Bible

 

以西結書 11

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1 靈將我舉起耶和華殿向東的東。誰知,在門口二十五個,我見其中有民間的首領押朔的兒子雅撒尼亞和比拿雅的兒子毗拉提。

2 耶和華對我:人子啊,這就是圖謀罪孽的人,在這城中給人設惡謀。

3 他們:蓋房屋的時候尚未臨近;這城是我們

4 人子啊,因此你當說預言,說預言攻擊他們。

5 耶和華的靈降在我身上,對我:你當耶和華如此以色列家啊,你們口中所的,心裡所想的,我都知道

6 你們在這城中殺人增多,使被殺的人充滿街道

7 所以耶和華如此:你們殺在城中的人就是,這城就是;你們卻要從其中被帶出去。

8 你們,我必使刀臨到你們。這是耶和華的。

9 我必從這城中帶出你們去,交在外邦人的中,且要在你們中間施行審判。

10 你們必倒在刀下;我必在以色列的境界審判你們,你們就知道我是耶和華

11 這城必不作你們的,你們也不作其中的。我必在以色列的境界審判你們,

12 你們就知道我是耶和華;因為你們沒有遵行我的律例,也沒有順從我的典章,卻隨從你們四圍列國的惡規。

13 我正預言的時候,比拿雅的兒子毗拉提死了。於是我俯伏在地,聲呼叫:哎!耶和華啊,你要將以色列剩下的人滅絕淨盡麼?

14 耶和華的臨到我說:

15 人子啊,耶路撒冷居民對你的弟兄、你的本族、你的親屬、以色列,就是對大眾:你們遠離耶和華罷!這是賜我們為業的。

16 所以你當耶和華如此:我雖將以色列全家遠遠遷移到列國中,將他們分散在列邦內,我還要在他們所到的列邦,暫作他們的聖所。

17 你當耶和華如此:我必從萬民中招聚你們,從分散的列國內聚集你們,又要將以色列你們。

18 他們必到那裡,也必從其中除掉一切可憎可厭的物。

19 我要使他們有合,也要將新靈放在他們裡面,又從他們體中除掉,賜他們

20 使他們順從我的律例,謹守遵行我的典章。他們要作我的子民,我要作他們的

21 至於那些中隨從可憎可厭之物的,我必照他們所行的報應在他們上。這是耶和華的。

22 於是,基路伯展開翅膀子都在他們旁邊;在他們以上有以色列的榮耀。

23 耶和華的榮耀從城中上升,停在城東的那座上。

24 靈將我舉起,在異象中藉著的靈將我迦勒底地,到被擄的人那裡;我所見的異象就離我上升去了。

25 我便將耶和華所指示我的一切事都給被擄的人聽。

   

Ze Swedenborgových děl

 

Apocalypse Explained # 747

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747. That accuseth them before God day and night, signifies and who have denounced them and disputed with them continually from the Word. This is evident from the signification of "to accuse," as being to assault (See above, n. 746); consequently it means to denounce and to dispute with, for he who accuses also disputes and denounces; also from the signification of "before God," as being from the Word (of which presently); also from the signification of "day and night," as meaning continually and without intermission; for "day and night" signify all states of life, "day" the state of the life when the mind is in clear thought, and "night" when the mind is in obscure thought. These two states of life mean continually, because there is in the spiritual world no division of times into years, months, weeks, days, and hours, but instead of these there are changes of state; for there angels and spirits are sometimes in clear thought and sometimes in obscure thought. That angels and spirits are by turns in a state of clear perception and in a state of obscure perception can be seen in the work on Heaven and Hell 154-161. But in particular their states follow each other variously, as from one affection into another; and it is from these states that angels and spirits number their times; thus these take the place of times in the world, which are years, months, weeks, days, nights, and hours. Because then their states of life in general change as to clearness or obscurity of understanding, and thus are in a continual succession, so "days and nights" signify continually. "To accuse before God" signifies to denounce and to dispute from the Word; because those who are meant by "the dragon," who are those that separate faith from life, argue and dispute from the Word; and to dispute from the Word is to dispute "before God," for God is in the Word, since the Word is from God, and is Divine truth proceeding from the Lord. This is why it is said in John:

In the beginning was the Word, and the Word was with God, and God was the Word (John 1:1).

They dispute in favor of faith separated from a life of charity, because they confirm their heresy from certain passages in the Word understood according to the mere letter, and when they have thus confirmed it they believe it to be the very truth of the church, although it is a falsity. In general, "to accuse day and night" signifies the continual influx of falsity from those who are meant by "the dragon;" and as their falsities are from the Word falsified, therefore this is signified by "accusing before God."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Deuteronomy 17:15

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15 you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother.