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以西結書 16:14

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14 你美貌的名聲傳在列邦中,你十分美貌,是因我加在你身上的威榮。這是耶和華的。

Bible

 

詩篇 147

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1 你們要讚美耶和華!因歌頌我們的為善為美;讚美的話是合宜的。

2 耶和華建造耶路撒冷,聚集以色列中被趕散的人。

3 他醫好傷的人,裹好他們的傷處。

4 他數點宿的數目,一一稱他的名。

5 我們的,最有能力;他的智慧無法測度。

6 耶和華扶持謙卑人,將惡人傾覆於

7 你們要以感謝向耶和華歌唱,用琴向我們的歌頌。

8 他用,為,使生長在上。

9 他賜食和啼的小烏鴉

10 他不喜悅的力大,不喜愛的腿快。

11 耶和華喜愛敬畏他和盼望他慈愛的人。

12 耶路撒冷啊,你要頌讚耶和華!錫安哪,你要讚美你的

13 因為他堅固了你的閂,賜福給你中間的兒女。

14 他使你境內平安,用上好的麥子使你滿足

15 他發命在;他的頒行最快。

16 他降如羊毛,撒如爐灰。

17 他擲下冰雹如碎渣;他發出寒冷,誰能當得起呢?

18 他一出令,這些就都消化;他使颳起,便流動。

19 他將他的道指示雅各,將他的律例典章指示以色列

20 別國他都沒有這樣待過;至於他的典章,他們向來沒有知道。你們要讚美耶和華

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 245

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245. The four living creatures, each individually having six wings about it. (4:8) This symbolizes the Word in respect to its powers and protections.

We have already shown above that the four living creatures symbolize the Word. We will see below that wings symbolize powers and also protections.

The number six symbolizes completeness in respect to truth and goodness, as six is formed of three and two multiplied together, and three symbolizes completeness in respect to truth (no. 505), while two symbolizes completeness in respect to goodness (no. 762).

Wings symbolize powers because they are means of rising upward. Moreover, in the case of birds they take the place of the arms in the human being, and arms symbolize powers.

Since wings symbolize powers, and each living creature had six wings, it is apparent from what we said above what power is symbolized by each one's wings, namely, that the wings of the lion symbolize the power of combating the evils and falsities arising from hell, this being the power of the Word's Divine truth from the Lord; that the wings of the calf symbolize the power to affect hearts, for the Divine truth of the Word affects people who read it reverently; that the six wings of the human being symbolize the power to perceive the nature of God and what pertains to God, as this is peculiarly the mark of a human being in reading the Word; and that the wings of the eagle symbolize the power to recognize truth and good, and so to acquire for oneself intelligence.

[2] As regards the wings of cherubim, we read in Ezekiel that their wings kissed each other, that they had wings also covering their bodies, and that they had the likeness of hands under their wings (Ezekiel 1:23-24; 3:13; 10:5, 21). Kissing each other symbolizes conjoint and unanimous action. Covering their bodies symbolizes protection against violation of the interior truths which constitute the spiritual sense of the Word. And having the likeness of hands under their wings symbolizes powers.

Regarding seraphim, too, we are told that they had six wings, and that with two of them they covered their face, and with two their feet, and with two they flew (Isaiah 6:2). Seraphim likewise symbolize the Word, or more accurately doctrine drawn from the Word. The wings with which they covered their faces and feet likewise symbolize protections. And the wings with which they flew symbolize powers, as before.

That flying symbolizes to perceive and teach, and in the highest sense to foresee and provide, is clear as well from the following:

(God) rode upon a cherub, He flew, and He traveled on the wings of the wind. (Psalms 18:10, cf. 2 Samuel 22:11)

I saw (an) angel flying through the midst of heaven, having the everlasting gospel... (Revelation 14:6)

[3] That wings symbolize protections is apparent from the following:

(Jehovah) covers you under His wing. (Psalms 91:4)

(To be hidden) under the shadow of (God's) wings... (Psalms 17:8)

(To trust) in the shadow of (His) wings. (Psalms 36:7; 57:1, cf. 63:7)

I spread My wing over you and covered your nakedness. (Ezekiel 16:8)

To you (shall be) healing in His wings. (Malachi 4:2)

As an eagle stirs up its nest, hovers over its young, spreading out its wings..., carrying them on its wings, so Jehovah... leads him... (Deuteronomy 32:11-12)

(Jesus said,) "O Jerusalem...! How often I wanted to gather your children together, as a hen gathers her chicks under her wings... (Matthew 23:37, Luke 13:34)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.