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以西結書 16:54

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54 好使你擔當自己的羞辱,並因你一切所行的使他們得安慰,你就抱愧。

Bible

 

詩篇 147

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1 你們要讚美耶和華!因歌頌我們的為善為美;讚美的話是合宜的。

2 耶和華建造耶路撒冷,聚集以色列中被趕散的人。

3 他醫好傷的人,裹好他們的傷處。

4 他數點宿的數目,一一稱他的名。

5 我們的,最有能力;他的智慧無法測度。

6 耶和華扶持謙卑人,將惡人傾覆於

7 你們要以感謝向耶和華歌唱,用琴向我們的歌頌。

8 他用,為,使生長在上。

9 他賜食和啼的小烏鴉

10 他不喜悅的力大,不喜愛的腿快。

11 耶和華喜愛敬畏他和盼望他慈愛的人。

12 耶路撒冷啊,你要頌讚耶和華!錫安哪,你要讚美你的

13 因為他堅固了你的閂,賜福給你中間的兒女。

14 他使你境內平安,用上好的麥子使你滿足

15 他發命在;他的頒行最快。

16 他降如羊毛,撒如爐灰。

17 他擲下冰雹如碎渣;他發出寒冷,誰能當得起呢?

18 他一出令,這些就都消化;他使颳起,便流動。

19 他將他的道指示雅各,將他的律例典章指示以色列

20 別國他都沒有這樣待過;至於他的典章,他們向來沒有知道。你們要讚美耶和華

   

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Apocalypse Explained # 531

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531. Woe, woe, woe, to those that dwell on the earth, from the remaining voices of the trumpet of the three angels who are about to sound, signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation. This is evident from the signification of "woe," as being lamentation over the aversion from good and truth, and consequent damnation; and as "woe" is said three times, grievous lamentation is meant (of which presently); also from the signification of "those that dwell on the earth," as being those who are of the church (the "earth" means the church, as may be seen above, n. 29, 304, 417); also from the signification of "the voices of the trumpet of the three angels who are about to sound," as being the changes of state of the church; for "the angels sounding the trumpets" signify changes from influx out of heaven (See above, n. 502). That "three" signifies what is complete even to the end will be seen in the following article. From this it can be seen that "Woe, woe, woe, to those that dwell on the earth, from the voices of the trumpet of the three angels who are about to sound," signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation.

[2] That "woe" signifies lamentation over calamity, danger, hardship, destruction can be seen from passages in the Word where it occurs; but here it means lamentation over the aversion from good and truth, and consequent damnation, because this is what is treated of in what follows; and as the aversion from good and truth becomes successively more grievous in the church even to its end, it is said three times, each one standing for the successively increasing grievousness of the evil. This can be seen from the following, where it is said:

The first woe is past; behold there come yet two woes hereafter (Revelation 9:12).

And afterwards:

The second woe is past, behold the third woe cometh quickly (Revelation 11:14).

[3] That "woe" signifies in the Word lamentation over various occurrences, especially over the evils that devastate the church, can be seen from many passages therein. As in Matthew:

Woe unto you, scribes and Pharisees, hypocrites! (Matthew 23:13, 14, 16, 23, 25, 27, 29).

In Luke:

Woe unto that man through whom the Son of man is betrayed! (Luke 22:22).

In the same:

Woe unto him through whom occasions for stumbling come! (Luke 17:1).

In Isaiah:

Woe unto them that join house to house! (Isaiah 5:8).

Woe unto them that rise early in the morning that they may follow strong drink! (Isaiah 5:11).

Woe unto them that draw iniquity! (Isaiah 5:18).

Woe unto them that call evil good! (Isaiah 5:20).

Woe unto the wise in their own eyes! (Isaiah 5:21).

Woe unto the mighty in drinking wine! (Isaiah 5:22).

(See in many other passages, as in Isaiah 3:11; 10:1; 17:12; 18:1; 29:1, 29:15; 30:1; 31:1; 33:1; 45:9, 10, etc.; Jeremiah 22:13; Ezekiel 13:3; Revelation 18:16, 19).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.