Bible

 

以西結書 16:38

Studie

       

38 我也要審判你,好像官長審判淫婦和流人血的婦女一樣。我因忿怒忌恨,使流血的罪歸到你身上。

Ze Swedenborgových děl

 

Apocalypse Revealed # 213

Prostudujte si tuto pasáž

  
/ 962  
  

213. "'That the shame of your nakedness may not be revealed.'" This symbolically means, so as not to profane and adulterate the goodness of heavenly love.

No one can know the symbolic meaning of the shame of nakedness unless he knows that the reproductive organs in both sexes, called also the genitalia, correspond to celestial love.

To be shown that the human body and all its constituents have a correspondence with the heavens, see the book Heaven and Hell, published in London in , nos. 87-102. And to be shown that the reproductive organs correspond to celestial love, see Arcana Coelestia (The Secrets of Heaven), also published in London, nos. 5050-5062.

Now because these organs correspond to celestial love, which is the love found in the third or inmost heaven, and because a person is born of his parents into loves contrary to that love, it is apparent that if he does not acquire for himself the goodness of love and the truth of wisdom from the Lord, which are symbolically meant by gold refined in fire and white garments, he will be seen to be impelled by a contrary love, which in itself is profane.

[2] This latter circumstance is symbolically meant by uncovering nakedness and manifesting the shame of it, in the following places:

Blessed is he who watches and keeps his garments, lest he walk naked and his private parts be seen. (Revelation 16:15)

...daughter of Babylon (and of the Chaldeans), sit on the ground... Uncover your hair..., uncover the thigh, pass through the rivers. Let your nakedness be uncovered; yes, let your shame be seen. (Isaiah 47:1-3)

Woe to the bloody city! ...Because of the multitude of (her) harlotries... I will uncover your skirts in front of you, and I will show the nations your nakedness, and the kingdoms your disgrace. (Nahum 3:1, 4-5)

Contend with your mother... lest I strip her naked... (Hosea 2:2-4)

When I passed by you... I covered your nakedness... Then I washed you... and... I clothed you... But you... played the harlot... not remembering your youth, when you were naked and bare... (Therefore) your nakedness was uncovered... (Ezekiel 16:6ff.)

Jerusalem has sinned gravely; therefore... all... despise her, because they have seen her nakedness. (Lamentations 1:8)

Jerusalem, of which these things were said, means the church; and to play the harlot means, symbolically, to adulterate and falsify the Word (no. 134).

Woe to him who makes his neighbor drink..., making him drunk, that you may look on his nakedness! ...Drink, you too, that your uncircumcised foreskin may be exposed! (Habakkuk 2:15-16)

[3] Someone who knows what nakedness symbolizes can understand what is symbolically meant by the statement that when Noah was drunk from drinking wine he lay uncovered inside his tent, and Ham saw and laughed at his nakedness, but Shem and Japheth covered his nakedness, turning their faces away so as not to see it (Genesis 9:21-23). He can understand also why it was decreed that Aaron and his sons should not go up by steps to the altar, that their nakedness might not be exposed (Exodus 20:26). And so, too, why it was decreed that they should make for them linen trousers to cover their naked flesh, that they should have these on when they came near the altar, and that otherwise they would bear their iniquity and die (Exodus 28:42-43).

Nakedness in these places symbolizes the evils into which a person is born, which, because they are contrary to the goodness of celestial love, are in themselves profane and are removed only by truths and by living in accordance with those truths. Linen also symbolizes truth (no. 671[1-2]).

[4] Nakedness in addition symbolizes innocence, and also ignorance of goodness and truth. Innocence is symbolized by the statement, "they were both naked, the man and his wife, and they had no cause for shame" (Genesis 2:25). Ignorance of goodness and truth is symbolized by the following:

...this... fast that I choose: ...to break bread with the hungry..., and... when you see the naked man, to cover him. (Isaiah 58:6-7)

He gives his bread to the hungry man, and covers the naked one with clothing. (Ezekiel 18:7)

...I was hungry and you gave Me food...; I was naked and you clothed Me. (Matthew 25:35-36)

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Matthew 26

Studie

   

1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

4 And consulted that they might take Jesus by subtilty, and kill him.

5 But they said, Not on the feast day, lest there be an uproar among the people.

6 Now when Jesus was in Bethany, in the house of Simon the leper,

7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

9 For this ointment might have been sold for much, and given to the poor.

10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

11 For ye have the poor always with you; but me ye have not always.

12 For in that she hath poured this ointment on my body, she did it for my burial.

13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,

15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

16 And from that time he sought opportunity to betray him.

17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

19 And the disciples did as Jesus had appointed them; and they made ready the passover.

20 Now when the even was come, he sat down with the twelve.

21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28 For this is my blood of the new testament, which is shed for many for the remission of sins.

29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

30 And when they had sung an hymn, they went out into the mount of Olives.

31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

32 But after I am risen again, I will go before you into Galilee.

33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

43 And he came and found them asleep again: for their eyes were heavy.

44 And he left them, and went away again, and prayed the third time, saying the same words.

45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

46 Rise, let us be going: behold, he is at hand that doth betray me.

47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.

50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

54 But how then shall the scriptures be fulfilled, that thus it must be?

55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

66 What think ye? They answered and said, He is guilty of death.

67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

70 But he denied before them all, saying, I know not what thou sayest.

71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

72 And again he denied with an oath, I do not know the man.

73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.