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出埃及記 17

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1 以色列全會眾都遵耶和華的吩咐,按著站從汛的曠野往前行,在利非訂安營。百姓沒有

2 所以與摩西爭鬧,我們罷!摩西對他們:你們為甚麼與我爭鬧?為甚麼試探耶和華呢?

3 百姓在那裡甚,要喝,就向摩西發怨言,:你為甚麼將我們埃及領出來,使我們我們的兒女並牲畜都呢?

4 摩西就呼求耶和華:我向這百姓怎樣行呢?他們幾乎要拿石頭打死我。

5 耶和華摩西:你裡拿著你先前擊打河水的杖,帶領以色列的幾個長老,從百姓面前走過去。

6 我必在何烈的磐石那裡,站在你面前。你要擊打磐石,從磐石裡必有流出來,使百姓可以摩西就在以色列的長老眼前這樣行了。

7 他給那地方起名瑪撒(就是試探的意思),又米利巴(就是爭鬧的意思);因以色列人爭鬧,又因他們試探耶和華,說:耶和華是在我們中間不是?

8 那時,亞瑪力人在利非訂,和以色列人爭戰。

9 摩西對約書亞:你為我們選出人來,出去和亞瑪力人爭戰。明天我裡要拿著的杖,站在山頂上。

10 於是約書亞照著摩西對他所的話行,和亞瑪力人爭戰。摩西亞倫,與戶珥都上了山頂。

11 摩西何時舉以色列人就得勝,何時垂,亞瑪力人就得勝。

12 摩西的發沉,他們就搬石頭,放在他以,他就在上面。亞倫與戶珥扶著他的個在這邊,個在那邊,他的就穩住,直到日落的時候。

13 約書亞用刀殺了亞瑪力王和他的百姓。

14 耶和華摩西:我要將亞瑪力的名號從全然塗抹了;你要將這話上作紀念,又念給約亞聽。

15 摩西築了一座,起名耶和華尼西(就是耶和華是我旌旗的意思),

16 耶和華已經起了誓,必世世代和亞瑪力人爭戰。

   

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Arcana Coelestia # 2724

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2724. And called there on the name of the God of eternity. That this signifies worship therefrom, is evident from the signification of “calling upon the name of God,” as being worship (see n. 440). They who were of the Ancient Church did not by a name understand the name, but all the quality (see n. 144-145, 440, 768, 1754, 1896, 2009); and thus by the “name of God” all that in one complex by which God was worshiped, consequently everything of love and faith; but when the internal of worship perished, and only the external remained, they then began to understand by the name of God nothing else than the name, so much so that they worshiped the name itself, feeling no care about the love and the faith from which they worshiped. On this account the nations began to distinguish themselves by the names of their gods; and the Jews and Israelites set themselves up above the rest, because they worshiped Jehovah, placing the essential of worship in uttering the name and invoking it, when in truth the worship of a name only is no worship, and may also be found among the worst of men, who thereby profane the more.

[2] But as by the “name of God” everything of worship is signified, that is, everything of love and faith from which He is worshiped, it is therefore evident what is meant by “hallowed be Thy Name,” in the Lord’s Prayer (Matthew 6:9); also by what the Lord said:

Ye shall be hated for My name’s sake (Matthew 10:22).

If two shall agree on earth as touching anything that they shall ask, it shall be done for them by My Father who is in the heavens; for where two or three are gathered together in My name, there am I in the midst of them (Matthew 18:19-20).

Everyone that hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name’s sake, shall receive a hundredfold, and shall inherit eternal life (Matthew 19:29).

Hosanna to the Son of David! Blessed is He that cometh in the name of the Lord (Matthew 21:9).

Jesus said, Ye shall not see Me henceforth till ye shall say, Blessed is He that cometh in the name of the Lord (Matthew 23:39).

Ye shall be hated of all nations for My name’s sake; and then shall many be offended, and shall betray one another, and shall hate one another (Matthew 24:9-10).

As many as received Him, to them gave He power to become the sons of God, to them that believe on His name (John 1:12).

He that believeth not is judged already, because he hath not believed on the name of the only begotten Son of God (John 3:18).

Jesus said, Whatsoever ye shall ask in My name, that will I do (John 14:14-15; 15:16; 16:23-24, 26-27).

Jesus said, I have manifested Thy name unto the men (John 17:6).

Holy Father, keep them in Thy name whom Thou hast given Me, that they may be one, as We are (John 17:11-12).

I have made known unto them Thy name, and will make it known; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:26).

That ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in His name (John 20:31).

Besides very many passages in the Old Testament, in which by the “name” of Jehovah and of God the name is not meant, but everything of love and faith from which is worship.

[3] But they who worship a name only, without love and faith, are thus spoken of in Matthew:

Many will say to Me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name have cast out demons, and in Thy name done many mighty works? But I will confess unto them, I know you not; depart from Me ye that work iniquity (Matthew 7:22-23).

When as before said the men of the church became external, from being internal, and began to place worship in a name alone, they then no longer acknowledged one God, but many. For it was a common thing for the ancients to add something to the name of Jehovah, and thereby call to mind some benefit or attribute of His, as in the passage before us, “he called upon the name of the God of eternity;” and in the following chapter (22), “Abraham called the name of that place, Jehovah-jireh,” that is, “Jehovah shall see” (verse 14). “Moses built an altar, and called the name of it Jehovah-nissi,” that is, “Jehovah my banner” (Exodus 17:15); “Gideon built an altar there unto Jehovah, and called it Jehovah-shalom” that is, “Jehovah of peace” (Judges 6:24); besides other places. From this it came to pass that they who placed worship in a name only, acknowledged so many gods; and also that among the Gentiles, especially in Greece and at Rome, so many gods were acknowledged and worshiped; whereas the Ancient Church, from which the epithets emanated, never worshiped but one God, reverenced under so many names, because by the “name” they understood the quality.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.