8668. 'And Moses told his father-in-law all that Jehovah had done to Pharaoh and the Egyptians' means perception at this time from God's truth' regarding the power of the Lord's Divine Human against those who were steeped in falsities and engaged in molestation. This is clear from the meaning of 'Moses told' as perception from God's truth, 'telling' meaning perceiving, see 3209, and 'Moses' representing God's truth, 6752, 6771, 7010, 7014, 7382; from the representation of 'the father-in-law of Moses' as Divine Good, the source of the good joined to God's truth, dealt with in 8643, 8644; from the meaning of 'all that Jehovah had done' as the things which had been done for the children of Israel in Egypt and after that in the wilderness - and since these things imply in the internal sense the things that were done for those belonging to the Lord's spiritual Church who were held back on the lower earth until the Lord glorified the Human within Himself, the words here mean perception regarding the power of the Lord's Divine Human (that those who belonged to the Lord's spiritual Church were held back on the lower earth, and were saved by the power of the Lord's Divine Human, see 6854, 7035, 7091 (end), 7828, 8018, 8054, 8099, 8321); and from the representation of 'Pharaoh and the Egyptians' as those who were steeped in falsities and engaged in molestation, dealt with in 7097, 7107, 7110, 7126, 7142, 7220, 7228, 7317.

3023. 'I will make you swear by Jehovah, the God of heaven and the God of the earth' means an utterly sacred binding to the Divine which existed in highest things and in the things derived from these. This is clear from the meaning of 'making someone swear by' as binding by means of an oath, for to swear by is nothing else than to be bound to; and this bond is utterly sacred when one swears 'by Jehovah, the God of heaven and the God of the earth', that is, when one is bound to the Divine above and beneath, or what amounts to the same, to the Divine which exists in highest things and in the things derived from these. Since 'Jehovah the God of heaven' is used in reference to the Lord, it means Jehovah Himself, who is called 'the Father', from whom the Lord was conceived and so who was the Lord's Divine Essence; for His very conception transmitted that very Essence from which He had His being. 'Jehovah the God of the earth' means in this case Jehovah who is called 'the Son', and so means His Human Essence. The Human Essence came into being from the Divine Essence when the Lord made that Human Essence Divine also. Thus 'Jehovah the God of heaven' means the Divine as it exists in highest things, while 'Jehovah the God of the earth' means the Divine as it exists in the things derived from these. The Lord however is called 'Jehovah, the God of heaven' by virtue of His Divine in the heavens, and 'the God of the earth' by virtue of His Divine on earth. The Divine in the heavens is also that which resides with man in his internals, whereas the Divine on earth is that which does so in his externals. For man's internals constitute his 'heaven' because through them he is linked to angels, whereas his externals constitute his 'earth' because through them he is linked to men, 82, 913, 1411, 1733. When a person has been regenerated his internals flow into his externals, and externals exist from internals. From this one may also know what the internals of the Church are and what its externals.