Doctrine of Life # 79
79. That to commit adultery in the spiritual sense means to adulterate the Word’s goods and falsify its truths is clear from the following:
Babylon...has made all nations drink of the wine...of her licentiousness. (Revelation 14:8)
(The angel said, ) “...I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed whoredom....” (Revelation 17:1-2)
(Babylon made) all nations (drink) of the wine of the wrath of her licentiousness, and the kings of the earth have committed whoredom with her.... (Revelation 18:3)
(God) has judged the great harlot who corrupted the earth with her licentiousness.... (Revelation 19:2) Licentiousness is attributed to Babylon because Babylon means people who arrogate the Lord’s Divine power to themselves and profane the Word by adulterating and falsifying it. Consequently Babylon is also called “the mother of the whoredoms and abominations of the earth” (Revelation 17:5).
[2] Licentiousness also has the same symbolic meaning in the Prophets, as in Jeremiah:
In the prophets of Jerusalem I have seen a shocking obstinacy in committing adultery and walking in lies. (Jeremiah 23:14) In Ezekiel:
...two women, the daughters of one mother, ...committed harlotry in Egypt; they committed harlotry in their youth.... (One) played the harlot under Me, and she lusted for her lovers, the neighboring Assyrians.... She committed her harlotries with them.... (Yet) she has never given up her harlotries in Egypt....
(The other) corrupted her love more than she, and her harlotries more than her sister’s harlotries.... She increased her harlotries..., she loved (Chaldeans).... Then the Babylonians came to her, into the bed of love, and they defiled her with their licentiousness. (Ezekiel 23:2-17) The reference here is to the Israelite and Jewish churches, which in this passage are the daughters of one mother. Their harlotries mean adulterations and falsifications of the Word. And because Egypt in the Word symbolizes knowledge, Assyria reasoning, Chaldea the profanation of truth, and Babylon the profanation of good, therefore we are told that they committed harlotry with them.
[3] The same is said in Ezekiel of Jerusalem, which symbolizes the church in respect to doctrine:
(O Jerusalem, ) you trusted in your beauty, and played the harlot because of your fame, so that you poured out your harlotries on everyone passing by.... You committed harlotry with the Egyptians, your neighbors, enormously fat, and increased your harlotry.... You played the harlot with the Assyrians.... When you were not satisfied by those with whom you played the harlot, you increased your harlotry as far as the land of the Chaldean trader.... Adulterous woman, who takes strangers instead of her husband! All men make payment to their harlots, but you made your payments to all your lovers, ...to come to you from all around for your harlotries.... Therefore, O harlot, hear the word of Jehovah! (Ezekiel 16:15, 26, 28-29, 32-33, 35ff.) That Jerusalem means the church may be seen in The Doctrine Regarding the Lord 62-63.
References to licentiousness have the same symbolic meaning in Isaiah 23:17-18, 57:3; in Jeremiah 3:2, 6, 8-9, 5:1, 7, 13:27, 29:23; in Micah 1:7; in Nahum 3:3-4; in Hosea 4:2, 10-11; also in Leviticus 20:5; Numbers 14:33, 15:39; and elsewhere.
For this reason, too, the Lord called the Jewish nation “an adulterous generation” (Matthew 12:39, 16:4, Mark 8:38).
Isaiah 22
1
The burden of the valley of vision. What ails you now, that you have all gone up to the housetops?
2
You that are full of shouting, a tumultuous city, a joyous town; your slain are not slain with the sword, neither are they dead in battle.
3
All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away.
4
Therefore I said, "Look away from me. I will weep bitterly. Don't labor to comfort me for the destruction of the daughter of my people.
5
For it is a day of confusion, and of treading down, and of perplexity, from the Lord, Yahweh of Armies, in the valley of vision; a breaking down of the walls, and a crying to the mountains."
6
Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield.
7
It happened that your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.
8
He took away the covering of Judah; and you looked in that day to the armor in the house of the forest.
9
You saw the breaches of the city of David, that they were many; and you gathered together the waters of the lower pool.
10
You numbered the houses of Jerusalem, and you broke down the houses to fortify the wall.
11
You also made a reservoir between the two walls for the water of the old pool. But you didn't look to him who had done this, neither did you have respect for him who purposed it long ago.
12
In that day, the Lord, Yahweh of Armies, called to weeping, and to mourning, and to baldness, and to dressing in sackcloth:
13
and behold, joy and gladness, killing cattle and killing sheep, eating flesh and drinking wine: "Let us eat and drink, for tomorrow we will die."
14
Yahweh of Armies revealed himself in my ears, "Surely this iniquity will not be forgiven you until you die," says the Lord, Yahweh of Armies.
15
Thus says the Lord, Yahweh of Armies, "Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,
16
'What are you doing here? Who has you here, that you have dug out a tomb here?' Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!"
17
Behold, Yahweh will overcome you and hurl you away violently. Yes, he will grasp you firmly.
18
He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you shame of your lord's house.
19
I will thrust you from your office. You will be pulled down from your station.
20
It will happen in that day that I will call my servant Eliakim the son of Hilkiah,
21
and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah.
22
I will lay the key of the house of David on his shoulder. He will open, and no one will shut. He will shut, and no one will open.
23
I will fasten him like a nail in a sure place. He will be for a throne of glory to his father's house.
24
They will hang on him all the glory of his father's house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.
25
"In that day," says Yahweh of Armies, "the nail that was fastened in a sure place will give way. It will be cut down, and fall. The burden that was on it will be cut off, for Yahweh has spoken it."
