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出埃及記 40

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1 耶和華曉諭摩西

2 初一日,你要立起帳幕,

3 把法櫃安放在裡面,用幔子將櫃遮掩。

4 桌子搬進去,擺設上面的物。把臺搬進去,點其上的

5 把燒香的安在法櫃前,掛上帳幕的簾。

6 把燔祭壇安在帳幕前。

7 把洗濯盆安在會幕的中間,在盆裡盛

8 又在四圍立院帷,把院子的簾掛上。

9 把帳幕和其中所有的都抹上,使帳幕和一切器具成聖,就都成聖

10 又要抹燔祭壇和一切器具,使成聖,就都成為至

11 要抹洗濯盆和盆座,使盆成聖

12 要使亞倫和他兒子到會幕口來,用身。

13 要給亞倫穿上衣,又他,使他成聖,可以給我供祭司的職分;

14 又要使他兒子來,給他們穿上內袍。

15 怎樣他們的父親,也要照樣他們,使他們給我供祭司的職分。他們世世代凡受的,就永遠祭司的職任。

16 摩西這樣行,都是照耶和華所吩咐他的。

17 第二年正初一日,帳幕就立起來。

18 摩西立起帳幕,安上帶卯的座,立上板,穿上閂,立起子。

19 在帳幕以上搭罩棚,把罩棚的頂蓋蓋在其上,是照耶和華所吩咐他的。

20 又把法版放在櫃裡,把杠穿在櫃的兩旁,把施恩座安在櫃上。

21 把櫃抬進帳幕,掛上遮掩櫃的幔子,把法櫃遮掩了,是照耶和華所吩咐他的。

22 又把桌子安在會幕內,在帳幕邊,在幔子外。

23 在桌子上將餅陳設在耶和華面前,是照耶和華所吩咐他的

24 又把臺安在會幕內,在帳幕邊,與桌子相對,

25 耶和華面前點,是照耶和華所吩咐他的。

26 安在會幕內的幔子前,

27 在壇上燒了馨料做的,是照耶和華所吩咐他的。

28 又掛上帳幕的簾。

29 會幕的帳幕前,安設燔祭壇,把燔祭和素祭獻在其上,是照耶和華所吩咐他的。

30 濯盆安在會幕的中間,盆中盛,以便濯。

31 摩西亞倫亞倫的兒子在這盆裡

32 他們進會幕或就近的時候,便都濯,是照耶和華所吩咐他的。

33 在帳幕和的四圍立了院帷,把院子的簾掛上。這樣,摩西就完了工。

34 當時,彩遮蓋會幕耶和華的榮光就充滿了帳幕。

35 摩西不能進會幕;因為彩停在其上,並且耶和華的榮光充滿了帳幕。

36 每逢彩從帳幕收上去,以色列人就起程前往;

37 彩若不收上去,他們就不起程,直等到彩收上去。

38 日間,耶和華的彩是在帳幕以上;夜間,中有,在以色列全家的眼前。在他們所行的路上都是這樣。

   

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利未記 1:1

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1 耶和華會幕呼叫摩西,對他

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Apocalypse Explained # 302

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302. Verse 2. And I saw a strong angel proclaiming with a great voice, signifies exploration by the influx of the Lord into heaven. This is evident from the signification of a "strong angel," as being heaven (of which presently); also from the signification of "proclaiming with a great voice," as being exploration by the influx of the Lord, namely, exploration whether anyone is able to know the states of life of all in heaven and on the earth in general and in particular, for this is what is here treated of. This is signified by "proclaiming," and the influx of the Lord is signified by "a great voice;" for "voice," in reference to the Lord, signifies every truth of the Word, of doctrine, and of faith from Him; and in reference to heaven and the church, it signifies every thought and affection thence; and since everything true and good that angels in heaven and men in whom the church is, think and are affected by, is from the influx of the Lord, this is what is here signified by "a great voice." For it is well known, that no one from the love of good can be affected by good, and from the love of truth can think truth, of himself, but that this flows in from heaven, that is, through heaven from the Lord; and because this is so, "a great voice" signifies the influx of the Lord. (That "voice" in the Word signifies the truth of the Word, of doctrine, and of faith, also everything announced in the Word, see above, n. 261, and Arcana Coelestia 3563, 6971, 8813, 9926; and that it signifies the interior affection of truth and good, and thought therefrom, n. 10454) A "strong angel" signifies heaven because the whole angelic heaven before the Lord is as one man, or as one angel, likewise each society of heaven; therefore by "angel" in the Word an angel is not meant, but an entire angelic society, as by "Michael," "Gabriel," "Raphael." Here, therefore, "a strong angel proclaiming with a great voice" signifies the influx of the Lord into the whole heaven. That it is into the whole heaven is clear from what follows, for it is said, "And no one was able, in heaven nor upon the earth, neither under the earth, to open the book and to look thereon." (That "angels" in the Word mean entire societies of heaven, and in the highest sense the Lord in respect to Divine truth proceeding, see above, n. 90, 130, 200; and that The Whole Heaven before the Lord is as One Man, or as One Angel, and also every Society of Heaven, see in the work on Heaven and Hell 59-87.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.