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以西結書 16:16

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16 你用衣服為自己在處結彩,在其上行邪淫。這樣的事將必沒有,也必不再行了。

Bible

 

詩篇 147

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1 你們要讚美耶和華!因歌頌我們的為善為美;讚美的話是合宜的。

2 耶和華建造耶路撒冷,聚集以色列中被趕散的人。

3 他醫好傷的人,裹好他們的傷處。

4 他數點宿的數目,一一稱他的名。

5 我們的,最有能力;他的智慧無法測度。

6 耶和華扶持謙卑人,將惡人傾覆於

7 你們要以感謝向耶和華歌唱,用琴向我們的歌頌。

8 他用,為,使生長在上。

9 他賜食和啼的小烏鴉

10 他不喜悅的力大,不喜愛的腿快。

11 耶和華喜愛敬畏他和盼望他慈愛的人。

12 耶路撒冷啊,你要頌讚耶和華!錫安哪,你要讚美你的

13 因為他堅固了你的閂,賜福給你中間的兒女。

14 他使你境內平安,用上好的麥子使你滿足

15 他發命在;他的頒行最快。

16 他降如羊毛,撒如爐灰。

17 他擲下冰雹如碎渣;他發出寒冷,誰能當得起呢?

18 他一出令,這些就都消化;他使颳起,便流動。

19 他將他的道指示雅各,將他的律例典章指示以色列

20 別國他都沒有這樣待過;至於他的典章,他們向來沒有知道。你們要讚美耶和華

   

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Arcana Coelestia # 5068

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5068. The reason the Lord calls Himself 'the King' in the following words - 'When the Son of Man comes in His glory, He will sit on the throne of [His] glory.....Then the King will say to them' - is that the Lord's kingly rule is Divine Truth, on which judgement is based and in accordance with which it is executed. But the basis and execution of judgement in the case of the good is different from what it is with the evil. Because the good have accepted Divine Truth, the basis on which they are judged is good, and so mercy; but because the evil have not accepted Divine Truth, the basis of their judgement is truth, but not mercy, for the reason that they have cast mercy aside and as a consequence are constantly casting it aside in the next life. The acceptance of Divine Truth implies not only possessing faith but also expressing that faith in action, that is, making what doctrine teaches a matter of life. These are the reasons why the Lord calls Himself 'the King'. The Lord's kingly rule consists in Divine Truth, see 1728, 2015(end), 3009, 3670, 4581, 4966.

  
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Thanks to the Swedenborg Society for the permission to use this translation.