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以西結書 16:55

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55 你的妹妹所多瑪和他的眾女必歸回原位;撒瑪利亞和他的眾女,你和你的眾女,也必歸回原位。

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Apocalypse Revealed # 502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

以賽亞書 43

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1 雅各啊,創造你的耶和華以色列啊,造成你的那位,現在如此:你不要害怕!因為我救贖了你。我曾提你的名召你,你是屬我的。

2 你從水中經過,我必與你同在;你逿過江,水必不漫過你;你從中行過,必不被燒,燄也不著在你身上。

3 因為我是耶和華─你的,是以色列的聖者─你的救主;我已經使埃及作你的贖價,使古實和西巴代替你。

4 因我看你為寶為尊;又因我你,所以我使人代替你,使列邦人替換你的生命。

5 不要害怕,因我與你同在;我必領你的後裔從東方來,又從西方招聚你。

6 我要對北方,交出來!對南方,不要拘留!將我的眾子從遠方帶來,將我的眾女從極領回,

7 就是凡稱為我名下的人,是我為自己的榮耀創造的,是我所做成,所造作的。

8 你要將有眼而瞎、有耳而聾的民都帶出來!

9 任憑萬國聚集;任憑眾民會合。其中誰能將此聲明,並將先前的事我們呢?他們可以帶出見證來,自顯為是;或者他們見便:這是真的。

10 耶和華:你們是我的見證,我所揀選的僕人。既是這樣,便可以知道,且信服我,又明白我就是耶和華。在我以前沒有真神(真:原文是造作的);在我以也必沒有。

11 惟有我是耶和華;除我以外沒有救主

12 我曾指示,我曾拯,我曾明,並且在你們中間沒有別神。所以耶和華:你們是我的見證。我也是神;

13 自從有日子以來,我就是神;誰也不能救人脫離我。我要行事誰能阻止呢?

14 耶和華─你們的救贖以色列的聖者如此:因你們的緣故,我已經打發人到巴比倫去;並且我要使迦勒底人如逃民,都坐自己喜樂的來。

15 我是耶和華─你們的聖者,是創造以色列的,是你們的君王。

16 耶和華在滄中開道,在大水中開

17 使車輛、馬匹、軍兵、勇士都出來,一同躺下,不再起來;他們滅沒,好像熄滅的燈火。

18 耶和華如此說:你們不要記念從前的事,也不要思想古時的事。

19 看哪,我要做一件新事;如今要發現,你們豈不知道麼?我必在曠野開道路,在沙漠開江

20 野地的走獸必尊重我;野狗和鴕鳥也必如此。因我使曠野有,使沙漠有,好賜我的百姓、我的選民喝。

21 這百姓是我為自己所造的,好述說我的美德。

22 雅各啊,你並沒有求告我;以色列啊,你倒厭煩我。

23 你沒有將你的羊帶來給我作燔祭,也沒有用祭物尊敬我;我沒有因供物使你服勞,也沒有因乳香使你厭煩。

24 你沒有用子為我買菖蒲,也沒有用祭物的脂油使我飽足;倒使我因你的罪惡服勞,使我因你的孽厭煩。

25 惟有我為自己的緣故塗抹你的過犯;我也不記念你的惡。

26 你要提醒我,你我可以一同辯論;你可以將你的理陳明,自顯為義。

27 你的始祖犯罪;你的師傅違背我。

28 所以,我要辱沒所的首領,使雅各成為咒詛,使以色列成為辱罵。