Apocalypse Revealed # 189
189. "'That no one may take your crown.'" This symbolically means, lest they lose the wisdom from which comes eternal happiness.
A person acquires wisdom from no other source than goodness gained through truths from the Lord. A person acquires wisdom through these truths because they are the means by which the Lord conjoins Himself with the person and the person with Himself, and the Lord is wisdom itself. Wisdom consequently perishes in a person when he stops putting truths into practice, that is, when he stops living in accordance with them. He also then ceases to love wisdom, and accordingly ceases to love the Lord.
By wisdom we mean wisdom in spiritual matters. From this as a wellspring flows wisdom in all else, which we call intelligence, and through this knowledge, which results from an affection for knowing truths.
A crown symbolizes wisdom, because wisdom occupies the highest place in a person and so crowns him. Nor is anything else symbolized by the crown of a king, for a king in the Word's spiritual sense is Divine truth (no. 20), and from Divine truth comes all wisdom.
[2] Wisdom is symbolically meant by a crown also in the following passages:
...I will make the horn of David grow..., and upon Him His crown shall flourish. (Psalms 132:17-18)
(Jehovah) put... earrings in your ears, and an ornate crown on your head. (Ezekiel 16:12)
This is said of Jerusalem, which symbolizes the church in respect to doctrine, and therefore the ornate crown is wisdom originating from Divine truth or the Word.
In that day Jehovah of Hosts will be for an ornate crown and a beautiful turban to the remnants of His people. (Isaiah 28:5)
This is said of the Lord, because it says "in that day." The ornate crown for which He will be is wisdom, and the beautiful turban is intelligence. The remnants of the people are people among whom the church will be.
[3] The crown and turban in Isaiah 62:1, 3 have the same symbolic meaning. So, too, does the plate upon the turban of Aaron in Exodus 28:36-37, which is also called a miter.
Furthermore, in the following:
Say to the king and his lady, "Lower yourselves, sit down, for the ornament of your head has come down, the crown of your beauty." (Jeremiah 13:18)
The joy of our heart has ceased... The crown has fallen from our head. (Lamentations 5:15-16)
He has stripped me of my glory, and taken the crown from my head. (Job 19:9)
You have profaned [by casting it] to the ground the crown (of Your anointed). (Psalms 89:39)
The crown in these places symbolizes wisdom.
如申命记 32
2
我的教訓要淋漓如雨；我的言語要滴落如露，如細雨降在嫩草上，如甘霖降在菜蔬中。
4
他是磐石，他的作為完全；他所行的無不公平，是誠實無偽的神，又公義，又正直。
6
愚昧無知的民哪，你們這樣報答耶和華麼？他豈不是你的父、將你買來的麼？他是製造你、建立你的。
7
你當追想上古之日，思念歷代之年；問你的父親，他必指示你；問你的長者，他必告訴你。
8
至高者將地業賜給列邦，將世人分開，就照以色列人的數目立定萬民的疆界。
10
耶和華遇見他在曠野─荒涼野獸吼叫之地，就環繞他，看顧他，保護他，如同保護眼中的瞳人。
11
又如鷹攪動巢窩，在雛鷹以上兩翅搧展，接取雛鷹，背在兩翼之上。
13
耶和華使他乘駕地的高處，得吃田間的土產；又使他從磐石中咂蜜，從堅石中吸油；
14
也吃牛的奶油，羊的奶，羊羔的脂油，巴珊所出的公綿羊和山羊，與上好的麥子，也喝葡萄汁釀的酒。
15
但耶書崙漸漸肥胖，粗壯，光潤，踢跳，奔跑，便離棄造他的神，輕看救他的磐石；
16
敬拜別神，觸動神的憤恨，行可憎惡的事，惹了他的怒氣。
17
所祭祀的鬼魔並非真神，乃是素不認識的神，是近來新興的，是你列祖所不畏懼的。
20
我要向他們掩面，看他們的結局如何。他們本是極乖僻的族類，心中無誠實的兒女。
21
他們以那不算為神的觸動我的憤恨，以虛無的神惹了我的怒氣。我也要以那不成子民的觸動他們的憤恨，以愚昧的國民惹了他們的怒氣。
22
因為在我怒中有火燒起，直燒到極深的陰間，把地和地的出產盡都焚燒，山的根基也燒著了。
24
他們必因飢餓消瘦，被炎熱苦毒吞滅。我要打發野獸用牙齒咬他們，並土中腹行的，用毒氣害他們。
25
外頭有刀劍，內室有驚恐，使人喪亡，使少男、童女、吃奶的、白髮的，盡都滅絕。
27
惟恐仇敵惹動我，只怕敵人錯看，說：是我們手的能力，並非耶和華所行的。
28
因為以色列民毫無計謀，心中沒有聰明。
29
惟願他們有智慧，能明白這事，肯思念他們的結局。
30
若不是他們的磐石賣了他們，若不是耶和華交出他們，一人焉能追趕他們千人？二人焉能使萬人逃跑呢？
31
據我們的仇敵自己斷定，他們的磐石不如我們的磐石。
32
他們的葡萄樹是所多瑪的葡萄樹，蛾摩拉田園所生的；他們的葡萄是毒葡萄，全挂都是苦的。
35
他們失腳的時候，伸冤報應在我；因他們遭災的日子近了；那要臨在他們身上的必速速來到。
36
耶和華見他百姓毫無能力，無論困住的、自由的都沒有剩下，就必為他們伸冤，為他的僕人後悔。
38
就是向來吃他們祭牲的脂油，喝他們奠祭之酒的，在那裡呢？他可以興起幫助你們，護衛你們。
39
你們如今要知道：我，惟有我是神；在我以外並無別神。我使人死，我使人活；我損傷，我也醫治，並無人能從我手中救出來。
41
我若磨我閃亮的刀，手掌審判之權，就必報復我的敵人，報應恨我的人。
42
我要使我的箭飲血飲醉，就是被殺被擄之人的血。我的刀要吃肉，乃是仇敵中首領之頭的肉。
43
你們外邦人當與主的百姓一同歡呼；因他要伸他僕人流血的冤，報應他的敵人，潔淨他的地，救贖他的百姓。
46
又說：我今日所警教你們的，你們都要放在心上；要吩咐你們的子孫謹守遵行這律法上的話。
47
因為這不是虛空、與你們無關的事，乃是你們的生命；在你們過約但河要得為業的地上必因這事日子得以長久。
49
你上這亞巴琳山中的尼波山去，在摩押地與耶利哥相對，觀看我所要賜給以色列人為業的迦南地。
50
你必死在你所登的山上，歸你列祖（原文作本民）去，像你哥哥亞倫死在何珥山上，歸他的列祖一樣。
