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出埃及記 35

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1 摩西招聚以色列全會眾,對他們:這是耶和華所吩咐的,叫你們照著行:

2 日要做工,第七日乃為日,當向耶和華守為安息日。凡這日之內做工的,必把他治

3 當安息日,不可在你們一切的處生

4 摩西以色列全會眾耶和華所吩咐的是這樣:

5 你們中間要拿禮物獻給耶和華,凡樂意獻的可以拿耶和華的禮物來,就是、銅,

6 藍色紫色、朱紅色線,細麻,山羊毛,

7 染紅的公羊皮,海狗,皂莢

8 點燈的,並做膏香料

9 紅瑪瑙與別樣的寶,可以鑲嵌在以弗得和胸牌上

10 你們中間凡裡有智慧的都要耶和華一切所吩咐的:

11 就是帳幕和帳幕的罩棚,並帳幕的蓋、鉤子、板、閂、子、帶卯的座,

12 櫃和櫃的杠,施恩座和遮掩櫃的幔子,

13 桌子桌子的杠與桌子的一切器具,並陳設餅,

14 臺和臺的器具,盞並點

15 的杠,膏和馨料,並帳幕口的簾子,

16 祭壇的銅網,的杠並的一切器具,洗濯盆和盆座,

17 院子的帷子和帷子的子,帶卯的座和院子的簾,

18 帳幕的橛子並院子的橛子,和這兩處的繩子,

19 精工做的禮服和祭司亞倫並他兒子在所用以供祭司職分的衣。

20 以色列全會眾從摩西面前退去。

21 裡受感和甘樂意的都拿耶和華的禮物,用以做會幕和其中一切的使用,又用以做衣。

22 裡樂意獻禮物的,連帶女,各將器,就是胸前鍼、耳環(或作:鼻環)、打印的戒指,和手釧帶獻給耶和華

23 凡有藍色紫色、朱紅色線,細麻,山羊毛,染紅的公羊皮,海狗的,都拿了來;

24 凡獻子和銅給耶和華為禮物的都拿了來;凡有皂莢可做甚麼使用的也拿了來。

25 中有智慧的婦女親紡線,把所紡的藍色紫色、朱紅色線,和細麻都拿了來。

26 凡有智慧、裡受感的婦女就紡山羊毛。

27 眾官長把紅瑪瑙和別樣的寶,可以鑲嵌在以弗得與胸牌上的,都拿了來;

28 又拿香料,拿點燈,做膏

29 以色列人,無論女,凡甘樂意獻禮物給耶和華的,都將禮物拿來,做耶和華摩西所吩咐的一切工。

30 摩西以色列人猶大支派中,戶珥的孫子、烏利的兒子比撒列,耶和華已經題他的名召他,

31 又以的靈充滿了他,使他有智慧、聰明、知識,能做各樣的工,

32 能想出巧工,用、銅製造各物,

33 又能刻寶,可以鑲嵌,能雕刻頭,能做各樣的巧工。

34 耶和華又使他,和但支派中亞希撒抹的兒子亞何利亞伯,裡靈明,能教導人。

35 耶和華使他們的滿有智慧,能做各樣的工,無論是雕刻的工,巧匠的工,用藍色紫色、朱紅色線,和細麻、繡花的工,並機匠的工,他們都能做,也能想出奇巧的工。

   

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以斯拉记 2:68

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68 有些族長到了耶路撒冷耶和華殿的地方,便為的殿甘心獻上禮物,要重新建造。

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Arcana Coelestia # 9814

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9814. 'And you shall make holy garments for Aaron your brother' means a representative sign of the spiritual kingdom lying adjacent to the celestial kingdom. This is clear from the meaning of 'garments' in general as truths, and more particularly as truths clothing good, dealt with in 5954, 9212, 9216. The meaning of 'garments' as truths owes its origin to things in heaven, where angels appear dressed in clothes in keeping with the truths they have that spring from good, 165, 5248, 5954, 9212; and from this it may be recognized that Aaron's garments represented the Lord's spiritual kingdom lying adjacent to His celestial kingdom. For Aaron represented the Lord in respect of the Divine Celestial, 9810, and therefore the garments he wore represented the Divine Spiritual adjacent to the celestial kingdom like clothing next to the body, the Divine Spiritual being Divine Truth emanating from the Lord's Divine Good. It presents itself in heaven as light, indeed it is the light which illuminates both the outward and the inward powers of sight that angels possess. Modifications of this light - which are determined by the subjects, that is, the angels, that receive it - produce different visible phenomena, such as clouds, rainbows, and various colours and brightnesses; they also produce shining garments about the angels. From all this it may be recognized that the Lord's spiritual kingdom was represented by Aaron's holy garments. For there are two kingdoms into which the heavens are divided, the celestial kingdom and the spiritual kingdom, regarding which, see 9277. Those in the celestial kingdom appear naked, but those in the spiritual kingdom appear in clothing. From this it is again clear that Divine Truth, or the Divine Spiritual, which appears as light, is that which serves to clothe.

[2] But who would ever credit it that, even though the Word exists within the Church and consequently enlightenment regarding Divine and heavenly realities, ignorance reigns there, so great that no one knows that angels and spirits take on the human form, appear to themselves as human beings, and see, hear, and talk to one another? Still less does anyone know that they appear clothed in garments. The idea that they do so is met not merely with doubt but also with complete denial on the part of those so blind to everything other than external things, that they think that the body alone lives, and that what they cannot see with the eyes in their body or touch with the hands on their body has no existence whatever, see 1881. But in actual fact the heavens are full of human beings, who are angels, and these are clothed with garments shining in varied degrees of brightness. But these beings cannot at all be seen by a person on earth through the eyes of his body, only through the eyes of his spirit, when the Lord opens them. The angels who were seen by the ancients, such as Abraham, Sarah, Lot, Jacob, Joshua, Gideon, and also the Prophets, were not seen by those persons' bodily eyes but by those of their spirit which had been opened then. The fact that they would also have appeared clothed in robes is clear from the angels sitting at the Lord's tomb, whom Mary Magdalene and Mary the mother of James saw, and who were wearing shining white garments, Matthew 28:3; Mark 16:5; Luke 24:4, and in particular from the Lord Himself when seen in His glory by Peter, James, and John, in that His clothing was dazzling white and like the light, Matthew 17:2; Luke 9:29. This clothing too represented the Divine Spiritual, or the Divine Truth that emanated from Him.

[3] All this makes clear what 'white garments' means in the Book of Revelation,

You have a few names also in Sardis, who have not soiled their garments, and they will walk with Me in white ones, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

'Garments' here are spiritual truths, which are truths springing from good, as shown above; and 'white' is authentic truth, 3301, 4007, 5319. The following words that occur elsewhere in the same book are similarly made clear,

I saw heaven opened, and behold, a white horse; and He who sat on it was called faithful and true, and in righteousness He judges and goes into battle. His armies in heaven were following Him, clothed in linen white and clean. Revelation 19:11, 14.

And elsewhere again in that book,

On the thrones I saw twenty-four elders, clad in white garments. Revelation 4:4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.