Apocalypse Revealed # 323
323. With sword, with famine, with death, and by the beasts of the earth. This symbolically means, by doctrinal falsities, by evil practices, by self-love, and by lusts.
To be shown that a sword symbolizes truths fighting against evils and falsities and destroying them, and in an opposite sense, falsity fighting against goods and truths and destroying them, see nos. 52, 108, 117 above. Accordingly, because the subject is the destruction of all good in the church, a sword here symbolizes doctrinal falsities.
That a famine symbolizes evil practices - this we will confirm below.
Death symbolizes a person's self-love because death symbolizes the extinction of spiritual life, and thus natural life divorced from any spiritual life, as shown in no. 321 above, and this life is the life of a person's self-love; for this life causes a person to love nothing but himself and the world, and so to love also evils of every kind, evils which, because of that life's love, are delightful to him.
That beasts of the earth symbolize lusts arising from the love will be seen in no. 567 below.
Here we will say something about the symbolic meaning of famine. A famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices. It symbolizes as well an ignorance of concepts of truth and goodness, owing to an absence of these in the church. And it symbolizes also a desire to know and understand them.
[2] I. That a famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices, and thus symbolizes evil practices, can be seen from the following passages:
They shall be consumed by the sword and by famine, so that their corpses become food for the birds of heaven and for the beasts of the earth. (Jeremiah 16:4)
These two things shall befall you...: devastation and ruin, and famine and sword... (Isaiah 51:19)
Behold, I am visiting punishment upon them. The young men shall die by the sword; their sons and their daughters shall die by famine. (Jeremiah 11:22)
...deliver up her children to famine, and cause them to flow down upon the hands of the sword..., that their men may be put to death... (Jeremiah 18:21)
...I will send on them the sword, famine, and pestilence, and will make them like rough figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence. (Jeremiah 29:17-18)
I will send upon them the sword, famine, and pestilence, till they are consumed from the land... (Jeremiah 24:10)
...I proclaim liberty to you..., to the sword, to pestilence, and famine! And I will deliver you for turmoil to all nations. (Jeremiah 34:17)
...because you have defiled My sanctuary..., a third of you shall die of pestilence and be consumed with famine...; and a third shall fall by the sword... When I send against them the evil arrows of famine, which shall be for destruction... (Ezekiel 5:11-12, 16-17)
The sword is outside, and the pestilence and famine within. (Ezekiel 7:15)
...for all the evil abominations... they shall fall by the sword, by famine, and by pestilence. (Ezekiel 6:11-12)
...I will send My four evil judgments on Jerusalem - the sword, famine and wild beast, and pestilence - to cut off man and beast from it. (Ezekiel 14:13, 15, 21)
And so, too, elsewhere, as in Jeremiah 14:12-13, 15-16; 42:13-14, 16-18, 22; 44:12-13, 27, Mark 13:8, Luke 21:11. Sword, famine, pestilence and beasts in these places have similar symbolic meanings to those of the sword, famine, death, and beasts of the earth in the present verse. For the Word has a spiritual meaning in it in every single constituent, in which a sword means the destruction of spiritual life by falsities, in which famine means the destruction of spiritual life by evils, in which a beast of the earth means the destruction of spiritual life by the lusts accompanying falsity and evil, and in which pestilence and death means a complete destruction and thus damnation.
[3] II. That famine, or hunger, symbolizes an ignorance of concepts of truth and goodness, owing to an absence of these in the church, is clear as well from various passages in the Word, as in Isaiah 5:13; 8:19-22, Lamentations 2:19; 5:8-10, Amos 8:11-14, Job 5:17, 20, and elsewhere.
III. That famine or hunger symbolizes a desire to know and understand the church's truths and goods is apparent from the following: Isaiah 8:21; 32:6; 49:10; 58:6-7; Matthew 5:6; 25:35, 37, 44; Luke 1:53; John 6:35; and elsewhere.
Isaiah 7
1
It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
2
It was told the house of David, saying, "Syria is allied with Ephraim." His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
3
Then Yahweh said to Isaiah, "Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller's field.
4
Tell him, 'Be careful, and keep calm. Don't be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
5
Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying,
6
"Let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in its midst, even the son of Tabeel."
7
This is what the Lord Yahweh says: "It shall not stand, neither shall it happen."
8
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;
9
and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not believe, surely you shall not be established.'"
10
Yahweh spoke again to Ahaz, saying,
11
"Ask a sign of Yahweh your God; ask it either in the depth, or in the height above."
12
But Ahaz said, "I will not ask, neither will I tempt Yahweh."
13
He said, "Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also?
14
Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.
15
He shall eat butter and honey when he knows to refuse the evil, and choose the good.
16
For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.
17
Yahweh will bring on you, on your people, and on your father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
18
It will happen in that day that Yahweh will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
19
They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.
20
In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
21
It shall happen in that day that a man shall keep alive a young cow, and two sheep;
22
and it shall happen, that because of the abundance of milk which they shall give he shall eat butter: for everyone will eat butter and honey that is left in the midst of the land.
23
It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.
24
People will go there with arrows and with bow, because all the land will be briers and thorns.
25
All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep."
