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以西結書 16:39

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39 我又要將你交在他們中;他們必拆毀你的圓頂花樓,毀壞你的臺,剝去你的衣服,奪取你的華美寶器,留下你赤身露體。

Bible

 

詩篇 147

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1 你們要讚美耶和華!因歌頌我們的為善為美;讚美的話是合宜的。

2 耶和華建造耶路撒冷,聚集以色列中被趕散的人。

3 他醫好傷的人,裹好他們的傷處。

4 他數點宿的數目,一一稱他的名。

5 我們的,最有能力;他的智慧無法測度。

6 耶和華扶持謙卑人,將惡人傾覆於

7 你們要以感謝向耶和華歌唱,用琴向我們的歌頌。

8 他用,為,使生長在上。

9 他賜食和啼的小烏鴉

10 他不喜悅的力大,不喜愛的腿快。

11 耶和華喜愛敬畏他和盼望他慈愛的人。

12 耶路撒冷啊,你要頌讚耶和華!錫安哪,你要讚美你的

13 因為他堅固了你的閂,賜福給你中間的兒女。

14 他使你境內平安,用上好的麥子使你滿足

15 他發命在;他的頒行最快。

16 他降如羊毛,撒如爐灰。

17 他擲下冰雹如碎渣;他發出寒冷,誰能當得起呢?

18 他一出令,這些就都消化;他使颳起,便流動。

19 他將他的道指示雅各,將他的律例典章指示以色列

20 別國他都沒有這樣待過;至於他的典章,他們向來沒有知道。你們要讚美耶和華

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10556

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10556. 'And he returned to the camp' means going back to the external in which the interest of that nation lay. This is clear from the meaning of 'the camp' as the external aspect of the Word, the Church, and worship, in which the interest of the Israelite nation lay, dealt with in 10546. Now, when Moses has returned to the camp, he no longer represents the Word but the head of the Israelite nation; for being in the camp with those whose interest lay in external things separated from what was internal means being in a similar state. It was different when he was outside that camp and pitched his tent there, far from the camp. How therefore Moses represents the head of that nation becomes clear from the internal sense of what follows through to the end of the chapter. Because Moses now takes on this representation it says that his minister Joshua the son of Nun, a young man, did not move away from the midst of the tent, meaning that what is being represented nevertheless continues in the tent that is outside the camp.

  
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Thanks to the Swedenborg Society for the permission to use this translation.