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以西結書 16:52

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52 你既斷定你姊妹為(為:或譯當受羞辱),就要擔當自己的羞辱;因你所犯的比他們更為可憎,他們就比你更顯為;你既使你的姊妹顯為,你就要抱愧擔當自己的羞辱

Bible

 

耶利米書 1

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1 便雅憫亞拿突城的祭司中,希勒家的兒子耶利米記在下面。

2 猶大王亞們的兒子約西亞在位十三耶和華的臨到耶利米。

3 猶大王約西亞的兒子約雅敬在位的時候,直到猶大王約西亞的兒子西底家在位的末年,就是十一年五耶路撒冷人被擄的時候,耶和華的話也常臨到耶利米。

4 耶利米說,耶和華的臨到我說:

5 我未將你造在腹中,我已曉得你;你未出母胎,我已分別你為;我已派你作列國的先知

6 我就耶和華啊,我不知怎樣,因為我是年幼的。

7 耶和華對我:你不要我是年幼的,因為我差遣你到誰那裡去,你都要去;我吩咐你甚麼話,你都要

8 你不要懼他們,因為我與你同在,要拯救你。這是耶和華的。

9 於是耶和華按我的,對我:我已將當你。

10 哪,我今日立你在列邦列國之上,為要施行拔出、拆毀、毀壞、傾覆,又要建立、栽植。

11 耶和華的又臨到我:「耶利米,你見甚麼?」我:「我見一根杏樹枝。」

12 耶和華對我:「你得不錯;因為我留意保守我的,使得成就。」

13 耶和華的第二次臨到我:「你見甚麼?」我:「我見一個燒開的,從而傾。」

14 耶和華對我:「必有災禍從北方發出,臨到這的一切居民。」

15 耶和華:「看哪,我要召北方列國的眾族;他們要,各安座位耶路撒冷的城門口,周圍攻擊城牆,又要攻擊猶大的一切城邑。

16 至於這民的一切惡,就是離棄我、向別燒香、跪拜自己所造的,我要發出我的判語,攻擊他們。

17 所以你當束腰,起來將我所吩咐你的一切話告訴他們;不要因他們驚惶,免得我使你在他們面前驚惶。

18 看哪,我今日使你成為堅城、、銅,與全猶大的君、首領、祭司,並上的眾民反對。

19 他們要攻擊你,卻不能勝你;因為我與你同在,要拯救你。這是耶和華的。

Ze Swedenborgových děl

 

Apocalypse Revealed # 504

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504. Where also our Lord was crucified. This symbolizes a failure to acknowledge the Lord's Divine humanity, and thus a state in which He is rejected.

It is a saying in the church that people who blaspheme the Lord, crucify Him, and that so, too, do those who, like the Jews, deny that He is the Son of God.

People who deny that the Lord's humanity is Divine are like Jews because everyone views the Lord as a person, and anyone who views His humanity as on par with the humanity of any other person is incapable then of thinking of His Divinity, no matter how often this is called the Son of God, born from eternity, coequal with the Divinity of the Father. When he is told this or hears it read, it penetrates his hearing, indeed, but not at the same time his belief, since he thinks of the Lord as being a material person like any other man, retaining the same properties of the flesh. And because he then sets the Lord's Divinity aside and pays it no attention, he is therefore in the same state as he would be if he denied it; for he denies that the Lord's humanity is the Son of God, even as the Jews did also, for which reason they crucified Him. That the Lord's humanity is nevertheless the Son of God is something plainly said in Luke 1:32, 35, Matthew 3:16-17, and elsewhere.

[2] It is apparent from this why people in the church turn directly to God the Father, and many also to the Holy Spirit, and rarely anyone directly to the Lord.

Since the Jews crucified the Lord owing to their denial that He was the Messiah, the Son of God, therefore their Jerusalem is also called Sodom (Isaiah 3:9, Jeremiah 23:14, Ezekiel 16:46, 48). And the Lord says,

On the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Luke 17:29-30)

What the fire and brimstone are may be seen in no. 452, 494.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.