Apocalypse Revealed # 474
474. Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever. (10:6; 10:6) This symbolizes an attestation and testification of the Lord on His own authority.
The angel standing on the sea and on the land means the Lord (no. 470). Lifting up the hand to heaven symbolizes an attestation, here that there should be no more time (verse 6). Swearing symbolizes a testification, here that in the days of the sounding of the seventh angel the mystery of God would be concluded (verse 7). He who lives forever and ever means the Lord, as in Revelation 1:18; 4:9-10, and 5:14 above, and in Daniel 4:34. That the Lord swears on His own authority will be seen shortly.
It is apparent from this that the statement, "Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever," symbolizes an attestation and testification of the Lord on His own authority.
[2] That Jehovah swears or testifies on His own authority is clear from the following passages:
I have sworn by Myself; a word has gone out of My mouth (which) shall not return... (Isaiah 45:23)
I swear by Myself... that this house shall become a desolation. (Jeremiah 22:5)
Jehovah... has sworn by His soul. (Jeremiah 51:14, Amos 6:8)
...Jehovah has sworn by His holiness. (Amos 4:2)
Jehovah has sworn by His right hand and by the arm of His strength. (Isaiah 62:8)
Behold, I have sworn by My great name... (Jeremiah 44:26)
That Jehovah, which is to say, the Lord, swore by Himself or on His own authority means, symbolically, that Divine truth attests; for the Lord is Divine truth itself, and this attests of itself and on its own authority.
In addition to these passages, that Jehovah swore may be seen in Isaiah 14:24; 54:9, Psalms 89:3, 35; 95:11; 110:4; 132:11.
We are told that Jehovah swore because the church established with the children of Israel was a representational church, and the conjunction of the Lord with the church was represented by a covenant, like one made between two parties who swear to their compact. Therefore, because an oath was a part of any covenant, we are told that Jehovah swore. Still, this does not mean that He swore, but that Divine truth attests to something.
[3] That an oath was a part of any covenant is apparent from the following:
I swore an oath to you and entered into a covenant with you, so that you became Mine... (Ezekiel 16:8)
...to remember His covenant, the oath which He swore... (Luke 1:72-73; cf. Psalms 105:9, Jeremiah 11:5; 32:22, Deuteronomy 1:34; 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4)
Because the covenant was representative of the conjunction of the Lord with the church, and reciprocally of the church with the Lord, and because an oath was a part of any covenant and was to be sworn on the ground of the truth in it, being sworn thus also in appeal to that truth, therefore the children of Israel were permitted to swear by Jehovah, and so in appeal to Divine truth (Exodus 20:7, Leviticus 19:12, Deuteronomy 6:13; 10:20, Isaiah 48:1; 65:16, Jeremiah 4:2, Zechariah 5:4).
After the representative constituents of the church were abrogated, however, the Lord also abrogated oaths to covenants (Matthew 5:33-37; 23:16-22).
Matthew 22
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Jesus answered and spoke again in parables to them, saying,
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"The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,
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and sent out his servants to call those who were invited to the marriage feast, but they would not come.
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Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'
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But they made light of it, and went their ways, one to his own farm, another to his merchandise,
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and the rest grabbed his servants, and treated them shamefully, and killed them.
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When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
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"Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.
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Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'
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Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
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But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,
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and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.
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Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'
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For many are called, but few chosen."
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Then the Pharisees went and took counsel how they might entrap him in his talk.
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They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.
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Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"
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But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?
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Show me the tax money." They brought to him a denarius.
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He asked them, "Whose is this image and inscription?"
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They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."
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When they heard it, they marveled, and left him, and went away.
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On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
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saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'
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Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.
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In the same way, the second also, and the third, to the seventh.
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After them all, the woman died.
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In the resurrection therefore, whose wife will she be of the seven? For they all had her."
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But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
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For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.
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But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,
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'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
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When the multitudes heard it, they were astonished at his teaching.
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But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
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One of them, a lawyer, asked him a question, testing him.
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"Teacher, which is the greatest commandment in the law?"
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Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'
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This is the first and great commandment.
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A second likewise is this, 'You shall love your neighbor as yourself.'
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The whole law and the prophets depend on these two commandments."
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Now while the Pharisees were gathered together, Jesus asked them a question,
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saying, "What do you think of the Christ? Whose son is he?" They said to him, "A Psalm of David."
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He said to them, "How then does David in the Spirit call him Lord, saying,
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'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?'
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"If then David calls him Lord, how is he his son?"
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No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.
