown in Volume One, in 1428, 1434, 1547. But now that he has separated from Abraham he ceases to represent the Lord any longer and instead represents those who are with the Lord, namely the external member of the Church - those with whom the good of charity exists but whose worship is external.

[2] Indeed in the present chapter Lot represents the external member of the Church, or what amounts to the same, the nature of the external Church, not only as it is at the outset, but also as it is in its development, and as it is at the latter end too. The latter end of that Church is what is meant by Moab and the son of Ammon, as will be clear, in the Lord's Divine mercy, from the sequence of events described in what follows. In the Word it is common for one person to represent many consecutive states, which are described as consecutive actions in his life.

From the meaning of 'a gateway': A gateway is the place through which people enter or leave a city, and therefore 'sitting in the gateway' here means being indeed among and yet separate from the evil, as is normally the case with members of the Church with whom good that stems from charity exists. Though they are together with the evil they are nevertheless separate from them, not as regards civil society but as regards spiritual life.

'Sodom' means evil in general, or what amounts to the same, the evil, especially those inside the Church, as has been stated above, in 2322.

  
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Thanks to the Swedenborg Society for the permission to use this translation.